योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-4, chapter-33, verse-18
नचोत्पन्नं नचैवासीद्दृश्यं नच भविष्यति ।
वर्तमानेऽपि नैवास्ति परमेवास्त्यवेधितम् ॥ १८ ॥
वर्तमानेऽपि नैवास्ति परमेवास्त्यवेधितम् ॥ १८ ॥
nacotpannaṃ nacaivāsīddṛśyaṃ naca bhaviṣyati ,
vartamāne'pi naivāsti paramevāstyavedhitam 18
vartamāne'pi naivāsti paramevāstyavedhitam 18
18.
na ca utpannaṃ na ca eva āsīt dṛśyaṃ na ca bhaviṣyati
vartamāne api na eva asti param eva asti avedhitam
vartamāne api na eva asti param eva asti avedhitam
18.
dṛśyam na ca utpannam na ca eva āsīt na ca bhaviṣyati.
vartamāne api na eva asti.
param eva avedhitam asti
vartamāne api na eva asti.
param eva avedhitam asti
18.
The perceived (world) was neither born nor did it exist, nor will it exist in the future. Even in the present, it certainly does not exist. Only the undiminished Supreme Reality exists.
Words meanings summery:
(Scroll down for elaborated words morphology)
- न (na) - not, no
- च (ca) - neither...nor... (when used with another 'na ca') (and, also)
- उत्पन्नं (utpannaṁ) - born (born, arisen, produced)
- न (na) - not, no
- च (ca) - and, also
- एव (eva) - indeed, only, certainly
- आसीत् (āsīt) - was, existed
- दृश्यं (dṛśyaṁ) - the perceived, the visible (world)
- न (na) - not, no
- च (ca) - and, also
- भविष्यति (bhaviṣyati) - will be, will exist
- वर्तमाने (vartamāne) - in the present, existing
- अपि (api) - even (also, even, too)
- न (na) - not, no
- एव (eva) - indeed, only, certainly
- अस्ति (asti) - is, exists
- परम् (param) - the Supreme Reality (the Supreme, the ultimate, the highest)
- एव (eva) - only, indeed, certainly
- अस्ति (asti) - is, exists
- अवेधितम् (avedhitam) - undiminished, unassailable, uncontradicted
Words meanings and morphology
न (na) - not, no
(indeclinable)
negative particle
च (ca) - neither...nor... (when used with another 'na ca') (and, also)
(indeclinable)
conjunctive particle
उत्पन्नं (utpannaṁ) - born (born, arisen, produced)
(adjective)
Nominative, neuter, singular of utpanna
utpanna - born, produced, arisen
past passive participle
from 'ud-pad'
Prefix: ud
Root: pad (class 4)
न (na) - not, no
(indeclinable)
negative particle
च (ca) - and, also
(indeclinable)
conjunctive particle
एव (eva) - indeed, only, certainly
(indeclinable)
आसीत् (āsīt) - was, existed
(verb)
3rd person , singular, active, past imperfect (laṅ) of as
root verb
Root: as (class 2)
दृश्यं (dṛśyaṁ) - the perceived, the visible (world)
(noun)
Nominative, neuter, singular of dṛśya
dṛśya - visible, perceivable, an object of sight, the world of phenomena
gerundive/future passive participle
from root 'dṛś' (to see) + suffix '-ya'
Root: dṛś (class 1)
न (na) - not, no
(indeclinable)
negative particle
च (ca) - and, also
(indeclinable)
conjunctive particle
भविष्यति (bhaviṣyati) - will be, will exist
(verb)
3rd person , singular, active, future (lṛṭ) of bhū
root verb
Root: bhū (class 1)
वर्तमाने (vartamāne) - in the present, existing
(noun)
Locative, neuter, singular of vartamāna
vartamāna - being, existing, present
present middle participle
from root 'vṛt' (to be, exist)
Root: vṛt (class 1)
Note: used adverbially (in the present time)
अपि (api) - even (also, even, too)
(indeclinable)
particle
न (na) - not, no
(indeclinable)
negative particle
एव (eva) - indeed, only, certainly
(indeclinable)
अस्ति (asti) - is, exists
(verb)
3rd person , singular, active, present (laṭ) of as
root verb
Root: as (class 2)
परम् (param) - the Supreme Reality (the Supreme, the ultimate, the highest)
(noun)
Nominative, neuter, singular of para
para - supreme, ultimate, highest, beyond, other
एव (eva) - only, indeed, certainly
(indeclinable)
अस्ति (asti) - is, exists
(verb)
3rd person , singular, active, present (laṭ) of as
root verb
Root: as (class 2)
अवेधितम् (avedhitam) - undiminished, unassailable, uncontradicted
(adjective)
Nominative, neuter, singular of avedhita
avedhita - unpierced, unhurt, uncontradicted, undiminished, unimpaired
past passive participle (negative)
nañ-tatpuruṣa compound: negative prefix 'a-' + past passive participle of 'vidh' (to pierce, afflict, contradict)
Compound type : nañ-tatpuruṣa (a+vedhita)
- a – not, un-
indeclinable
negative prefix - vedhita – pierced, afflicted, contradicted
adjective (masculine/feminine/neuter)
Past Passive Participle
from root 'vidh'
Root: vidh (class 4)
Note: agrees with 'param'