योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-33, verse-39

अहंभावनया भाति त्वमहंभाववर्जितः ।
संसारचक्रवहनमात्मनः परिरोधया ॥ ३९ ॥

ahaṃbhāvanayā bhāti tvamahaṃbhāvavarjitaḥ ,
saṃsāracakravahanamātmanaḥ parirodhayā 39

39. ahaṃbhāvanayā bhāti tvam ahaṃbhāva-varjitaḥ
saṃsāra-cakra-vahanam ātmanaḥ parirodhayā

39. tvam ahaṃbhāvanayā bhāti,
(yadyapi tvam) ahaṃbhāva-varjitaḥ (asi).
(ataḥ) ātmanaḥ saṃsāra-cakra-vahanam parirodhayā.

39. By the sense of ego (ahaṃbhāvanā), you appear (as an individual self), though you are truly devoid of the ego-sense. Stop the movement of the wheel of transmigration (saṃsāra) for the self (ātman).

39. כאשר אתה חופשי מתחושת האגו (אַהַמְבְהָאווָה), אתה זורח בטבעך האמיתי. עצור את גלגל סבך הקיום התופעתי (סַמְסָארָה) מללכוד את העצמי.

Words meanings summery:

• अहंभावनया (ahaṁbhāvanayā) - by the sense of 'I', by the ego-sense

• भाति (bhāti) - appears, shines, exists

• त्वम् (tvam) - you

• अहंभाव-वर्जितः (ahaṁbhāva-varjitaḥ) - devoid of the ego-sense, free from egoism

• संसार-चक्र-वहनम् (saṁsāra-cakra-vahanam) - the carrying on of the wheel of transmigration, the movement of the cycle of existence

• आत्मनः (ātmanaḥ) - of the self, for the self

• परिरोधया (parirodhayā) - obstruct, stop, hinder

Words meanings and morphology

अहंभावनया (ahaṁbhāvanayā) - by the sense of 'I', by the ego-sense

(noun)

Instrumental, feminine, singular of ahaṃbhāvanā

ahaṁbhāvanā - the conception of 'I', egoism, ego-sense

Compound type : tatpurusha (aham+bhāvanā)

• aham – I, ego
  pronoun
• bhāvanā – conception, imagination, formation, meditation
  noun (feminine)
  Derived from root √bhū (to be, exist) with suffix ana
  Root: bhū (class 1)

भाति (bhāti) - appears, shines, exists

(verb)

3rd person , singular, active, present (laṭ) of bhā

Root: bhā (class 2)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (singular, second person pronoun)

अहंभाव-वर्जितः (ahaṁbhāva-varjitaḥ) - devoid of the ego-sense, free from egoism

(adjective)

Nominative, masculine, singular of ahaṃbhāva-varjita

ahaṁbhāva-varjita - one who is without the ego-sense

Compound type : bahuvrihi (ahaṃbhāva+varjita)

• ahaṃbhāva – ego-sense, the sense of 'I'
  noun (masculine)
• varjita – devoid, abandoned, excluded
  adjective (masculine)
  Past Passive Participle
  Derived from root √vṛj (to abandon, exclude)
  Root: vṛj (class 1)

संसार-चक्र-वहनम् (saṁsāra-cakra-vahanam) - the carrying on of the wheel of transmigration, the movement of the cycle of existence

(noun)

Accusative, neuter, singular of saṃsāra-cakra-vahana

saṁsāra-cakra-vahana - the carrying of the wheel of transmigration (saṃsāra)

Compound type : tatpurusha (saṃsāra+cakra+vahana)

• saṃsāra – transmigration, cycle of rebirth (saṃsāra)
  noun (masculine)
• cakra – wheel, discus, circle
  noun (neuter)
• vahana – carrying, conveying, bearing
  noun (neuter)
  agent noun/action noun
  Derived from root √vah (to carry, bear)
  Root: vah (class 1)

आत्मनः (ātmanaḥ) - of the self, for the self

(noun)

Genitive, masculine, singular of ātman

ātman - self, soul, spirit, ultimate reality (ātman)

परिरोधया (parirodhayā) - obstruct, stop, hinder

(verb)

2nd person , singular, active, imperative (loṭ) of pari-rudh

Imperative, second person singular, active voice of root √rudh with prefix pari-

Prefix: pari

Root: rudh (class 7)

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