योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-33, verse-71

नाहं न तेन मम किंचिदपीति मत्वा सर्वं च मे सकलमप्यहमेव चेति ।
लब्धास्पदं मनसि संविदमेवमीड्यां नीत्वा स्थितिं परमुपैति पदं महात्मा ॥ ७१ ॥

nāhaṃ na tena mama kiṃcidapīti matvā sarvaṃ ca me sakalamapyahameva ceti ,
labdhāspadaṃ manasi saṃvidamevamīḍyāṃ nītvā sthitiṃ paramupaiti padaṃ mahātmā 71

71. na aham na tena mama kiṃcit api iti matvā
sarvam ca me sakalam api aham eva ca
iti labdhāspadam manasi saṃvidam evam īḍyām
nītvā sthitim param upaiti padam mahātmā

71. mahātmā na aham na tena mama kiṃcit api
ca sarvam sakalam api aham eva ca iti
matvā evam īḍyām labdhāspadam saṃvidam
manasi nītvā param sthitim padam upaiti

71. Having contemplated, "I am not this, nor does anything belong to me because of it," and "Indeed, everything, the entire cosmos, is I myself," the great soul (mahātman) establishes such praiseworthy consciousness (saṃvid) in their mind and thereby attains the supreme state (pada).

Words meanings summery:

• न (na) - not, no, nor

• अहम् (aham) - I

• न (na) - not, no, nor

• तेन (tena) - Refers to the 'non-self' or external objects mentioned in the prior statement. (by that, through that)

• मम (mama) - my, mine, of me

• किंचित् (kiṁcit) - anything, something, whatever

• अपि (api) - also, even, too

• इति (iti) - thus, so; indicates direct speech or thought

• मत्वा (matvā) - having thought, having considered

• सर्वम् (sarvam) - all, whole, entire

• च (ca) - and, also

• मे (me) - my, mine, to me, for me

• सकलम् (sakalam) - entire, whole, all

• अपि (api) - also, even, too

• अहम् (aham) - I

• एव (eva) - indeed, only, just, verily

• च (ca) - and, also

• इति (iti) - thus, so; indicates direct speech or thought

• लब्धास्पदम् (labdhāspadam) - Established in the mind (having found a place, established, obtained a footing)

• मनसि (manasi) - in the mind

• संविदम् (saṁvidam) - consciousness, knowledge, understanding

• एवम् (evam) - thus, in this manner, such

• ईड्याम् (īḍyām) - praiseworthy, venerable, to be praised

• नीत्वा (nītvā) - Here meaning "having established" or "having brought (to a state)". (having led, having carried, having established)

• स्थितिम् (sthitim) - state, condition, position, existence

• परम् (param) - supreme, highest, ultimate

• उपैति (upaiti) - attains, reaches, approaches

• पदम् (padam) - Often used to refer to final liberation (mokṣa). (state, condition, abode, step, foot)

• महात्मा (mahātmā) - great soul, noble-minded person

Words meanings and morphology

न (na) - not, no, nor

(indeclinable)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, myself

First person pronoun

न (na) - not, no, nor

(indeclinable)

तेन (tena) - Refers to the 'non-self' or external objects mentioned in the prior statement. (by that, through that)

(pronoun)

Instrumental, masculine, singular of tad

tad - that, he, she, it

Demonstrative pronoun

मम (mama) - my, mine, of me

(pronoun)

Genitive, singular of asmad

asmad - I, myself

First person pronoun

किंचित् (kiṁcit) - anything, something, whatever

(pronoun)

Nominative, neuter, singular of kiṃcid

kiṁcid - anything, something, whatever

अपि (api) - also, even, too

(indeclinable)

इति (iti) - thus, so; indicates direct speech or thought

(indeclinable)

मत्वा (matvā) - having thought, having considered

(indeclinable)

Absolutive (gerund)

Formed from root man (4th class) + -tvā suffix.

Root: man (class 4)

सर्वम् (sarvam) - all, whole, entire

(adjective)

Nominative, neuter, singular of sarva

sarva - all, whole, entire, every

Note: Used substantively here.

च (ca) - and, also

(indeclinable)

Conjunction

मे (me) - my, mine, to me, for me

(pronoun)

Genitive, singular of asmad

asmad - I, myself

First person pronoun

सकलम् (sakalam) - entire, whole, all

(adjective)

Nominative, neuter, singular of sakala

sakala - entire, whole, all, complete

With (sa) parts (kala)

Note: Qualifies 'sarvam'.

अपि (api) - also, even, too

(indeclinable)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, myself

First person pronoun

एव (eva) - indeed, only, just, verily

(indeclinable)

Emphatic particle

च (ca) - and, also

(indeclinable)

Conjunction

इति (iti) - thus, so; indicates direct speech or thought

(indeclinable)

लब्धास्पदम् (labdhāspadam) - Established in the mind (having found a place, established, obtained a footing)

(adjective)

Accusative, neuter, singular of labdhāspada

labdhāspada - having found a place, established, obtained a footing

Bahuvrīhi compound

Compound type : bahuvrihi (labdha+āspada)

• labdha – obtained, gained, received
  adjective (neuter)
  Past Passive Participle
  From root labh (1st class) + -ta suffix.
  Root: labh (class 1)
• āspada – place, seat, position, basis
  noun (neuter)
  Prefix: ā
  Root: pad (class 4)

Note: Qualifies 'saṃvidam'.

मनसि (manasi) - in the mind

(noun)

Locative, neuter, singular of manas

manas - mind, intellect

Root: man

संविदम् (saṁvidam) - consciousness, knowledge, understanding

(noun)

Accusative, feminine, singular of saṃvid

saṁvid - consciousness, knowledge, understanding

From prefix sam- and root vid

Prefix: sam

Root: vid (class 2)

Note: The object being established.

एवम् (evam) - thus, in this manner, such

(indeclinable)

Demonstrative adverb

Note: Modifies 'īḍyām'.

ईड्याम् (īḍyām) - praiseworthy, venerable, to be praised

(adjective)

Accusative, feminine, singular of īḍya

īḍya - praiseworthy, venerable, to be praised

Gerundive (kṛtya)

Formed from root īḍ (to praise) + -ya suffix.

Root: īḍ (class 2)

Note: Qualifies 'saṃvidam'.

नीत्वा (nītvā) - Here meaning "having established" or "having brought (to a state)". (having led, having carried, having established)

(indeclinable)

Absolutive (gerund)

Formed from root nī (1st class) + -tvā suffix.

Root: nī (class 1)

स्थितिम् (sthitim) - state, condition, position, existence

(noun)

Accusative, feminine, singular of sthiti

sthiti - state, condition, position, existence, stability

From root sthā

Root: sthā (class 1)

Note: Object of 'upaiti'.

परम् (param) - supreme, highest, ultimate

(adjective)

Accusative, neuter, singular of para

para - supreme, highest, ultimate, other

Note: Qualifies 'sthitim' and 'padam'.

उपैति (upaiti) - attains, reaches, approaches

(verb)

3rd person , singular, active, present indicative (laṭ) of i

Present Active Indicative

From root i (2nd class) with prefix upa.

Prefix: upa

Root: i (class 2)

पदम् (padam) - Often used to refer to final liberation (mokṣa). (state, condition, abode, step, foot)

(noun)

Accusative, neuter, singular of pada

pada - state, condition, abode, step, foot

From root pad

Root: pad (class 4)

Note: Object of 'upaiti'.

महात्मा (mahātmā) - great soul, noble-minded person

(noun)

Nominative, masculine, singular of mahātman

mahātman - great soul, noble-minded person

Karmadhāraya compound: mahat + ātman

Compound type : karmadharaya (mahat+ātman)

• mahat – great, large
  adjective (masculine)
• ātman – Self, soul, essence
  noun (masculine)
  Root: an (class 2)

Note: Subject of the sentence.