योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-33, verse-11

नाशायापद्गतार्थिन्या दृष्ट्या दृश्यादिदृष्टयः ।
दुःखादृते निराबाधं सुखं किं चिदवाप्यते ॥ ११ ॥

nāśāyāpadgatārthinyā dṛṣṭyā dṛśyādidṛṣṭayaḥ ,
duḥkhādṛte nirābādhaṃ sukhaṃ kiṃ cidavāpyate 11

11. nāśāya āpatgatārthinyā dṛṣṭyā dṛśyādidṛṣṭayaḥ
duḥkhāt ṛte nirābādham sukham kim cit avāpyate

11. dṛśyādidṛṣṭayaḥ āpatgatārthinyā dṛṣṭyā nāśāya
duḥkhāt ṛte nirābādham kim cit sukham avāpyate

11. Perceptions of visible objects and similar phenomena lead to ruin through a perspective that is distressed and constantly seeking external gratification. Apart from suffering, is any unhindered happiness ever attained?

Words meanings summery:

• नाशाय (nāśāya) - for ruin (of spiritual peace) (for destruction, for ruin, for loss)

• आपत्गतार्थिन्या (āpatgatārthinyā) - by a perspective that is distressed and seeking (external gratification) (by one who is fallen into misfortune and desirous; by a vision/perspective that is distressed and seeking)

• दृष्ट्या (dṛṣṭyā) - by a perspective (by vision, by sight, by perception, by perspective)

• दृश्यादिदृष्टयः (dṛśyādidṛṣṭayaḥ) - perceptions of visible objects and similar phenomena (perceptions of the visible and so on, perceptions of objects)

• दुःखात् (duḥkhāt) - from suffering (from suffering, from pain, from misery)

• ऋते (ṛte) - apart from (without, except for, apart from)

• निराबाधम् (nirābādham) - unhindered (unobstructed, unhindered, unimpeded, secure, free from trouble)

• सुखम् (sukham) - happiness (happiness, joy, pleasure, comfort)

• किम् (kim) - (part of 'anything') (what, which, whether, (interrogative particle))

• चित् (cit) - (part of 'anything') ((indefinite particle))

• अवाप्यते (avāpyate) - is attained (is obtained, is attained, is acquired)

Words meanings and morphology

नाशाय (nāśāya) - for ruin (of spiritual peace) (for destruction, for ruin, for loss)

(noun)

Dative, masculine, singular of nāśa

nāśa - destruction, ruin, loss, disappearance

Derived from root √naś (to perish) with suffix -a

Root: naś (class 4)

आपत्गतार्थिन्या (āpatgatārthinyā) - by a perspective that is distressed and seeking (external gratification) (by one who is fallen into misfortune and desirous; by a vision/perspective that is distressed and seeking)

(adjective)

Instrumental, feminine, singular of āpatgatārthin

āpatgatārthin - one fallen into calamity and seeking; distressed and desirous

Compound type : bahuvrīhi or karmadhāraya-tatpuruṣa (āpad+gata+arthin)

• āpad – calamity, misfortune, distress
  noun (feminine)
  From prefix ā + root √pad (to go, fall)
  Prefix: ā
  Root: pad (class 4)
• gata – gone, attained, fallen into, reached
  adjective (neuter)
  Past Passive Participle
  Past Passive Participle of root √gam (to go)
  Root: gam (class 1)
• arthin – seeking, desirous, supplicant, having a purpose
  adjective (masculine)
  Derived from artha (purpose, object) + -in suffix

Note: It qualifies dṛṣṭyā.

दृष्ट्या (dṛṣṭyā) - by a perspective (by vision, by sight, by perception, by perspective)

(noun)

Instrumental, feminine, singular of dṛṣṭi

dṛṣṭi - seeing, vision, sight, view, opinion, perspective

Derived from root √dṛś (to see) + -ti suffix

Root: dṛś (class 1)

दृश्यादिदृष्टयः (dṛśyādidṛṣṭayaḥ) - perceptions of visible objects and similar phenomena (perceptions of the visible and so on, perceptions of objects)

(noun)

Nominative, feminine, plural of dṛśyādidṛṣṭi

dṛśyādidṛṣṭi - perceptions of the visible and so forth

Compound type : tatpuruṣa (dṛśya+ādi+dṛṣṭi)

• dṛśya – visible, object of sight, what is to be seen
  adjective (neuter)
  Gerundive/Future Passive Participle
  Gerundive of root √dṛś (to see)
  Root: dṛś (class 1)
• ādi – beginning, etcetera, and so on
  indeclinable
• dṛṣṭi – seeing, vision, sight, perception
  noun (feminine)
  Derived from root √dṛś (to see) + -ti suffix
  Root: dṛś (class 1)

Note: Subject of the sentence.

दुःखात् (duḥkhāt) - from suffering (from suffering, from pain, from misery)

(noun)

Ablative, neuter, singular of duḥkha

duḥkha - suffering, pain, misery, unhappiness

Note: Used with ṛte.

ऋते (ṛte) - apart from (without, except for, apart from)

(indeclinable)

निराबाधम् (nirābādham) - unhindered (unobstructed, unhindered, unimpeded, secure, free from trouble)

(adjective)

Nominative, neuter, singular of nirābādha

nirābādha - unobstructed, unhindered, free from trouble

Negative compound (na + ābādha)

Compound type : avyayībhāva or karmadhāraya (nis+ābādha)

• nis – without, out, free from (prefix)
  indeclinable
• ābādha – hindrance, impediment, trouble, pain
  noun (masculine)
  Prefix: ā
  Root: bādh (class 1)

Note: Modifies sukham.

सुखम् (sukham) - happiness (happiness, joy, pleasure, comfort)

(noun)

Nominative, neuter, singular of sukha

sukha - happiness, joy, pleasure, comfort, ease

Note: Subject of the passive verb avāpyate.

किम् (kim) - (part of 'anything') (what, which, whether, (interrogative particle))

(pronoun)

Nominative, neuter, singular of kim

kim - what, which, whether, (interrogative particle)

चित् (cit) - (part of 'anything') ((indefinite particle))

(indeclinable)

अवाप्यते (avāpyate) - is attained (is obtained, is attained, is acquired)

(verb)

3rd person , singular, passive, present (laṭ) of avāp

Root √āp (to obtain) with prefix ava

Prefix: ava

Root: āp (class 5)