योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-33, verse-65

सर्वदा सर्वयत्नेन लौकिकी दुरहंकृतिः ।
परमानन्दबोधाय वर्जनीयाऽनया धिया ॥ ६५ ॥

sarvadā sarvayatnena laukikī durahaṃkṛtiḥ ,
paramānandabodhāya varjanīyā'nayā dhiyā 65

65. sarvadā sarva-yatnena laukikī dur-ahaṅkṛtiḥ
parama-ānanda-bodhāya varjanīyā anayā dhiyā

65. sarvadā sarva-yatnena anayā dhiyā laukikī
dur-ahaṅkṛtiḥ parama-ānanda-bodhāya varjanīyā

65. Always, and with every effort, worldly and erroneous ego (ahaṅkāra) should be abandoned by this understanding, for the sake of realizing supreme bliss.

65. תמיד, בכל מאמץ, למען השגת האושר העילאי וההתעוררות, יש להימנע מה-אַהַנְקָארָה העולמית הרסנית באמצעות הבנה זו.

Words meanings summery:

• सर्वदा (sarvadā) - always; at all times

• सर्व-यत्नेन (sarva-yatnena) - by all effort; with every endeavor

• लौकिकी (laukikī) - worldly; popular; temporal

• दुर्-अहङ्कृतिः (dur-ahaṅkṛtiḥ) - evil egoism (ahaṅkāra); false ego; bad ego

• परम-आनन्द-बोधाय (parama-ānanda-bodhāya) - for the awakening of supreme bliss

• वर्जनीया (varjanīyā) - should be avoided; to be abandoned

• अनया (anayā) - by this intellect/understanding (by this)

• धिया (dhiyā) - by intellect; by understanding; by mind

Words meanings and morphology

सर्वदा (sarvadā) - always; at all times

(indeclinable)

sarva + dā (suffix)

सर्व-यत्नेन (sarva-yatnena) - by all effort; with every endeavor

(noun)

Instrumental, masculine, singular of sarva-yatna

sarva-yatna - all effort; every endeavor

Compound type : tatpuruṣa (sarva+yatna)

• sarva – all; every; whole
  adjective (masculine)
• yatna – effort; exertion; endeavor
  noun (masculine)
  Root: yat (class 1)

लौकिकी (laukikī) - worldly; popular; temporal

(adjective)

Nominative, feminine, singular of laukika

laukika - worldly; secular; popular; customary

loka + ṭhak (ika)

Note: Agrees with 'dur-ahaṅkṛtiḥ'.

दुर्-अहङ्कृतिः (dur-ahaṅkṛtiḥ) - evil egoism (ahaṅkāra); false ego; bad ego

(noun)

Nominative, feminine, singular of dur-ahaṅkṛti

dur-ahaṅkṛti - evil egoism; false ego; bad ego

Compound type : tatpuruṣa (dur+ahaṅkṛti)

• dur – bad; difficult; evil
  indeclinable
• ahaṅkṛti – egoism; ego; I-ness
  noun (feminine)
  Prefix: aham
  Root: kṛ (class 8)

Note: Subject of the passive construction 'varjanīyā'.

परम-आनन्द-बोधाय (parama-ānanda-bodhāya) - for the awakening of supreme bliss

(noun)

Dative, masculine, singular of parama-ānanda-bodha

parama-ānanda-bodha - awakening of supreme bliss; knowledge of supreme joy

Compound type : tatpuruṣa (parama+ānanda+bodha)

• parama – supreme; highest; ultimate
  adjective (masculine)
• ānanda – bliss; joy; happiness
  noun (masculine)
  Prefix: ā
  Root: nad (class 1)
• bodha – awakening; knowledge; perception; understanding
  noun (masculine)
  Root: budh (class 1)

Note: Indicates purpose.

वर्जनीया (varjanīyā) - should be avoided; to be abandoned

(adjective)

Nominative, feminine, singular of varjanīya

varjanīya - to be avoided; to be abandoned; avoidable

Gerundive

vṛj + anīyar

Root: vṛj (class 10)

Note: Gerundive form, agreeing with 'dur-ahaṅkṛtiḥ'.

अनया (anayā) - by this intellect/understanding (by this)

(pronoun)

Instrumental, feminine, singular of idam

idam - this

Note: Refers to 'dhiyā'.

धिया (dhiyā) - by intellect; by understanding; by mind

(noun)

Instrumental, feminine, singular of dhī

dhī - intellect; understanding; thought; mind

Root: dhyai (class 1)

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