योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-33, verse-50

अहं सर्वमिदं विश्वं परमात्माहमच्युतः ।
नान्यदस्तीति परमा विज्ञेया सा ह्यहंकृतिः ॥ ५० ॥

ahaṃ sarvamidaṃ viśvaṃ paramātmāhamacyutaḥ ,
nānyadastīti paramā vijñeyā sā hyahaṃkṛtiḥ 50

50. aham sarvam idam viśvam paramātmā aham acyutaḥ | na
anyat asti iti paramā vijñeyā sā hi ahaṃkṛtiḥ ||

50. aham sarvam idam viśvam,
aham acyutaḥ paramātmā.
anyat na asti iti yā,
sā hi paramā ahaṃkṛtiḥ vijñeyā

50. "I am all this universe, I am the changeless (acyuta) supreme self (paramātman); nothing else exists" — this, indeed, should be known as the supreme ego (ahaṃkṛti).

Words meanings summery:

• अहम् (aham) - I, myself

• सर्वम् (sarvam) - all (this) (all, whole, entire)

• इदम् (idam) - this (this, this here)

• विश्वम् (viśvam) - universe (universe, world, all)

• परमात्मा (paramātmā) - supreme self (paramātman) (supreme self, supreme soul)

• अहम् (aham) - I, myself

• अच्युतः (acyutaḥ) - changeless (acyuta) (changeless, imperishable, firm, unshaken (an epithet of Vishnu))

• न (na) - not, no

• अन्यत् (anyat) - anything else (other, another (neuter))

• अस्ति (asti) - exists (is, exists)

• इति (iti) - thus, so, in this way (marker for direct speech or thought)

• परमा (paramā) - supreme (supreme, highest, ultimate (feminine))

• विज्ञेया (vijñeyā) - should be known (to be known, to be understood)

• सा (sā) - this (feminine) (that (feminine))

• हि (hi) - indeed (indeed, for, because)

• अहंकृतिः (ahaṁkṛtiḥ) - ego (ahaṃkṛti) (ego, egoism, self-consciousness)

Words meanings and morphology

अहम् (aham) - I, myself

(pronoun)

Nominative, singular of asmad

asmad - I, myself

सर्वम् (sarvam) - all (this) (all, whole, entire)

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, whole, every, entire

इदम् (idam) - this (this, this here)

(pronoun)

Nominative, neuter, singular of idam

idam - this, this here

विश्वम् (viśvam) - universe (universe, world, all)

(noun)

Nominative, neuter, singular of viśva

viśva - all, whole, entire; the universe, the world

परमात्मा (paramātmā) - supreme self (paramātman) (supreme self, supreme soul)

(noun)

Nominative, masculine, singular of paramātman

paramātman - supreme self, supreme soul, the Absolute

Compound type : tatpuruṣa (parama+ātman)

• parama – highest, supreme, ultimate, best
  adjective
• ātman – self, soul, spirit, essential nature
  noun (masculine)

अहम् (aham) - I, myself

(pronoun)

Nominative, singular of asmad

asmad - I, myself

Note: Repetition for emphasis or parallel structure.

अच्युतः (acyutaḥ) - changeless (acyuta) (changeless, imperishable, firm, unshaken (an epithet of Vishnu))

(adjective)

Nominative, masculine, singular of acyuta

acyuta - imperishable, changeless, firm, unshaken; an epithet of Vishnu

Past Passive Participle

Negative prefix 'a-' + root 'cyu' (to move, fall) + suffix '-ta'

Compound type : tatpuruṣa (a+cyuta)

• a – not, non-, un-
  indeclinable
• cyuta – fallen, moved, departed
  adjective
  Past Passive Participle
  Root 'cyu' (to move, fall) + suffix '-kta'
  Root: cyu (class 1)

Note: Agrees with 'paramātmā' and 'aham'.

न (na) - not, no

(indeclinable)

अन्यत् (anyat) - anything else (other, another (neuter))

(pronoun)

Nominative, neuter, singular of anya

anya - other, another, different

अस्ति (asti) - exists (is, exists)

(verb)

3rd person , singular, active, present (laṭ) of as

Root: as (class 2)

इति (iti) - thus, so, in this way (marker for direct speech or thought)

(indeclinable)

Note: Marks the end of a quotation or statement.

परमा (paramā) - supreme (supreme, highest, ultimate (feminine))

(adjective)

Nominative, feminine, singular of parama

parama - highest, supreme, ultimate, best

Note: Agrees with 'ahaṃkṛtiḥ'.

विज्ञेया (vijñeyā) - should be known (to be known, to be understood)

(adjective)

Nominative, feminine, singular of vijñeya

vijñeya - to be known, to be understood, intelligible

Gerundive (karmaṇi prayogya)

Prefix 'vi-' + root 'jñā' (to know) + suffix '-eya'

Prefix: vi

Root: jñā (class 9)

Note: Agrees with 'ahaṃkṛtiḥ', indicating 'it is to be known'.

सा (sā) - this (feminine) (that (feminine))

(pronoun)

Nominative, feminine, singular of tad

tad - that, he, she, it

Note: Demonstrative pronoun, referring to 'ahaṃkṛtiḥ'.

हि (hi) - indeed (indeed, for, because)

(indeclinable)

Note: Emphatic particle.

अहंकृतिः (ahaṁkṛtiḥ) - ego (ahaṃkṛti) (ego, egoism, self-consciousness)

(noun)

Nominative, feminine, singular of ahaṃkṛti

ahaṁkṛti - egoism, self-consciousness, the sense of 'I'

From 'aham' (I) + 'kṛti' (making, doing)

Compound type : tatpuruṣa (aham+kṛti)

• aham – I, myself
  pronoun
• kṛti – making, doing, action, creation
  noun (feminine)
  Root 'kṛ' (to make, to do) + suffix '-ti'
  Root: kṛ (class 8)