योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-33, verse-68

संशान्ताहंकृतेर्जन्तोर्भोगा रोगा महामते ।
न स्वदन्ते सुतृप्तस्य यथा प्रतिविषा रसाः ॥ ६८ ॥

saṃśāntāhaṃkṛterjantorbhogā rogā mahāmate ,
na svadante sutṛptasya yathā prativiṣā rasāḥ 68

68. saṃśāntāhaṅkṛteḥ jantoḥ bhogāḥ rogāḥ mahāmate
na svadante sutṛptasya yathā prativisāḥ rasāḥ

68. mahāmate saṃśāntāhaṅkṛteḥ jantoḥ bhogāḥ rogāḥ
na svadante yathā sutṛptasya prativisāḥ rasāḥ

68. O great-minded one, for a being whose ego (ahaṅkāra) is completely calmed, worldly enjoyments become like diseases and hold no appeal, just as various flavors are not relished by one who is fully satiated by an antidote.

Words meanings summery:

• संशान्ताहङ्कृतेः (saṁśāntāhaṅkṛteḥ) - for one whose ego (ahaṅkāra) is completely calmed

• जन्तोः (jantoḥ) - for a being (of a being, for a creature)

• भोगाः (bhogāḥ) - enjoyments, worldly pleasures, experiences

• रोगाः (rogāḥ) - diseases, sicknesses, afflictions

• महामते (mahāmate) - O great-minded one

• न (na) - not, no

• स्वदन्ते (svadante) - hold no appeal (are relished, are palatable, are agreeable)

• सुतृप्तस्य (sutṛptasya) - of one who is well-satisfied, fully satiated

• यथा (yathā) - just as, as, like

• प्रतिविसाः (prativisāḥ) - antidotes, counter-poisons

• रसाः (rasāḥ) - various flavors/foods (tastes, flavors, essences, juices, liquids, elixirs)

Words meanings and morphology

संशान्ताहङ्कृतेः (saṁśāntāhaṅkṛteḥ) - for one whose ego (ahaṅkāra) is completely calmed

(adjective)

Genitive, masculine, singular of saṃśāntāhaṅkṛti

saṁśāntāhaṅkṛti - one whose ego (ahaṅkāra) is completely calmed

Bahuvrihi compound: saṃśānta (completely calmed) + ahaṅkṛti (ego). 'One for whom the ego is completely calmed.'

Compound type : bahuvrihi (saṃśānta+ahaṅkṛti)

• saṃśānta – completely calmed, pacified, extinguished
  adjective (masculine)
  Past Passive Participle
  From root śam (to be calm) with prefix sam, + suffix kta
  Prefix: sam
  Root: śam (class 4)
• ahaṅkṛti – ego, sense of 'I'
  noun (feminine)
  Compound of aham (I) and kṛti (making, action, creation)
  Root: kṛ (class 8)

Note: Adjective agreeing with jantoḥ.

जन्तोः (jantoḥ) - for a being (of a being, for a creature)

(noun)

Genitive, masculine, singular of jantu

jantu - creature, living being, person

From root jan (to be born) + suffix tu

Root: jan (class 4)

भोगाः (bhogāḥ) - enjoyments, worldly pleasures, experiences

(noun)

Nominative, masculine, plural of bhoga

bhoga - enjoyment, pleasure, experience, possession

From root bhuj (to enjoy, eat) + suffix ghañ

Root: bhuj (class 7)

Note: Subject of svadante.

रोगाः (rogāḥ) - diseases, sicknesses, afflictions

(noun)

Nominative, masculine, plural of roga

roga - disease, sickness, ailment

From root ruj (to break, to be sick) + suffix ghañ

Root: ruj (class 6)

महामते (mahāmate) - O great-minded one

(adjective)

Vocative, masculine, singular of mahāmat

mahāmat - great-minded, highly intelligent

Bahuvrihi compound: mahā (great) + mati (mind, intelligence)

Compound type : bahuvrihi (mahā+mati)

• mahā – great, large
  adjective
• mati – mind, intelligence, thought, opinion
  noun (feminine)
  From root man (to think) + suffix ktin
  Root: man (class 4)

न (na) - not, no

(indeclinable)

स्वदन्ते (svadante) - hold no appeal (are relished, are palatable, are agreeable)

(verb)

3rd person , plural, middle, present (laṭ) of svad

Present indicative

From root svad (to taste) in the present tense (class 1, ātmanepada).

Root: svad (class 1)

Note: Plural subject bhogāḥ.

सुतृप्तस्य (sutṛptasya) - of one who is well-satisfied, fully satiated

(adjective)

Genitive, masculine, singular of sutṛpta

sutṛpta - well-satisfied, fully satiated, contented

Past Passive Participle

Compound of su (well, good) + tṛpta (satisfied, satiated). tṛpta is PPP of root tṛp.

Compound type : karmadhāraya (su+tṛpta)

• su – good, well, excellent
  indeclinable
• tṛpta – satisfied, satiated, contented
  adjective (masculine)
  Past Passive Participle
  From root tṛp (to be satisfied) + suffix kta
  Root: tṛp (class 4)

Note: Modifies an implied 'person'.

यथा (yathā) - just as, as, like

(indeclinable)

Note: Introduces a simile.

प्रतिविसाः (prativisāḥ) - antidotes, counter-poisons

(noun)

Nominative, masculine, plural of prativisa

prativisa - antidote, counter-poison

Compound of prati (against) + visa (poison).

Compound type : karmadhāraya (prati+visa)

• prati – against, towards, in return
  indeclinable
• visa – poison, venom
  noun (neuter)

Note: Could also be interpreted as 'foods with antidotal properties'. Here it's more general 'antidotes'.

रसाः (rasāḥ) - various flavors/foods (tastes, flavors, essences, juices, liquids, elixirs)

(noun)

Nominative, masculine, plural of rasa

rasa - taste, flavor, essence, juice, liquid, emotion, aesthetic sentiment

From root ras (to taste, to roar) + suffix ac

Root: ras (class 1)

Note: Subject of the implied svadante in the simile.