योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-33, verse-44

मिथ्येयमिन्द्रजालश्रीः किं मे स्नेहविरागयोः ।
इत्यन्तरानुसंधानादहंकारो न जायते ॥ ४४ ॥

mithyeyamindrajālaśrīḥ kiṃ me snehavirāgayoḥ ,
ityantarānusaṃdhānādahaṃkāro na jāyate 44

44. mithyā iyam indrajālaśrīḥ kim me snehavirāgayoḥ
iti antarānusandhānāt ahaṅkāraḥ na jāyate

44. iyam indrajālaśrīḥ mithyā me snehavirāgayoḥ
kim iti antarānusandhānāt ahaṅkāraḥ na jāyate

44. This worldly splendor is merely an illusion (māyā); what concern do I have with attachment or detachment? Through such internal reflection, the ego (ahaṅkāra) does not arise.

Words meanings summery:

• मिथ्या (mithyā) - false, illusory, untrue

• इयम् (iyam) - this (feminine singular)

• इन्द्रजालश्रीः (indrajālaśrīḥ) - worldly splendor which is like an illusion (māyā) (the splendor of illusion, magic's charm)

• किम् (kim) - What concern do I have? (what? why? what concern?)

• मे (me) - to me, for me, my

• स्नेहविरागयोः (snehavirāgayoḥ) - of/in attachment and detachment

• इति (iti) - thus, in this way, indicating direct speech or thought

• अन्तरानुसन्धानात् (antarānusandhānāt) - from internal reflection/meditation

• अहङ्कारः (ahaṅkāraḥ) - ego, ego-sense, I-making

• न (na) - not, no

• जायते (jāyate) - arises, is born, originates

Words meanings and morphology

मिथ्या (mithyā) - false, illusory, untrue

(indeclinable)

इयम् (iyam) - this (feminine singular)

(pronoun)

Nominative, feminine, singular of idam

idam - this, this one

इन्द्रजालश्रीः (indrajālaśrīḥ) - worldly splendor which is like an illusion (māyā) (the splendor of illusion, magic's charm)

(noun)

Nominative, feminine, singular of indrajālaśrī

indrajālaśrī - the splendor of Indra's net; the charm or beauty of illusion/magic

Compound type : tatpurusha (indrajāla+śrī)

• indrajāla – Indra's net, magic, illusion, conjuring
  noun (neuter)
• śrī – splendor, beauty, prosperity, wealth, glory
  noun (feminine)

किम् (kim) - What concern do I have? (what? why? what concern?)

(indeclinable)

मे (me) - to me, for me, my

(pronoun)

singular of mad

mad - I, me (first person pronoun)

स्नेहविरागयोः (snehavirāgayoḥ) - of/in attachment and detachment

(noun)

Locative, masculine, dual of snehavirāga

snehavirāga - attachment and detachment

Compound type : dvandva (sneha+virāga)

• sneha – attachment, affection, love, oil
  noun (masculine)
  Root: snih (class 4)
• virāga – detachment, dispassion, aversion
  noun (masculine)
  Derived from root √rañj (to color, dye) with prefix vi
  Prefix: vi
  Root: rañj (class 1)

इति (iti) - thus, in this way, indicating direct speech or thought

(indeclinable)

अन्तरानुसन्धानात् (antarānusandhānāt) - from internal reflection/meditation

(noun)

Ablative, neuter, singular of antarānusandhāna

antarānusandhāna - internal inquiry, inner meditation

Compound type : tatpurusha (antara+anusandhāna)

• antara – internal, innermost, mental
  adjective (neuter)
• anusandhāna – continuous reflection, investigation, meditation, constant attention
  noun (neuter)
  Derived from root √dhā (to place) with prefixes anu and sam
  Prefixes: anu+sam
  Root: dhā (class 3)

अहङ्कारः (ahaṅkāraḥ) - ego, ego-sense, I-making

(noun)

Nominative, masculine, singular of ahaṅkāra

ahaṅkāra - ego, ego-sense, sense of individuality, the faculty of 'I-ness'

From 'aham' (I) and 'kāra' (maker/doer)

Compound type : tatpurusha (aham+kāra)

• aham – I (first person pronoun)
  pronoun
• kāra – maker, doer, act of making/doing
  noun (masculine)
  Derived from root √kṛ (to do, make)
  Root: kṛ (class 8)

न (na) - not, no

(indeclinable)

जायते (jāyate) - arises, is born, originates

(verb)

3rd person , singular, middle, present (lat) of jāyate

present

Present tense, 3rd person singular, middle voice (ātmanepada)

Root: jan (class 4)