वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-7, chapter-32, verse-69

अप्राप्तान्येव तान्याशु असंभ्रान्तस्तदार्जुनः ।
आयुधान्यमरारीणां जग्राह रिपुसूदनः ॥६९॥

69. aprāptānyeva tānyāśu asaṃbhrāntastadārjunaḥ ,
āyudhānyamarārīṇāṃ jagrāha ripusūdanaḥ.

69. aprāptāni eva tāni āśu asaṃbhrāntaḥ tadā
arjunaḥ āyudhāni amarārīṇām jagrāha ripusūdanaḥ

69. tadā asaṃbhrāntaḥ ripusūdanaḥ arjunaḥ amarārīṇām
aprāptāni eva tāni āyudhāni āśu jagrāha

69. Unperturbed, Arjuna, the destroyer of enemies, then swiftly seized those very weapons of the enemies of the gods before they could reach him.

Words meanings summery:

• अप्राप्तानि (aprāptāni) - those which had not yet reached (him) (unreached, not obtained, not arrived)

• एव (eva) - emphasizing 'those very' weapons (indeed, just, only, even)

• तानि (tāni) - those (weapons previously mentioned) (those)

• आशु (āśu) - swiftly (swiftly, quickly)

• असंभ्रान्तः (asaṁbhrāntaḥ) - unperturbed (referring to Arjuna's state) (unperturbed, undisturbed, fearless)

• तदा (tadā) - then (then, at that time)

• अर्जुनः (arjunaḥ) - Arjuna (the hero of the narrative) (Arjuna)

• आयुधानि (āyudhāni) - the weapons (hurled by the enemies) (weapons)

• अमरारीणाम् (amarārīṇām) - of the demons (who hurled the weapons) (of the enemies of the gods (i.e., demons))

• जग्राह (jagrāha) - he seized (he seized, he grasped, he took)

• रिपुसूदनः (ripusūdanaḥ) - the destroyer of enemies (an epithet for Arjuna) (slayer of foes, destroyer of enemies)

Words meanings and morphology

अप्राप्तानि (aprāptāni) - those which had not yet reached (him) (unreached, not obtained, not arrived)

(adjective)

Accusative, neuter, plural of aprāpta

aprāpta - unobtained, unreached, not arrived

past passive participle

a (not) + pra (prefix) + root āp (to obtain, reach) + kta suffix

Prefix: pra

Root: āp (class 5)

Note: Modifies 'āyudhāni'.

एव (eva) - emphasizing 'those very' weapons (indeed, just, only, even)

(indeclinable)

तानि (tāni) - those (weapons previously mentioned) (those)

(pronoun)

Accusative, neuter, plural of tad

tad - that, those

Note: Refers to the weapons hurled by the rākṣasas.

आशु (āśu) - swiftly (swiftly, quickly)

(indeclinable)

Original adjective used adverbially.

असंभ्रान्तः (asaṁbhrāntaḥ) - unperturbed (referring to Arjuna's state) (unperturbed, undisturbed, fearless)

(adjective)

Nominative, masculine, singular of asaṃbhrānta

asaṁbhrānta - unperturbed, undisturbed, calm, fearless

past passive participle

a (not) + sam (prefix) + root bhram (to wander, to be agitated) + kta suffix

Prefix: sam

Root: bhram (class 1)

तदा (tadā) - then (then, at that time)

(indeclinable)

from tad (that)

अर्जुनः (arjunaḥ) - Arjuna (the hero of the narrative) (Arjuna)

(proper noun)

Nominative, masculine, singular of arjuna

arjuna - Arjuna (a proper noun), white, silver

Note: Subject of 'jagrāha'.

आयुधानि (āyudhāni) - the weapons (hurled by the enemies) (weapons)

(noun)

Accusative, neuter, plural of āyudha

āyudha - weapon, implement

From ā + root yudh (to fight).

Root: yudh (class 4)

Note: Object of 'jagrāha'.

अमरारीणाम् (amarārīṇām) - of the demons (who hurled the weapons) (of the enemies of the gods (i.e., demons))

(noun)

Genitive, masculine, plural of amarāri

amarāri - enemy of gods, demon

Compound of amara (immortal, god) + ari (enemy).

Compound type : ṣaṣṭhī-tatpuruṣa (amara+ari)

• amara – immortal, god, deity
  noun (masculine)
  a (not) + mara (mortal).
  Root: mṛ (class 6)
• ari – enemy, foe
  noun (masculine)
  Root: ṛ (class 1)

जग्राह (jagrāha) - he seized (he seized, he grasped, he took)

(verb)

3rd person , singular, active, perfect (lit) of grah

perfect 3rd person singular

root grah (9th class), perfect tense, 3rd person singular, parasmaipada.

Root: grah (class 9)

रिपुसूदनः (ripusūdanaḥ) - the destroyer of enemies (an epithet for Arjuna) (slayer of foes, destroyer of enemies)

(noun)

Nominative, masculine, singular of ripusūdana

ripusūdana - slayer of enemies, destroyer of foes

Compound of ripu (enemy) + sūdana (slayer, destroyer). sūdana is from root sūd (to destroy).

Compound type : tatpuruṣa (ripu+sūdana)

• ripu – enemy, foe, adversary
  noun (masculine)
• sūdana – slayer, destroyer, killer
  noun (masculine)
  agent noun from root sūd
  Derived from root sūd (to destroy) + ana suffix.
  Root: sūd (class 10)

Note: Refers to Arjuna.