वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-7, chapter-32, verse-25

स रोषाद् रक्तनयनो राक्षसेन्द्रो बलोद्धतः ।
इत्येवमर्जुनामात्यानाह गम्भीरया गिरा ॥२५॥

25. sa roṣād raktanayano rākṣasendro baloddhataḥ ,
ityevamarjunāmātyānāha gambhīrayā girā.

25. sa roṣāt raktanayanaḥ rākṣasendraḥ baloddhataḥ
iti evam arjunāmātyān āha gambhīrayā girā

25. saḥ rākṣasendraḥ roṣāt raktanayanaḥ baloddhataḥ
gambhīrayā girā iti evam arjunāmātyān āha

25. He, the king of rākṣasas (demons), red-eyed from anger and arrogant due to his strength, spoke thus to Arjuna's ministers with a deep voice.

Words meanings summery:

• स (sa) - he, that

• रोषात् (roṣāt) - from anger, out of anger

• रक्तनयनः (raktanayanaḥ) - red-eyed

• राक्षसेन्द्रः (rākṣasendraḥ) - chief of rākṣasas (demons), king of rākṣasas

• बलोद्धतः (baloddhataḥ) - arrogant from strength, puffed up by power

• इति (iti) - thus, so, indicating direct speech

• एवम् (evam) - thus, so, in this manner

• अर्जुनामात्यान् (arjunāmātyān) - Arjuna's ministers

• आह (āha) - said, spoke

• गम्भीरया (gambhīrayā) - with a deep (voice) (with a deep, profound)

• गिरा (girā) - by voice, by speech

Words meanings and morphology

स (sa) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

रोषात् (roṣāt) - from anger, out of anger

(noun)

Ablative, masculine, singular of roṣa

roṣa - anger, wrath, fury

Root: ruṣ (class 4)

रक्तनयनः (raktanayanaḥ) - red-eyed

(adjective)

Nominative, masculine, singular of raktanayana

raktanayana - red-eyed

Bahuvrīhi compound: one whose eyes (nayana) are red (rakta).

Compound type : bahuvrīhi (rakta+nayana)

• rakta – red, colored, dyed, attached to
  adjective (masculine)
  Past Passive Participle
  From root rañj (to color, dye).
  Root: rañj (class 1)
• nayana – eye, leading, guiding
  noun (neuter)
  From root nī (to lead).
  Root: nī (class 1)

Note: Qualifies 'sa' (Rāvaṇa).

राक्षसेन्द्रः (rākṣasendraḥ) - chief of rākṣasas (demons), king of rākṣasas

(noun)

Nominative, masculine, singular of rākṣasendra

rākṣasendra - chief of rākṣasas, king of demons

Tatpuruṣa compound: rākṣasa (demon) + indra (chief).

Compound type : tatpuruṣa (rākṣasa+indra)

• rākṣasa – rākṣasa, demon, giant
  noun (masculine)
• indra – chief, lord, best
  noun (masculine)

Note: Refers to Rāvaṇa.

बलोद्धतः (baloddhataḥ) - arrogant from strength, puffed up by power

(adjective)

Nominative, masculine, singular of baloddhata

baloddhata - puffed up by strength, arrogant due to power

Tatpuruṣa compound: bala (strength) + uddhata (arrogant, lifted up).

Compound type : tatpuruṣa (bala+uddhata)

• bala – strength, power, force
  noun (neuter)
• uddhata – arrogant, haughty, elevated, lifted up
  adjective (masculine)
  Past Passive Participle
  From root han (to strike, kill) with prefix ud-.
  Prefix: ud
  Root: han (class 2)

Note: Qualifies 'sa' (Rāvaṇa).

इति (iti) - thus, so, indicating direct speech

(indeclinable)

एवम् (evam) - thus, so, in this manner

(indeclinable)

अर्जुनामात्यान् (arjunāmātyān) - Arjuna's ministers

(noun)

Accusative, masculine, plural of arjunāmātya

arjunāmātya - Arjuna's minister

Tatpuruṣa compound: arjuna (Arjuna) + amātya (minister).

Compound type : tatpuruṣa (arjuna+amātya)

• arjuna – Arjuna (proper name)
  proper noun (masculine)
• amātya – minister, companion, colleague
  noun (masculine)

आह (āha) - said, spoke

(verb)

3rd person , singular, active, perfect indicative (lit) of brū

Perfect tense form of the root brū.

Root: brū (class 2)

गम्भीरया (gambhīrayā) - with a deep (voice) (with a deep, profound)

(adjective)

Instrumental, feminine, singular of gambhīra

gambhīra - deep, profound, serious, grave

Note: Qualifies 'girā'.

गिरा (girā) - by voice, by speech

(noun)

Instrumental, feminine, singular of gir

gir - voice, speech, word, language