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3,36

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-3, chapter-36, verse-15

पाशिभिः पाशधारिण्यः शङ्कुभिः शङ्कुधारिणः ।
क्षुरिकाभिस्तु क्षुरिका भिन्दिपालैश्च तद्गताः ॥ १५ ॥
pāśibhiḥ pāśadhāriṇyaḥ śaṅkubhiḥ śaṅkudhāriṇaḥ ,
kṣurikābhistu kṣurikā bhindipālaiśca tadgatāḥ 15
15. pāśibhiḥ pāśadhāriṇyaḥ śaṅkubhiḥ śaṅkudhāriṇaḥ
kṣurikābhiḥ tu kṣurikāḥ bhindipālaiḥ ca tadgatāḥ
15. pāśadhāriṇyaḥ pāśibhiḥ śaṅkudhāriṇaḥ śaṅkubhiḥ
kṣurikāḥ tu kṣurikābhiḥ ca tadgatāḥ bhindipālaiḥ
15. Noose-wielding women fought with nooses; pike-wielders fought with pikes; dagger-wielders with daggers; and those armed with javelins fought with javelins.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • पाशिभिः (pāśibhiḥ) - using nooses as their weapons (by nooses, with nooses)
  • पाशधारिण्यः (pāśadhāriṇyaḥ) - female warriors holding nooses (noose-wielding women, those holding nooses)
  • शङ्कुभिः (śaṅkubhiḥ) - using stakes or pikes as their weapons (by stakes, with pikes)
  • शङ्कुधारिणः (śaṅkudhāriṇaḥ) - warriors holding pikes (stake-wielders, those holding pikes)
  • क्षुरिकाभिः (kṣurikābhiḥ) - using daggers as their weapons (by daggers, with knives)
  • तु (tu) - and (as a conjunction joining clauses) (but, and, indeed)
  • क्षुरिकाः (kṣurikāḥ) - warriors wielding daggers (daggers, those wielding daggers)
  • भिन्दिपालैः (bhindipālaiḥ) - using bhindipāla-javelins as their weapons (by javelins (bhindipāla), with lances)
  • (ca) - and
  • तद्गताः (tadgatāḥ) - warriors using bhindipāla-javelins (those engaged in them, those possessing them)

Words meanings and morphology

पाशिभिः (pāśibhiḥ) - using nooses as their weapons (by nooses, with nooses)
(noun)
Instrumental, masculine, plural of pāśa
pāśa - noose, snare, bond
पाशधारिण्यः (pāśadhāriṇyaḥ) - female warriors holding nooses (noose-wielding women, those holding nooses)
(adjective)
Nominative, feminine, plural of pāśadhāriṇī
pāśadhāriṇī - woman holding a noose
Feminine form of 'pāśadhārin', a compound with possessive suffix '-in'.
Compound type : bahuvrīhi (pāśa+dhāriṇī)
  • pāśa – noose, snare
    noun (masculine)
  • dhāriṇī – holding, bearing (feminine)
    adjective (feminine)
    Feminine form of 'dhārin', derived from the root √dhṛ (to hold, bear) with the possessive suffix '-in'.
    Root: dhṛ (class 1)
शङ्कुभिः (śaṅkubhiḥ) - using stakes or pikes as their weapons (by stakes, with pikes)
(noun)
Instrumental, masculine, plural of śaṅku
śaṅku - stake, pike, javelin
शङ्कुधारिणः (śaṅkudhāriṇaḥ) - warriors holding pikes (stake-wielders, those holding pikes)
(adjective)
Nominative, masculine, plural of śaṅkudhārin
śaṅkudhārin - one who holds a stake/pike
Compound of 'śaṅku' (stake) and 'dhārin' (holding), formed with possessive suffix '-in'.
Compound type : bahuvrīhi (śaṅku+dhārin)
  • śaṅku – stake, pike
    noun (masculine)
  • dhārin – holding, bearing
    adjective (masculine)
    Derived from the root √dhṛ (to hold, bear) with the possessive suffix '-in'.
    Root: dhṛ (class 1)
क्षुरिकाभिः (kṣurikābhiḥ) - using daggers as their weapons (by daggers, with knives)
(noun)
Instrumental, feminine, plural of kṣurikā
kṣurikā - dagger, knife
तु (tu) - and (as a conjunction joining clauses) (but, and, indeed)
(indeclinable)
क्षुरिकाः (kṣurikāḥ) - warriors wielding daggers (daggers, those wielding daggers)
(noun)
Nominative, feminine, plural of kṣurikā
kṣurikā - dagger, knife
Note: Here, 'kṣurikāḥ' refers to the warriors (feminine, plural) who wield daggers, in parallel with 'pāśadhāriṇyaḥ' and 'śaṅkudhāriṇaḥ'.
भिन्दिपालैः (bhindipālaiḥ) - using bhindipāla-javelins as their weapons (by javelins (bhindipāla), with lances)
(noun)
Instrumental, masculine, plural of bhindipāla
bhindipāla - a type of javelin or lance with an iron blade
(ca) - and
(indeclinable)
तद्गताः (tadgatāḥ) - warriors using bhindipāla-javelins (those engaged in them, those possessing them)
(adjective)
Nominative, masculine, plural of tadgata
tadgata - gone to that, engaged in that, possessing that
Compound of 'tat' (that) and 'gata' (gone). Refers to those associated with the previously mentioned weapons.
Compound type : bahuvrīhi (tat+gata)
  • tat – that, those
    pronoun (neuter)
  • gata – gone, arrived, obtained, possessed
    adjective (masculine)
    Past Passive Participle
    Past Passive Participle of the root √gam (to go).
    Root: gam (class 1)