योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-33, verse-64

अथ ते अपि संत्यज्य सर्वाहंकृतिवर्जितः ।
संतिष्ठेत तथात्युच्चैः पदमेवाधिरोहति ॥ ६४ ॥

atha te api saṃtyajya sarvāhaṃkṛtivarjitaḥ ,
saṃtiṣṭheta tathātyuccaiḥ padamevādhirohati 64

64. atha te api saṃtyajya sarva-ahaṅkṛti-varjitaḥ
saṃtiṣṭheta tathā ati-uccaiḥ padam eva adhirohati

64. atha te api saṃtyajya sarva-ahaṅkṛti-varjitaḥ (san)
saṃtiṣṭheta tathā (saḥ) ati-uccaiḥ padam eva adhirohati

64. Then, having completely abandoned those two (perspectives) as well, and being devoid of all ego (ahaṅkāra), one should become firmly established. In this way, he indeed ascends to a very exalted state.

Words meanings summery:

• अथ (atha) - indicating a sequence or transition (then; now; next)

• ते (te) - referring to the two views of ego (ahaṅkāra-dṛśau) from the previous verse (those two)

• अपि (api) - also; even; too

• संत्यज्य (saṁtyajya) - having completely abandoned; having given up entirely

• सर्व-अहङ्कृति-वर्जितः (sarva-ahaṅkṛti-varjitaḥ) - devoid of all egoism (ahaṅkāra); free from all ego

• संतिष्ठेत (saṁtiṣṭheta) - he should remain well-established; he should be firmly established

• तथा (tathā) - thus; so; in that manner

• अति-उच्चैः (ati-uccaiḥ) - to a very exalted or supreme level (very high; exceedingly high)

• पदम् (padam) - state; position; abode

• एव (eva) - emphasizes the ascent to the state (indeed; only; just)

• अधिरोहति (adhirohati) - he ascends; he mounts; he climbs up

Words meanings and morphology

अथ (atha) - indicating a sequence or transition (then; now; next)

(indeclinable)

ते (te) - referring to the two views of ego (ahaṅkāra-dṛśau) from the previous verse (those two)

(pronoun)

Accusative, feminine, dual of tad

tad - that; those

Note: Feminine dual accusative, referring to 'ahaṅkāra-dṛśau'.

अपि (api) - also; even; too

(indeclinable)

संत्यज्य (saṁtyajya) - having completely abandoned; having given up entirely

(indeclinable)

Absolutive (gerund)

sam + tyaj + lyap

Prefix: sam

Root: tyaj (class 1)

सर्व-अहङ्कृति-वर्जितः (sarva-ahaṅkṛti-varjitaḥ) - devoid of all egoism (ahaṅkāra); free from all ego

(adjective)

Nominative, masculine, singular of sarva-ahaṅkṛti-varjita

sarva-ahaṅkṛti-varjita - devoid of all egoism; free from all ego

Compound type : tatpuruṣa (sarva+ahaṅkṛti+varjita)

• sarva – all; every; whole
  adjective (masculine)
• ahaṅkṛti – egoism; ego; I-ness
  noun (feminine)
  Prefix: aham
  Root: kṛ (class 8)
• varjita – devoid of; abandoned; excluded; free from
  adjective (masculine)
  Past Passive Participle
  vṛj + kta
  Root: vṛj (class 10)

संतिष्ठेत (saṁtiṣṭheta) - he should remain well-established; he should be firmly established

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of saṃsthā

Prefix: sam

Root: sthā (class 1)

तथा (tathā) - thus; so; in that manner

(indeclinable)

अति-उच्चैः (ati-uccaiḥ) - to a very exalted or supreme level (very high; exceedingly high)

(indeclinable)

Compound type : avyayībhāva (ati+uccaiḥ)

• ati – very; exceedingly; beyond
  indeclinable
• uccaiḥ – high; above; loudly
  indeclinable

Note: Used here in the sense of 'to a high degree/state'.

पदम् (padam) - state; position; abode

(noun)

Accusative, neuter, singular of pada

pada - step; foot; position; state; abode

Root: pad (class 4)

एव (eva) - emphasizes the ascent to the state (indeed; only; just)

(indeclinable)

अधिरोहति (adhirohati) - he ascends; he mounts; he climbs up

(verb)

3rd person , singular, active, present (laṭ) of adhiruh

Prefix: adhi

Root: ruh (class 1)