योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-33, verse-30

हृदि यावदहंभावो वारिदः प्रविजृम्भते ।
तावद्विकासमायाति तृष्णाकुटजमञ्जरी ॥ ३० ॥

hṛdi yāvadahaṃbhāvo vāridaḥ pravijṛmbhate ,
tāvadvikāsamāyāti tṛṣṇākuṭajamañjarī 30

30. hṛdi yāvat ahaṃbhāvaḥ vāridaḥ pravijṛmbhate
tāvat vikāsam āyāti tṛṣṇākuṭajamañjarī

30. yāvat vāridaḥ ahaṃbhāvaḥ hṛdi pravijṛmbhate
tāvat tṛṣṇākuṭajamañjarī vikāsam āyāti

30. As long as the sense of ego (ahaṅbhāva), like a cloud, flourishes in the heart, just so long does the cluster of cravings (tṛṣṇā), resembling kuṭaja blossoms, come into full bloom.

Words meanings summery:

• हृदि (hṛdi) - in the heart, in the mind, in the core

• यावत् (yāvat) - as long as, as far as, while

• अहंभावः (ahaṁbhāvaḥ) - the sense of ego, egoism, "I-ness"

• वारिदः (vāridaḥ) - like a cloud (used as a simile for ego) (cloud, water-giver)

• प्रविजृम्भते (pravijṛmbhate) - spreads, flourishes, expands fully

• तावत् (tāvat) - just so long (correlating with 'yāvat') (so much, so far, thus, then, therefore)

• विकासम् (vikāsam) - into bloom (blooming, expansion, development)

• आयाति (āyāti) - comes into (with 'vikāsam') (comes, approaches, attains)

• तृष्णाकुटजमञ्जरी (tṛṣṇākuṭajamañjarī) - cluster of cravings (like kuṭaja blossoms)

Words meanings and morphology

हृदि (hṛdi) - in the heart, in the mind, in the core

(noun)

Locative, neuter, singular of hṛd

hṛd - heart, mind, soul, core

Note: Often used metaphorically for the inner self or consciousness.

यावत् (yāvat) - as long as, as far as, while

(indeclinable)

Note: Introduces a temporal clause.

अहंभावः (ahaṁbhāvaḥ) - the sense of ego, egoism, "I-ness"

(noun)

Nominative, masculine, singular of ahaṃbhāva

ahaṁbhāva - ego, egoism, the sense of 'I', self-conceit

compound of 'aham' (I) and 'bhāva' (state, existence, sentiment)

Compound type : ṣaṣṭhī-tatpuruṣa (aham+bhāva)

• aham – I
  pronoun
• bhāva – state, existence, nature, sentiment, feeling
  noun (masculine)
  Root: bhū (class 1)

Note: Subject of 'pravijṛmbhante'.

वारिदः (vāridaḥ) - like a cloud (used as a simile for ego) (cloud, water-giver)

(noun)

Nominative, masculine, singular of vārida

vārida - cloud, rain-giver (lit. 'water-giver')

compound of 'vāri' (water) and 'da' (giver, from root dā)

Compound type : upapada-tatpuruṣa (vāri+da)

• vāri – water
  noun (neuter)
• da – giver, bestower
  noun (masculine)
  from root dā (to give)
  Root: dā (class 3)

Note: In apposition to 'ahaṃbhāvaḥ'.

प्रविजृम्भते (pravijṛmbhate) - spreads, flourishes, expands fully

(verb)

3rd person , singular, middle (ātmanepada), present (laṭ) of pra-vijṛmbh

present active

from pra- (prefix) + vi- (prefix) + jṛmbh (to yawn, gape, expand), present tense, 3rd person singular, Ātmanepada

Prefixes: pra+vi

Root: jṛmbh (class 1)

तावत् (tāvat) - just so long (correlating with 'yāvat') (so much, so far, thus, then, therefore)

(indeclinable)

Note: Correlative with 'yāvat'.

विकासम् (vikāsam) - into bloom (blooming, expansion, development)

(noun)

Accusative, masculine, singular of vikāsa

vikāsa - opening, blooming, expansion, development

from vi- (prefix) + kas (to open, expand)

Prefix: vi

Root: kas (class 1)

Note: Used with 'āyāti' to form the idiom 'to come into bloom'.

आयाति (āyāti) - comes into (with 'vikāsam') (comes, approaches, attains)

(verb)

3rd person , singular, active, present (laṭ) of ā-yā

present active

from ā- (prefix) + yā (to go), present tense, 3rd person singular, active voice

Prefix: ā

Root: yā (class 2)

तृष्णाकुटजमञ्जरी (tṛṣṇākuṭajamañjarī) - cluster of cravings (like kuṭaja blossoms)

(noun)

Nominative, feminine, singular of tṛṣṇākuṭajamañjarī

tṛṣṇākuṭajamañjarī - a cluster (mañjarī) of cravings (tṛṣṇā) resembling kuṭaja blossoms

compound of 'tṛṣṇā' (craving), 'kuṭaja' (a type of jasmine-like flower), and 'mañjarī' (cluster, blossom)

Compound type : upamanapūrva-karmadhāraya (tṛṣṇā+kuṭaja+mañjarī)

• tṛṣṇā – thirst, desire, craving, longing
  noun (feminine)
• kuṭaja – a type of jasmine-like flower (Wrightia antidysenterica)
  noun (masculine)
• mañjarī – cluster of blossoms, flower stalk, sprout
  noun (feminine)

Note: Subject of 'āyāti'.