योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-33, verse-52

इति या संविदेषासौ द्वितीयाहंकृतिः शुभा ।
मोक्षायैषा न बन्धाय जीवन्मुक्तस्य विद्यते ॥ ५२ ॥

iti yā saṃvideṣāsau dvitīyāhaṃkṛtiḥ śubhā ,
mokṣāyaiṣā na bandhāya jīvanmuktasya vidyate 52

52. iti yā saṃvid eṣā asau dvitīyāhaṅkṛtiḥ śubhā
mokṣāya eṣā na bandhāya jīvanmuktasya vidyate

52. iti yā eṣā asau śubhā dvitīyāhaṅkṛtiḥ saṃvid,
(sā) jīvanmuktasya mokṣāya na bandhāya vidyate

52. That understanding (saṃvid) which is this auspicious second sense of self (ahaṅkṛti)—this (understanding) indeed exists for the final liberation (mokṣa) of the one liberated while living (jīvanmukta), not for bondage.

Words meanings summery:

• इति (iti) - thus, so, in this manner, etc., indicates quoted speech or definition

• या (yā) - which, who (feminine)

• संविद् (saṁvid) - consciousness, understanding, knowledge, awareness

• एषा (eṣā) - this (understanding or identification) (this (feminine))

• असौ (asau) - that (feminine/masculine, nominative singular)

• द्वितीयाहङ्कृतिः (dvitīyāhaṅkṛtiḥ) - the second ego, the second sense of self, the second self-identification

• शुभा (śubhā) - auspicious, good, beautiful, propitious

• मोक्षाय (mokṣāya) - for liberation, for freedom, for ultimate release

• एषा (eṣā) - this (understanding or identification) (this (feminine))

• न (na) - not, no

• बन्धाय (bandhāya) - for bondage, for imprisonment

• जीवन्मुक्तस्य (jīvanmuktasya) - of the one liberated while living, of a jīvanmukta

• विद्यते (vidyate) - exists, is found, is

Words meanings and morphology

इति (iti) - thus, so, in this manner, etc., indicates quoted speech or definition

(indeclinable)

या (yā) - which, who (feminine)

(pronoun)

Nominative, feminine, singular of yad

yad - which, what, who, whichever

संविद् (saṁvid) - consciousness, understanding, knowledge, awareness

(noun)

Nominative, feminine, singular of saṃvid

saṁvid - consciousness, understanding, knowledge, awareness, agreement

From prefix sam- + √vid (to know).

Prefix: sam

Root: vid (class 2)

एषा (eṣā) - this (understanding or identification) (this (feminine))

(pronoun)

Nominative, feminine, singular of etad

etad - this, this one

असौ (asau) - that (feminine/masculine, nominative singular)

(pronoun)

Nominative, feminine, singular of adas

adas - that, that one, yonder

द्वितीयाहङ्कृतिः (dvitīyāhaṅkṛtiḥ) - the second ego, the second sense of self, the second self-identification

(noun)

Nominative, feminine, singular of dvitīyāhaṅkṛti

dvitīyāhaṅkṛti - the second ego, the second sense of self (ahaṅkāra)

Compound type : karmadhāraya (dvitīya+ahaṅkṛti)

• dvitīya – second
  adjective
• ahaṅkṛti – ego, sense of self, self-identification (ahaṅkāra)
  noun (feminine)
  From aham (I) + kṛti (making, doing, sense). Same as ahaṅkāra.
  Root: kṛ (class 8)

शुभा (śubhā) - auspicious, good, beautiful, propitious

(adjective)

Nominative, feminine, singular of śubha

śubha - auspicious, good, beautiful, bright, pure, propitious

Root: śubh (class 1)

मोक्षाय (mokṣāya) - for liberation, for freedom, for ultimate release

(noun)

Dative, masculine, singular of mokṣa

mokṣa - liberation, freedom, release, emancipation, final beatitude

From √muc (to free, release) + -sa suffix.

Root: muc (class 6)

एषा (eṣā) - this (understanding or identification) (this (feminine))

(pronoun)

Nominative, feminine, singular of etad

etad - this, this one

न (na) - not, no

(indeclinable)

बन्धाय (bandhāya) - for bondage, for imprisonment

(noun)

Dative, masculine, singular of bandha

bandha - bondage, fetter, tie, imprisonment

From √bandh (to bind) + -a suffix.

Root: bandh (class 9)

जीवन्मुक्तस्य (jīvanmuktasya) - of the one liberated while living, of a jīvanmukta

(noun)

Genitive, masculine, singular of jīvanmukta

jīvanmukta - one who is liberated while living, a living liberated soul

Compound type : karmadhāraya (jīvat+mukta)

• jīvat – living, alive, being alive
  adjective
  Present Active Participle
  Derived from √jīv (to live) with the present participle suffix -at.
  Root: jīv (class 1)
• mukta – liberated, released, free, emancipated
  adjective
  Past Passive Participle
  Derived from √muc (to free, release) with the past passive participle suffix -ta.
  Root: muc (class 6)

विद्यते (vidyate) - exists, is found, is

(verb)

3rd person , singular, middle, present (laṭ) of vid

Present Middle

4th class (vidyate)

Root: vid (class 4)