योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-36, verse-8

रथौघश्च रथौघेन निष्पिपेषाखिलं वपुः ।
नगरं नगरेणेव दैवेनोड्डीनमासुरम् ॥ ८ ॥

rathaughaśca rathaughena niṣpipeṣākhilaṃ vapuḥ ,
nagaraṃ nagareṇeva daivenoḍḍīnamāsuram 8

8. rathaughaḥ ca rathaughena niṣpipeṣa akhilaṃ
vapuḥ nagaram nagareṇa iva daivena udḍīnam āsuram

8. rathaughaḥ ca rathaughena akhilaṃ vapuḥ niṣpipeṣa,
iva daivena udḍīnam āsuram nagaram nagareṇa

8. And a multitude of chariots, by means of another host of chariots, completely crushed the entire [enemy] force, just as a demonic city, dispersed by divine power, is [overwhelmed] by another city.

Words meanings summery:

• रथौघः (rathaughaḥ) - multitude of chariots, host of chariots

• च (ca) - and, also, moreover

• रथौघेन (rathaughena) - by a multitude of chariots, by a host of chariots

• निष्पिपेष (niṣpipeṣa) - crushed, ground down, annihilated

• अखिलं (akhilaṁ) - entire, whole, complete, all

• वपुः (vapuḥ) - the entire host/army of the enemy (body, form, host, army)

• नगरम् (nagaram) - city, town

• नगरेण (nagareṇa) - by a city, by a town

• इव (iva) - like, as, as if, similar to

• दैवेन (daivena) - by divine power, by a god, by fate

• उद्डीनम् (udḍīnam) - flown away, scattered, dispersed

• आसुरम् (āsuram) - demonic, belonging to asuras

Words meanings and morphology

रथौघः (rathaughaḥ) - multitude of chariots, host of chariots

(noun)

Nominative, masculine, singular of rathaugha

rathaugha - multitude of chariots, host of chariots

Compound type : tatpurusha (ratha+ogha)

• ratha – chariot
  noun (masculine)
• ogha – flood, multitude, mass
  noun (masculine)

Note: Subject of the verb.

च (ca) - and, also, moreover

(indeclinable)

Conjunction.

रथौघेन (rathaughena) - by a multitude of chariots, by a host of chariots

(noun)

Instrumental, masculine, singular of rathaugha

rathaugha - multitude of chariots, host of chariots

Compound type : tatpurusha (ratha+ogha)

• ratha – chariot
  noun (masculine)
• ogha – flood, multitude, mass
  noun (masculine)

Note: Indicates the means or the agent of the clash.

निष्पिपेष (niṣpipeṣa) - crushed, ground down, annihilated

(verb)

3rd person , singular, active, perfect (liṭ) of piṣ

Perfect tense, 3rd person singular

Reduplicated perfect form of root 'piṣ' (to crush) with prefix 'nis'. 's' of 'nis' becomes 'ṣ' due to following 'p'.

Prefix: nis

Root: piṣ (class 7)

अखिलं (akhilaṁ) - entire, whole, complete, all

(adjective)

Accusative, neuter, singular of akhila

akhila - entire, whole, complete, all, without deficiency

Nañ-tatpurusha compound: 'a' (not) + 'khila' (gap, deficiency).

Compound type : nañ-tatpurusha (a+khila)

• a – not, un-
  indeclinable
  Negative prefix.
• khila – gap, deficiency, barren land, remainder
  noun (neuter)

Note: Agrees with 'vapuḥ'.

वपुः (vapuḥ) - the entire host/army of the enemy (body, form, host, army)

(noun)

Accusative, neuter, singular of vapus

vapus - body, form, figure, host, army

From root 'vap' (to weave, sow).

Root: vap (class 1)

Note: Object of the verb 'niṣpipeṣa'.

नगरम् (nagaram) - city, town

(noun)

Accusative, neuter, singular of nagara

nagara - city, town

Note: Object in the simile.

नगरेण (nagareṇa) - by a city, by a town

(noun)

Instrumental, neuter, singular of nagara

nagara - city, town

Note: Means in the simile.

इव (iva) - like, as, as if, similar to

(indeclinable)

Particle of comparison.

दैवेन (daivena) - by divine power, by a god, by fate

(noun)

Instrumental, neuter, singular of daiva

daiva - divine, relating to gods; divine power, fate

Derived from 'deva' (god).

Root: div (class 4)

Note: Indicates the agent of dispersion.

उद्डीनम् (udḍīnam) - flown away, scattered, dispersed

(adjective)

Accusative, neuter, singular of udḍīna

udḍīna - flown up, flown away, dispersed, scattered

Past Passive Participle

From root 'ḍī' (to fly) with prefix 'ud'.

Prefix: ud

Root: ḍī (class 4)

Note: Agrees with 'nagaram'.

आसुरम् (āsuram) - demonic, belonging to asuras

(adjective)

Accusative, neuter, singular of āsura

āsura - demonic, relating to asuras, belonging to demons

Derived from 'asura' (demon).

Note: Agrees with 'nagaram'.