योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-33, verse-59

प्रथमं द्वावहंकारावङ्गीकृत्यान्त्यलौकिकौ ।
तृतीयाहंकृतिस्त्याज्या लौकिकी दुःखदायिनी ॥ ५९ ॥

prathamaṃ dvāvahaṃkārāvaṅgīkṛtyāntyalaukikau ,
tṛtīyāhaṃkṛtistyājyā laukikī duḥkhadāyinī 59

59. prathamam dvau ahaṅkārau aṅgīkṛtya antya-laukikau
tṛtīyā ahaṅkṛtiḥ tyājyā laukikī duḥkhadāyinī

59. prathamam antya-laukikau dvau ahaṅkārau aṅgīkṛtya,
duḥkhadāyinī laukikī tṛtīyā ahaṅkṛtiḥ tyājyā

59. First, one should acknowledge the two types of ego (ahaṅkāra): the ultimate (transcendental) and the worldly (empirical). However, the third, ordinary worldly ego (ahaṅkṛti), which causes suffering, must be completely abandoned.

Words meanings summery:

• प्रथमम् (prathamam) - firstly, at first

• द्वौ (dvau) - two

• अहङ्कारौ (ahaṅkārau) - two egos, two types of egoism

• अङ्गीकृत्य (aṅgīkṛtya) - having accepted, having admitted, having acknowledged

• अन्त्य-लौकिकौ (antya-laukikau) - referring to two types of ego (the ultimate and the worldly (two))

• तृतीया (tṛtīyā) - the third

• अहङ्कृतिः (ahaṅkṛtiḥ) - the third type of ego (ego, egoism, self-identity)

• त्याज्या (tyājyā) - to be abandoned, should be given up

• लौकिकी (laukikī) - referring to the ego that pertains to the ordinary world (worldly, mundane, ordinary)

• दुःखदायिनी (duḥkhadāyinī) - causing sorrow, giving misery, pain-giving

Words meanings and morphology

प्रथमम् (prathamam) - firstly, at first

(indeclinable)

Note: Used adverbially

द्वौ (dvau) - two

(adjective)

Nominative, masculine, dual of dvi

dvi - two

अहङ्कारौ (ahaṅkārau) - two egos, two types of egoism

(noun)

Accusative, masculine, dual of ahaṅkāra

ahaṅkāra - ego, egoism, I-consciousness, sense of self-identity

Root: kṛ (class 8)

अङ्गीकृत्य (aṅgīkṛtya) - having accepted, having admitted, having acknowledged

(indeclinable)

Compound verb formed with aṅgī + kṛ

Root: kṛ (class 8)

Note: Absolutive (gerund) form

अन्त्य-लौकिकौ (antya-laukikau) - referring to two types of ego (the ultimate and the worldly (two))

(adjective)

Accusative, masculine, dual of antya-laukika

antya-laukika - ultimate and worldly, transcendental and empirical

Compound type : dvandva (antya+laukika)

• antya – last, ultimate, final, transcendental
  adjective (masculine)
• laukika – worldly, mundane, conventional, empirical
  adjective (masculine)

Note: Modifies 'ahaṅkārau'

तृतीया (tṛtīyā) - the third

(adjective)

Nominative, feminine, singular of tṛtīya

tṛtīya - third

Note: Modifies 'ahaṅkṛtiḥ'

अहङ्कृतिः (ahaṅkṛtiḥ) - the third type of ego (ego, egoism, self-identity)

(noun)

Nominative, feminine, singular of ahaṅkṛti

ahaṅkṛti - egoism, I-consciousness, sense of self-identity, notion of 'I'

Root: kṛ (class 8)

त्याज्या (tyājyā) - to be abandoned, should be given up

(adjective)

Nominative, feminine, singular of tyājya

tyājya - to be abandoned, to be avoided, renounceable

Gerundive

Passive future participle from root tyaj

Root: tyaj (class 1)

Note: Predicative adjective

लौकिकी (laukikī) - referring to the ego that pertains to the ordinary world (worldly, mundane, ordinary)

(adjective)

Nominative, feminine, singular of laukika

laukika - worldly, mundane, conventional, empirical

Note: Modifies 'ahaṅkṛtiḥ'

दुःखदायिनी (duḥkhadāyinī) - causing sorrow, giving misery, pain-giving

(adjective)

Nominative, feminine, singular of duḥkhadāyin

duḥkhadāyin - causing pain, giving sorrow, afflicting

Agent noun/Adjective

Compound of duḥkha + dāyin (from root dā with suffix -in)

Compound type : tatpuruṣa (duḥkha+dāyin)

• duḥkha – sorrow, suffering, pain, misery
  noun (neuter)
• dāyin – giving, bestowing, granting
  adjective (masculine)
  Agent noun/Adjective
  From root dā with suffix -in
  Root: dā (class 1)

Note: Modifies 'ahaṅkṛtiḥ'