योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-33, verse-61

श्रीराम उवाच ।
तृतीयां लौकिकीमेतां त्यक्त्वा चित्तादहंकृतिम् ।
किंभावः पुरुषो ब्रह्मन्प्राप्नुयादात्मनो हितम् ॥ ६१ ॥

śrīrāma uvāca ,
tṛtīyāṃ laukikīmetāṃ tyaktvā cittādahaṃkṛtim ,
kiṃbhāvaḥ puruṣo brahmanprāpnuyādātmano hitam 61

61. śrī-rāma uvāca tṛtīyām laukikīm etām tyaktvā cittāt
ahaṅkṛtim kim-bhāvaḥ puruṣaḥ brahman prāpnuyāt ātmanaḥ hitam

61. śrī-rāma uvāca.
brahman,
puruṣaḥ cittāt etām tṛtīyām laukikīm ahaṅkṛtim tyaktvā,
ātmanaḥ hitam kim-bhāvaḥ prāpnuyāt?

61. Śrī Rāma said: O Brahmin, if a person (puruṣa) abandons this third worldly ego (ahaṅkṛti) from their mind, what beneficial state for the self (ātman) would they attain?

Words meanings summery:

• श्री-राम (śrī-rāma) - Śrī Rāma

• उवाच (uvāca) - said, spoke

• तृतीयाम् (tṛtīyām) - the third

• लौकिकीम् (laukikīm) - worldly, mundane

• एताम् (etām) - this

• त्यक्त्वा (tyaktvā) - having abandoned, having given up

• चित्तात् (cittāt) - from the mind

• अहङ्कृतिम् (ahaṅkṛtim) - the third worldly ego to be abandoned (ego, egoism)

• किम्-भावः (kim-bhāvaḥ) - what state, what kind of nature/being

• पुरुषः (puruṣaḥ) - person, human being, cosmic person

• ब्रह्मन् (brahman) - Vocative, addressing Vasiṣṭha (O Brahmin!)

• प्राप्नुयात् (prāpnuyāt) - would attain, might obtain

• आत्मनः (ātmanaḥ) - of the self, for the self

• हितम् (hitam) - benefit, good, welfare

Words meanings and morphology

श्री-राम (śrī-rāma) - Śrī Rāma

(proper noun)

Nominative, masculine, singular of śrī-rāma

śrī-rāma - Lord Rāma, the auspicious Rāma

Compound type : karmadhāraya (śrī+rāma)

• śrī – auspicious, glorious, prosperity
  adjective (feminine)
• rāma – Rāma (a proper name, particularly a deity)
  proper noun (masculine)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (lit) of vac

Root: vac (class 2)

तृतीयाम् (tṛtīyām) - the third

(adjective)

Accusative, feminine, singular of tṛtīya

tṛtīya - third

Note: Modifies 'ahaṅkṛtim'

लौकिकीम् (laukikīm) - worldly, mundane

(adjective)

Accusative, feminine, singular of laukika

laukika - worldly, mundane, conventional, empirical

Note: Modifies 'ahaṅkṛtim'

एताम् (etām) - this

(pronoun)

Accusative, feminine, singular of etad

etad - this, this one

Note: Modifies 'ahaṅkṛtim'

त्यक्त्वा (tyaktvā) - having abandoned, having given up

(indeclinable)

Root: tyaj (class 1)

Note: Absolutive (gerund) form

चित्तात् (cittāt) - from the mind

(noun)

Ablative, neuter, singular of citta

citta - mind, thought, consciousness, intellect

अहङ्कृतिम् (ahaṅkṛtim) - the third worldly ego to be abandoned (ego, egoism)

(noun)

Accusative, feminine, singular of ahaṅkṛti

ahaṅkṛti - egoism, I-consciousness, sense of self-identity, notion of 'I'

Root: kṛ (class 8)

किम्-भावः (kim-bhāvaḥ) - what state, what kind of nature/being

(interrogative pronoun)

Compound type : bahuvrīhi (kim+bhāva)

• kim – what, which, who
  interrogative pronoun (neuter)
• bhāva – state, condition, nature, existence, feeling
  noun (masculine)
  Root: bhū (class 1)

पुरुषः (puruṣaḥ) - person, human being, cosmic person

(noun)

Nominative, masculine, singular of puruṣa

puruṣa - man, human being, person, male, the Supreme Being or Self (puruṣa)

ब्रह्मन् (brahman) - Vocative, addressing Vasiṣṭha (O Brahmin!)

(noun)

Vocative, masculine, singular of brahman

brahman - Brahmin (member of the priestly class), the Absolute (Brahman), sacred word

प्राप्नुयात् (prāpnuyāt) - would attain, might obtain

(verb)

3rd person , singular, active, optative (vidhiliṅ) of prāp

Prefix: pra

Root: āp (class 5)

आत्मनः (ātmanaḥ) - of the self, for the self

(noun)

Genitive, masculine, singular of ātman

ātman - self, soul, spirit, essence, mind

Note: Can have dative sense here (for one's own benefit)

हितम् (hitam) - benefit, good, welfare

(noun)

Accusative, neuter, singular of hita

hita - beneficial, salutary, good, welfare, benefit

Past Passive Participle

From root dhā

Root: dhā (class 3)