योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-33, verse-39

अहंभावनया भाति त्वमहंभाववर्जितः ।
संसारचक्रवहनमात्मनः परिरोधया ॥ ३९ ॥

ahaṃbhāvanayā bhāti tvamahaṃbhāvavarjitaḥ ,
saṃsāracakravahanamātmanaḥ parirodhayā 39

39. ahaṃbhāvanayā bhāti tvam ahaṃbhāva-varjitaḥ
saṃsāra-cakra-vahanam ātmanaḥ parirodhayā

39. tvam ahaṃbhāvanayā bhāti,
(yadyapi tvam) ahaṃbhāva-varjitaḥ (asi).
(ataḥ) ātmanaḥ saṃsāra-cakra-vahanam parirodhayā.

39. By the sense of ego (ahaṃbhāvanā), you appear (as an individual self), though you are truly devoid of the ego-sense. Stop the movement of the wheel of transmigration (saṃsāra) for the self (ātman).

Words meanings summery:

• अहंभावनया (ahaṁbhāvanayā) - by the sense of 'I', by the ego-sense

• भाति (bhāti) - appears, shines, exists

• त्वम् (tvam) - you

• अहंभाव-वर्जितः (ahaṁbhāva-varjitaḥ) - devoid of the ego-sense, free from egoism

• संसार-चक्र-वहनम् (saṁsāra-cakra-vahanam) - the carrying on of the wheel of transmigration, the movement of the cycle of existence

• आत्मनः (ātmanaḥ) - of the self, for the self

• परिरोधया (parirodhayā) - obstruct, stop, hinder

Words meanings and morphology

अहंभावनया (ahaṁbhāvanayā) - by the sense of 'I', by the ego-sense

(noun)

Instrumental, feminine, singular of ahaṃbhāvanā

ahaṁbhāvanā - the conception of 'I', egoism, ego-sense

Compound type : tatpurusha (aham+bhāvanā)

• aham – I, ego
  pronoun
• bhāvanā – conception, imagination, formation, meditation
  noun (feminine)
  Derived from root √bhū (to be, exist) with suffix ana
  Root: bhū (class 1)

भाति (bhāti) - appears, shines, exists

(verb)

3rd person , singular, active, present (laṭ) of bhā

Root: bhā (class 2)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (singular, second person pronoun)

अहंभाव-वर्जितः (ahaṁbhāva-varjitaḥ) - devoid of the ego-sense, free from egoism

(adjective)

Nominative, masculine, singular of ahaṃbhāva-varjita

ahaṁbhāva-varjita - one who is without the ego-sense

Compound type : bahuvrihi (ahaṃbhāva+varjita)

• ahaṃbhāva – ego-sense, the sense of 'I'
  noun (masculine)
• varjita – devoid, abandoned, excluded
  adjective (masculine)
  Past Passive Participle
  Derived from root √vṛj (to abandon, exclude)
  Root: vṛj (class 1)

संसार-चक्र-वहनम् (saṁsāra-cakra-vahanam) - the carrying on of the wheel of transmigration, the movement of the cycle of existence

(noun)

Accusative, neuter, singular of saṃsāra-cakra-vahana

saṁsāra-cakra-vahana - the carrying of the wheel of transmigration (saṃsāra)

Compound type : tatpurusha (saṃsāra+cakra+vahana)

• saṃsāra – transmigration, cycle of rebirth (saṃsāra)
  noun (masculine)
• cakra – wheel, discus, circle
  noun (neuter)
• vahana – carrying, conveying, bearing
  noun (neuter)
  agent noun/action noun
  Derived from root √vah (to carry, bear)
  Root: vah (class 1)

आत्मनः (ātmanaḥ) - of the self, for the self

(noun)

Genitive, masculine, singular of ātman

ātman - self, soul, spirit, ultimate reality (ātman)

परिरोधया (parirodhayā) - obstruct, stop, hinder

(verb)

2nd person , singular, active, imperative (loṭ) of pari-rudh

Imperative, second person singular, active voice of root √rudh with prefix pari-

Prefix: pari

Root: rudh (class 7)