वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-7, chapter-32, verse-10

ततो ऽनुद्भ्रान्तशकुनां स्वाभाव्ये परमे स्थिताम् ।
निर्विकाराङ्गनाभासां पश्यते रावणो नदीम् ॥१०॥

10. tato'nudbhrāntaśakunāṃ svābhāvye parame sthitām ,
nirvikārāṅganābhāsāṃ paśyate rāvaṇo nadīm.

10. tataḥ anudbhrāntaśakunām svābhāvye parame sthitām
| nirvikārāṅganābhāsām paśyate rāvaṇaḥ nadīm

10. tataḥ rāvaṇaḥ anudbhrāntaśakunām parame svābhāvye
sthitām nirvikārāṅganābhāsām nadīm paśyate

10. Then Rāvaṇa saw the river, where birds were not agitated, abiding in its perfectly natural state, and resembling a woman free from all disturbance.

Words meanings summery:

• ततः (tataḥ) - then, thence, from that, afterwards

• अनुद्भ्रान्तशकुनाम् (anudbhrāntaśakunām) - where birds are not agitated, having undisturbed birds

• स्वाभाव्ये (svābhāvye) - in its natural state, in its inherent nature

• परमे (parame) - in the supreme, in the highest, in the excellent

• स्थिताम् (sthitām) - situated, standing, abiding, remaining

• निर्विकाराङ्गनाभासाम् (nirvikārāṅganābhāsām) - resembling a woman free from agitation/change

• पश्यते (paśyate) - sees, beholds, observes

• रावणः (rāvaṇaḥ) - Rāvaṇa

• नदीम् (nadīm) - river

Words meanings and morphology

ततः (tataḥ) - then, thence, from that, afterwards

(indeclinable)

Taddhita affix 'tas' to pronominal stem 'tad'.

अनुद्भ्रान्तशकुनाम् (anudbhrāntaśakunām) - where birds are not agitated, having undisturbed birds

(adjective)

Accusative, feminine, singular of anudbhrāntaśakunā

anudbhrāntaśakuna - having undisturbed birds, where birds are not agitated

Compound type : bahuvrīhi (a+udbhrānta+śakuna)

• a – not, un-
  indeclinable
  Negative prefix.
• udbhrānta – agitated, confused
  adjective (masculine)
  Past Passive Participle
  From 'ud-' + root 'bhram' (to wander, be confused) + 'kta' suffix.
  Prefix: ud
  Root: bhram (class 1)
• śakuna – bird, omen
  noun (masculine)
  Root: śak (class 5)

Note: Agrees with 'nadīm'.

स्वाभाव्ये (svābhāvye) - in its natural state, in its inherent nature

(noun)

Locative, neuter, singular of svābhāvya

svābhāvya - natural state, inherent nature

From 'svabhāva' (one's own nature) + 'ṣyañ' affix.

परमे (parame) - in the supreme, in the highest, in the excellent

(adjective)

Locative, neuter, singular of parama

parama - supreme, highest, excellent, ultimate

Superlative form of 'pra' (foremost).

Note: Agrees with 'svābhāvye'.

स्थिताम् (sthitām) - situated, standing, abiding, remaining

(adjective)

Accusative, feminine, singular of sthitā

sthita - stood, situated, abiding

Past Passive Participle

From root 'sthā' (to stand) + 'kta' suffix.

Root: sthā (class 1)

Note: Agrees with 'nadīm'.

निर्विकाराङ्गनाभासाम् (nirvikārāṅganābhāsām) - resembling a woman free from agitation/change

(adjective)

Accusative, feminine, singular of nirvikārāṅganābhāsā

nirvikārāṅganābhāsa - resembling a woman free from agitation

Compound type : bahuvrīhi (nis+vikāra+aṅganā+ābhāsa)

• nis – without, free from
  indeclinable
  Negative prefix.
• vikāra – change, alteration, agitation
  noun (masculine)
  From 'vi-' + root 'kṛ' (to do, make).
  Prefix: vi
  Root: kṛ (class 8)
• aṅganā – woman
  noun (feminine)
  From root 'aṅg' (to move) or 'añj' (to anoint).
• ābhāsa – semblance, appearance, resemblance
  noun (masculine)
  From 'ā-' + root 'bhā' (to shine).
  Prefix: ā
  Root: bhā (class 2)

Note: Agrees with 'nadīm'.

पश्यते (paśyate) - sees, beholds, observes

(verb)

3rd person , singular, active, present (laṭ) of dṛś

Present Tense

Root 'dṛś' becomes 'paśya' in present stem.

Root: dṛś (class 1)

रावणः (rāvaṇaḥ) - Rāvaṇa

(proper noun)

Nominative, masculine, singular of rāvaṇa

rāvaṇa - Rāvaṇa (the name of the demon king of Laṅkā)

Root: ru (class 2)

Note: Subject of 'paśyate'.

नदीम् (nadīm) - river

(noun)

Accusative, feminine, singular of nadī

nadī - river

From root 'nad' (to sound).

Root: nad (class 1)

Note: Object of 'paśyate'.