योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-33, verse-25

अहंभावः परिज्ञातो नाहंभावो भवत्यलम् ।
एकतामम्बुनेवाम्बु याति चिन्नभसात्मना ॥ २५ ॥

ahaṃbhāvaḥ parijñāto nāhaṃbhāvo bhavatyalam ,
ekatāmambunevāmbu yāti cinnabhasātmanā 25

25. ahaṃbhāvaḥ parijñātaḥ na ahaṃbhāvaḥ bhavati alam
ekatām ambunā iva ambu yāti cit-nabhasā ātmanā

25. parijñātaḥ ahaṃbhāvaḥ alam ahaṃbhāvaḥ na bhavati;
(saḥ) ambunā ambu iva cit-nabhasā ātmanā ekatām yāti

25. When the ego (ahaṃbhāva) is fully understood, it no longer remains an ego (ahaṃbhāva). It attains oneness with the expanse of consciousness (cit-nabhas) and the Self (ātman), just as water merges with water.

Words meanings summery:

• अहंभावः (ahaṁbhāvaḥ) - the ego-sense, the 'I'-feeling

• परिज्ञातः (parijñātaḥ) - well-known, understood, fully comprehended

• न (na) - not, no

• अहंभावः (ahaṁbhāvaḥ) - the ego-sense, the 'I'-feeling

• भवति (bhavati) - becomes, is

• अलम् (alam) - no more (enough, sufficiently, no more, in vain)

• एकताम् (ekatām) - oneness, unity

• अम्बुना (ambunā) - by/with water

• इव (iva) - like, as

• अम्बु (ambu) - water

• याति (yāti) - goes, attains

• चित्-नभसा (cit-nabhasā) - with the sky/expanse of consciousness

• आत्मना (ātmanā) - by/with the Self (ātman)

Words meanings and morphology

अहंभावः (ahaṁbhāvaḥ) - the ego-sense, the 'I'-feeling

(noun)

Nominative, masculine, singular of ahaṃbhāva

ahaṁbhāva - the sense of 'I', ego-sense, egoism

tatpurusha compound

Compound type : tatpurusha (aham+bhāva)

• aham – I (first person pronoun)
  pronoun
• bhāva – state of being, feeling, sentiment, existence
  noun (masculine)
  from bhū
  Root: bhū (class 1)

परिज्ञातः (parijñātaḥ) - well-known, understood, fully comprehended

(adjective)

Nominative, masculine, singular of parijñāta

parijñāta - known, understood, fully comprehended

Past Passive Participle

PPP of pari-jñā

Prefix: pari

Root: jñā (class 9)

न (na) - not, no

(indeclinable)

अहंभावः (ahaṁbhāvaḥ) - the ego-sense, the 'I'-feeling

(noun)

Nominative, masculine, singular of ahaṃbhāva

ahaṁbhāva - the sense of 'I', ego-sense, egoism

tatpurusha compound

Compound type : tatpurusha (aham+bhāva)

• aham – I (first person pronoun)
  pronoun
• bhāva – state of being, feeling, sentiment, existence
  noun (masculine)
  from bhū
  Root: bhū (class 1)

भवति (bhavati) - becomes, is

(verb)

3rd person , singular, active, present (laṭ) of bhū

present tense

3rd person singular present active

Root: bhū (class 1)

अलम् (alam) - no more (enough, sufficiently, no more, in vain)

(indeclinable)

एकताम् (ekatām) - oneness, unity

(noun)

Accusative, feminine, singular of ekatā

ekatā - oneness, unity, identity

from eka + suffix -tā

अम्बुना (ambunā) - by/with water

(noun)

Instrumental, neuter, singular of ambu

ambu - water

इव (iva) - like, as

(indeclinable)

अम्बु (ambu) - water

(noun)

Nominative, neuter, singular of ambu

ambu - water

याति (yāti) - goes, attains

(verb)

3rd person , singular, active, present (laṭ) of yā

present tense

3rd person singular present active

Root: yā (class 2)

चित्-नभसा (cit-nabhasā) - with the sky/expanse of consciousness

(noun)

Instrumental, neuter, singular of cit-nabhas

cit-nabhas - sky/expanse of consciousness

tatpurusha compound

Compound type : tatpurusha (cit+nabhas)

• cit – consciousness, awareness
  noun (feminine)
• nabhas – sky, atmosphere, ether
  noun (neuter)

आत्मना (ātmanā) - by/with the Self (ātman)

(noun)

Instrumental, masculine, singular of ātman

ātman - Self, soul, essence, individual soul, supreme soul