योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-33, verse-46

अहं हि जगदित्यन्तर्हेयादेयदृशोः क्षये ।
समतायां प्रसन्नायां नाहंभावः प्रवर्धते ॥ ४६ ॥

ahaṃ hi jagadityantarheyādeyadṛśoḥ kṣaye ,
samatāyāṃ prasannāyāṃ nāhaṃbhāvaḥ pravardhate 46

46. aham hi jagat iti antaḥ heyādeyadṛśoḥ kṣaye
samatāyām prasannāyām na ahambhāvaḥ pravardhate

46. aham hi jagat iti antaḥ heyādeyadṛśoḥ kṣaye
prasannāyām samatāyām ahambhāvaḥ na pravardhate

46. When the internal realization "I am indeed the universe" dawns, and when the perceptions of what is to be rejected and what is to be accepted cease, and serene equanimity (samatā) becomes manifest, the ego-sense (ahaṅkāra) does not grow.

Words meanings summery:

• अहम् (aham) - I (first person pronoun)

• हि (hi) - indeed, certainly, surely

• जगत् (jagat) - the world, the universe

• इति (iti) - thus, in this way, indicating direct speech or thought

• अन्तः (antaḥ) - internally, within, inside

• हेयादेयदृशोः (heyādeyadṛśoḥ) - of perceptions regarding what is to be rejected and what is to be accepted

• क्षये (kṣaye) - in the destruction, in the cessation, in the diminishment

• समतायाम् (samatāyām) - in equanimity, in impartiality

• प्रसन्नायाम् (prasannāyām) - in the clear, in the serene, in the tranquil

• न (na) - not, no

• अहम्भावः (ahambhāvaḥ) - ego-sense, sense of 'I-ness'

• प्रवर्धते (pravardhate) - grows abundantly, increases greatly

Words meanings and morphology

अहम् (aham) - I (first person pronoun)

(pronoun)

Nominative, singular of mad

mad - I, me (first person pronoun)

हि (hi) - indeed, certainly, surely

(indeclinable)

जगत् (jagat) - the world, the universe

(noun)

Nominative, neuter, singular of jagat

jagat - the world, the universe, moving, living beings

Derived from root √gam (to go) with 'ja' prefix, meaning 'that which moves'

Root: gam (class 1)

इति (iti) - thus, in this way, indicating direct speech or thought

(indeclinable)

अन्तः (antaḥ) - internally, within, inside

(indeclinable)

हेयादेयदृशोः (heyādeyadṛśoḥ) - of perceptions regarding what is to be rejected and what is to be accepted

(noun)

Locative, feminine, dual of heyādeyadṛś

heyādeyadṛś - view or perception of what is to be rejected and accepted

Compound type : tatpurusha (heya+ādeya+dṛś)

• heya – to be rejected, to be abandoned, despicable
  adjective (neuter)
  Gerundive
  Gerundive of root √hā (to abandon)
  Root: hā (class 3)
• ādeya – to be accepted, to be taken, desirable
  adjective (neuter)
  Gerundive
  Gerundive of root √dā (to give) with prefix ā
  Prefix: ā
  Root: dā (class 1)
• dṛś – seeing, viewing, sight, perception
  noun (feminine)
  Derived from root √dṛś (to see)
  Root: dṛś (class 1)

क्षये (kṣaye) - in the destruction, in the cessation, in the diminishment

(noun)

Locative, masculine, singular of kṣaya

kṣaya - destruction, loss, decay, cessation, end

Derived from root √kṣi (to destroy, diminish)

Root: kṣi (class 1)

समतायाम् (samatāyām) - in equanimity, in impartiality

(noun)

Locative, feminine, singular of samatā

samatā - equanimity, impartiality, sameness, equality

From 'sama' (equal) + suffix 'tā' (abstract noun)

प्रसन्नायाम् (prasannāyām) - in the clear, in the serene, in the tranquil

(adjective)

Locative, feminine, singular of prasanna

prasanna - clear, tranquil, serene, pleased, propitiated

Past Passive Participle

Past passive participle of root √sad (to sit) with prefix pra

Prefix: pra

Root: sad (class 1)

न (na) - not, no

(indeclinable)

अहम्भावः (ahambhāvaḥ) - ego-sense, sense of 'I-ness'

(noun)

Nominative, masculine, singular of ahambhāva

ahambhāva - egoism, ego-sense, the sense of 'I' or 'my'

From 'aham' (I) and 'bhāva' (nature, state, feeling)

Compound type : tatpurusha (aham+bhāva)

• aham – I (first person pronoun)
  pronoun
• bhāva – existence, nature, state, feeling, sentiment
  noun (masculine)
  Derived from root √bhū (to be, exist)
  Root: bhū (class 1)

प्रवर्धते (pravardhate) - grows abundantly, increases greatly

(verb)

3rd person , singular, middle, present (lat) of pravardhate

present

Present tense, 3rd person singular, middle voice (ātmanepada), with prefix 'pra'

Prefix: pra

Root: vṛdh (class 1)