योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-33, verse-35

यत्किंचिदिदमायाति सुखदुःखमलं भवे ।
तदहंकारचक्रस्य प्रविकारो विजृम्भते ॥ ३५ ॥

yatkiṃcididamāyāti sukhaduḥkhamalaṃ bhave ,
tadahaṃkāracakrasya pravikāro vijṛmbhate 35

35. yat kiñcit idam āyāti sukha-duḥkham alam bhavet
tat ahaṅkāra-cakrasya pravikāraḥ vijṛmbhate

35. idam yat kiñcit sukha-duḥkham āyāti,
tat alam ahaṅkāra-cakrasya pravikāraḥ (ca) vijṛmbhate (iti) bhavet

35. Whatever small measure of pleasure and pain manifests here, that is entirely a manifestation of the ego's (ahaṅkāra) cycle and expands from it.

Words meanings summery:

• यत् (yat) - whatever (which, what, that which)

• किञ्चित् (kiñcit) - whatever little (something, anything, a little, whatever)

• इदम् (idam) - here (as in this realm of experience) (this, here)

• आयाति (āyāti) - manifests, arises (comes, approaches, happens)

• सुख-दुःखम् (sukha-duḥkham) - pleasure and pain (as dualities of experience) (pleasure and pain, happiness and sorrow)

• अलम् (alam) - entirely, merely (enough, sufficient, capable, entirely, purely)

• भवेत् (bhavet) - is, becomes (may be, should be, becomes, is)

• तत् (tat) - that (referring to the pleasure/pain) (that, therefore)

• अहङ्कार-चक्रस्य (ahaṅkāra-cakrasya) - of the ego's (ahaṅkāra) cycle (of the wheel of ego)

• प्रविकारः (pravikāraḥ) - manifestation, modification (modification, change, transformation, emanation)

• विजृम्भते (vijṛmbhate) - expands, becomes manifest (expands, opens, develops, reveals itself)

Words meanings and morphology

यत् (yat) - whatever (which, what, that which)

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that which, because

Note: Also used adverbially, 'that'.

किञ्चित् (kiñcit) - whatever little (something, anything, a little, whatever)

(indeclinable)

Note: Used with yat to form 'whatever little'.

इदम् (idam) - here (as in this realm of experience) (this, here)

(pronoun)

Nominative, neuter, singular of idam

idam - this, here, now

Note: Refers to the immediate experience.

आयाति (āyāti) - manifests, arises (comes, approaches, happens)

(verb)

3rd person , singular, active, present (laṭ) of ā-√yā

Present active

With prefix ā- meaning "to come, approach".

Prefix: ā

Root: √yā (class 2)

सुख-दुःखम् (sukha-duḥkham) - pleasure and pain (as dualities of experience) (pleasure and pain, happiness and sorrow)

(noun)

Nominative, neuter, singular of sukha-duḥkha

sukha-duḥkha - pleasure and pain, happiness and sorrow

Compound type : dvandva (sukha+duḥkha)

• sukha – pleasure, happiness, comfort
  noun (neuter)
• duḥkha – pain, sorrow, suffering
  noun (neuter)

Note: Acts as the subject of āyāti and bhavet.

अलम् (alam) - entirely, merely (enough, sufficient, capable, entirely, purely)

(indeclinable)

Adverbial use.

Note: Modifies the nature of bhavet in conjunction with pravikāraḥ.

भवेत् (bhavet) - is, becomes (may be, should be, becomes, is)

(verb)

3rd person , singular, active, optative (vidhiliṅ) of √bhū

Optative active

Optative mood, often expresses possibility, command, or simple assertion in certain contexts.

Root: √bhū (class 1)

Note: Refers to sukha-duḥkham (as collective singular).

तत् (tat) - that (referring to the pleasure/pain) (that, therefore)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it, he, she

Note: Connects the first clause to the second.

अहङ्कार-चक्रस्य (ahaṅkāra-cakrasya) - of the ego's (ahaṅkāra) cycle (of the wheel of ego)

(noun)

Genitive, neuter, singular of ahaṅkāra-cakra

ahaṅkāra-cakra - wheel of ego, cycle of ego

Compound type : tatpuruṣa (ahaṅkāra+cakra)

• ahaṅkāra – ego, egoism, self-sense
  noun (masculine)
  From aham (I) + kāra (maker/doer).
• cakra – wheel, discus, cycle
  noun (neuter)

Note: Possessive, indicating the origin or nature.

प्रविकारः (pravikāraḥ) - manifestation, modification (modification, change, transformation, emanation)

(noun)

Nominative, masculine, singular of pravikāra

pravikāra - change, modification, transformation, emanation, product

From pra-√kṛ (to make, do, change).

Prefix: pra

Root: √kṛ (class 8)

Note: Predicate nominative for tat.

विजृम्भते (vijṛmbhate) - expands, becomes manifest (expands, opens, develops, reveals itself)

(verb)

3rd person , singular, middle, present (laṭ) of vi-√jṛmbh

Present middle

With prefix vi- meaning "to spread out, expand, reveal".

Prefix: vi

Root: √jṛmbh (class 1)

Note: Refers to pravikāraḥ or the overall phenomenon.