योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-33, verse-45

नाहमात्मनि नो यस्य दृश्यश्रिय इति स्वयम् ।
शान्तेन व्यवहारेण नाहंकारः प्रवर्धते ॥ ४५ ॥

nāhamātmani no yasya dṛśyaśriya iti svayam ,
śāntena vyavahāreṇa nāhaṃkāraḥ pravardhate 45

45. na aham ātmani na u yasya dṛśyaśriyaḥ iti svayam
śāntena vyavahāreṇa na ahaṅkāraḥ pravardhate

45. aham ātmani na u yasya dṛśyaśriyaḥ na iti svayam
śāntena vyavahāreṇa ahaṅkāraḥ na pravardhate

45. "I am not the individual self (ātman), nor do these visible phenomena belong to it." Through such self-realization and peaceful conduct, the ego (ahaṅkāra) does not grow.

Words meanings summery:

• न (na) - not, no

• अहम् (aham) - I (first person pronoun)

• आत्मनि (ātmani) - in relation to the individual self (in the self, regarding the self)

• न (na) - not, nor

• उ (u) - and, also, indeed (emphatic particle)

• यस्य (yasya) - of that (ātman) (whose, of which)

• दृश्यश्रियः (dṛśyaśriyaḥ) - the visible world or its manifestations (visible splendors, visible phenomena)

• इति (iti) - thus, in this way, indicating direct speech or thought

• स्वयम् (svayam) - by oneself, personally, automatically

• शान्तेन (śāntena) - by peaceful, by tranquil

• व्यवहारेण (vyavahāreṇa) - by conduct, by behavior, by activity

• न (na) - not, no

• अहङ्कारः (ahaṅkāraḥ) - ego, ego-sense, I-making

• प्रवर्धते (pravardhate) - grows abundantly, increases greatly

Words meanings and morphology

न (na) - not, no

(indeclinable)

अहम् (aham) - I (first person pronoun)

(pronoun)

Nominative, singular of mad

mad - I, me (first person pronoun)

आत्मनि (ātmani) - in relation to the individual self (in the self, regarding the self)

(noun)

Locative, masculine, singular of ātman

ātman - self, soul, spirit, the Supreme Soul (brahman)

Root: an

न (na) - not, nor

(indeclinable)

उ (u) - and, also, indeed (emphatic particle)

(indeclinable)

यस्य (yasya) - of that (ātman) (whose, of which)

(pronoun)

Genitive, masculine, singular of yad

yad - which, who, what

दृश्यश्रियः (dṛśyaśriyaḥ) - the visible world or its manifestations (visible splendors, visible phenomena)

(noun)

Nominative, feminine, singular of dṛśyaśrī

dṛśyaśrī - visible splendor, beauty of visible objects, visible phenomena

Compound type : tatpurusha (dṛśya+śrī)

• dṛśya – visible, to be seen, an object of sight
  adjective (neuter)
  Gerundive
  Gerundive of root √dṛś (to see)
  Root: dṛś (class 1)
• śrī – splendor, beauty, prosperity, glory
  noun (feminine)

Note: Can also be plural nominative, 'visible splendors'.

इति (iti) - thus, in this way, indicating direct speech or thought

(indeclinable)

स्वयम् (svayam) - by oneself, personally, automatically

(indeclinable)

शान्तेन (śāntena) - by peaceful, by tranquil

(adjective)

Instrumental, masculine, singular of śānta

śānta - calm, peaceful, tranquil, quieted, pacified

Past Passive Participle

Past passive participle of root √śam (to be calm)

Root: śam (class 4)

व्यवहारेण (vyavahāreṇa) - by conduct, by behavior, by activity

(noun)

Instrumental, masculine, singular of vyavahāra

vyavahāra - conduct, practice, behavior, transaction, worldly activity

Derived from root √hṛ (to take) with prefixes vi and ava

Prefixes: vi+ava

Root: hṛ (class 1)

न (na) - not, no

(indeclinable)

अहङ्कारः (ahaṅkāraḥ) - ego, ego-sense, I-making

(noun)

Nominative, masculine, singular of ahaṅkāra

ahaṅkāra - ego, ego-sense, sense of individuality, the faculty of 'I-ness'

From 'aham' (I) and 'kāra' (maker/doer)

Compound type : tatpurusha (aham+kāra)

• aham – I (first person pronoun)
  pronoun
• kāra – maker, doer, act of making/doing
  noun (masculine)
  Derived from root √kṛ (to do, make)
  Root: kṛ (class 8)

प्रवर्धते (pravardhate) - grows abundantly, increases greatly

(verb)

3rd person , singular, middle, present (lat) of pravardhate

present

Present tense, 3rd person singular, middle voice (ātmanepada), with prefix 'pra'

Prefix: pra

Root: vṛdh (class 1)