योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-4, chapter-33, verse-65
सर्वदा सर्वयत्नेन लौकिकी दुरहंकृतिः ।
परमानन्दबोधाय वर्जनीयाऽनया धिया ॥ ६५ ॥
परमानन्दबोधाय वर्जनीयाऽनया धिया ॥ ६५ ॥
sarvadā sarvayatnena laukikī durahaṃkṛtiḥ ,
paramānandabodhāya varjanīyā'nayā dhiyā 65
paramānandabodhāya varjanīyā'nayā dhiyā 65
65.
sarvadā sarva-yatnena laukikī dur-ahaṅkṛtiḥ
parama-ānanda-bodhāya varjanīyā anayā dhiyā
parama-ānanda-bodhāya varjanīyā anayā dhiyā
65.
sarvadā sarva-yatnena anayā dhiyā laukikī
dur-ahaṅkṛtiḥ parama-ānanda-bodhāya varjanīyā
dur-ahaṅkṛtiḥ parama-ānanda-bodhāya varjanīyā
65.
Always, and with every effort, worldly and erroneous ego (ahaṅkāra) should be abandoned by this understanding, for the sake of realizing supreme bliss.
Words meanings summery:
(Scroll down for elaborated words morphology)
- सर्वदा (sarvadā) - always; at all times
- सर्व-यत्नेन (sarva-yatnena) - by all effort; with every endeavor
- लौकिकी (laukikī) - worldly; popular; temporal
- दुर्-अहङ्कृतिः (dur-ahaṅkṛtiḥ) - evil egoism (ahaṅkāra); false ego; bad ego
- परम-आनन्द-बोधाय (parama-ānanda-bodhāya) - for the awakening of supreme bliss
- वर्जनीया (varjanīyā) - should be avoided; to be abandoned
- अनया (anayā) - by this intellect/understanding (by this)
- धिया (dhiyā) - by intellect; by understanding; by mind
Words meanings and morphology
सर्वदा (sarvadā) - always; at all times
(indeclinable)
sarva + dā (suffix)
सर्व-यत्नेन (sarva-yatnena) - by all effort; with every endeavor
(noun)
Instrumental, masculine, singular of sarva-yatna
sarva-yatna - all effort; every endeavor
Compound type : tatpuruṣa (sarva+yatna)
- sarva – all; every; whole
adjective (masculine) - yatna – effort; exertion; endeavor
noun (masculine)
Root: yat (class 1)
लौकिकी (laukikī) - worldly; popular; temporal
(adjective)
Nominative, feminine, singular of laukika
laukika - worldly; secular; popular; customary
loka + ṭhak (ika)
Note: Agrees with 'dur-ahaṅkṛtiḥ'.
दुर्-अहङ्कृतिः (dur-ahaṅkṛtiḥ) - evil egoism (ahaṅkāra); false ego; bad ego
(noun)
Nominative, feminine, singular of dur-ahaṅkṛti
dur-ahaṅkṛti - evil egoism; false ego; bad ego
Compound type : tatpuruṣa (dur+ahaṅkṛti)
- dur – bad; difficult; evil
indeclinable - ahaṅkṛti – egoism; ego; I-ness
noun (feminine)
Prefix: aham
Root: kṛ (class 8)
Note: Subject of the passive construction 'varjanīyā'.
परम-आनन्द-बोधाय (parama-ānanda-bodhāya) - for the awakening of supreme bliss
(noun)
Dative, masculine, singular of parama-ānanda-bodha
parama-ānanda-bodha - awakening of supreme bliss; knowledge of supreme joy
Compound type : tatpuruṣa (parama+ānanda+bodha)
- parama – supreme; highest; ultimate
adjective (masculine) - ānanda – bliss; joy; happiness
noun (masculine)
Prefix: ā
Root: nad (class 1) - bodha – awakening; knowledge; perception; understanding
noun (masculine)
Root: budh (class 1)
Note: Indicates purpose.
वर्जनीया (varjanīyā) - should be avoided; to be abandoned
(adjective)
Nominative, feminine, singular of varjanīya
varjanīya - to be avoided; to be abandoned; avoidable
Gerundive
vṛj + anīyar
Root: vṛj (class 10)
Note: Gerundive form, agreeing with 'dur-ahaṅkṛtiḥ'.
अनया (anayā) - by this intellect/understanding (by this)
(pronoun)
Instrumental, feminine, singular of idam
idam - this
Note: Refers to 'dhiyā'.
धिया (dhiyā) - by intellect; by understanding; by mind
(noun)
Instrumental, feminine, singular of dhī
dhī - intellect; understanding; thought; mind
Root: dhyai (class 1)