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7,32

वाल्मीकि-रामायणम्       vālmīki-rāmāyaṇam - book-7, chapter-32, verse-18

बृहत्सालप्रतीकाशः को ऽप्यसौ राक्षसेश्वर ।
नर्मदां रोधवद् रुद्ध्वा क्रीडापयति योषितः ॥१८॥
18. bṛhatsālapratīkāśaḥ ko'pyasau rākṣaseśvara ,
narmadāṃ rodhavad ruddhvā krīḍāpayati yoṣitaḥ.
18. bṛhatsālaprātīkāśaḥ kaḥ api asau rākṣaseśvara
narmadām rodhavat ruddhvā krīḍāpayati yoṣitaḥ
18. rākṣaseśvara,
kaḥ api asau bṛhatsālaprātīkāśaḥ narmadām rodhavat ruddhvā yoṣitaḥ krīḍāpayati
18. O Lord of rākṣasas (rākṣaseśvara), who might that be, resembling a mighty śāla tree? He is obstructing the Narmadā river as if with a dam and making the women play.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • बृहत्सालप्रातीकाशः (bṛhatsālaprātīkāśaḥ) - resembling a mighty śāla tree (resembling a great śāla tree)
  • कः (kaḥ) - who? (who? what?)
  • अपि (api) - might (be) / perhaps (also, even, perhaps, may be)
  • असौ (asau) - that one (pointing to him) (that one, this one (masc/fem nominative singular of adas))
  • राक्षसेश्वर (rākṣaseśvara) - O Lord of rākṣasas
  • नर्मदाम् (narmadām) - the Narmadā river (Narmadā (river))
  • रोधवत् (rodhavat) - as if with a dam (like a dam, like an obstruction)
  • रुद्ध्वा (ruddhvā) - having obstructed (having obstructed, having blocked)
  • क्रीडापयति (krīḍāpayati) - makes (the women) play (makes play, causes to play)
  • योषितः (yoṣitaḥ) - women

Words meanings and morphology

बृहत्सालप्रातीकाशः (bṛhatsālaprātīkāśaḥ) - resembling a mighty śāla tree (resembling a great śāla tree)
(adjective)
Nominative, masculine, singular of bṛhatsālaprātīkāśa
bṛhatsālaprātīkāśa - resembling a great śāla tree
Compound of bṛhat (great), śāla (śāla tree), and pratīkāśa (resembling, like).
Compound type : tatpuruṣa followed by upamita/bahuvrīhi (bṛhat+śāla+pratīkāśa)
  • bṛhat – great, large, mighty
    adjective
  • śāla – śāla tree (Shorea robusta)
    noun (masculine)
  • pratīkāśa – resembling, like, similar to
    adjective
    Prefix: prati
    Root: kāś (class 1)
Note: Refers to the unknown person.
कः (kaḥ) - who? (who? what?)
(pronoun)
Nominative, masculine, singular of kim
kim - who, what, which
Interrogative pronoun.
Note: Part of kaḥ api (someone / who might he be).
अपि (api) - might (be) / perhaps (also, even, perhaps, may be)
(indeclinable)
असौ (asau) - that one (pointing to him) (that one, this one (masc/fem nominative singular of adas))
(pronoun)
Nominative, masculine, singular of adas
adas - that (yonder), this
Demonstrative pronoun.
Note: Subject of the implied verb asti.
राक्षसेश्वर (rākṣaseśvara) - O Lord of rākṣasas
(noun)
Vocative, masculine, singular of rākṣaseśvara
rākṣaseśvara - lord of rākṣasas
Compound of rākṣasa (rākṣasa) and īśvara (lord).
Compound type : genitive tatpuruṣa (rākṣasa+īśvara)
  • rākṣasa – rākṣasa, demon
    noun (masculine)
    Root: rakṣ (class 1)
  • īśvara – lord, master, god
    noun (masculine)
    Root: īś (class 2)
Note: Addressed to Rāvaṇa.
नर्मदाम् (narmadām) - the Narmadā river (Narmadā (river))
(proper noun)
Accusative, feminine, singular of narmadā
narmadā - Narmadā (name of a sacred river)
Root: narmad (class 1)
Note: Object of ruddhvā.
रोधवत् (rodhavat) - as if with a dam (like a dam, like an obstruction)
(indeclinable)
From rodha (obstruction) + vat suffix (like/as).
Root: rudh (class 7)
रुद्ध्वा (ruddhvā) - having obstructed (having obstructed, having blocked)
(indeclinable)
absolutiv (gerund)
From root rudh (to obstruct, stop) with suffix -tvā.
Root: rudh (class 7)
क्रीडापयति (krīḍāpayati) - makes (the women) play (makes play, causes to play)
(verb)
3rd person , singular, active, present (lat) of krīḍāpayati
Present Tense, 3rd Person, Singular, Causal
Causal form of root krīḍ (to play).
Root: krīḍ (class 1)
Note: The subject is the implied 'asau'.
योषितः (yoṣitaḥ) - women
(noun)
Accusative, feminine, plural of yoṣit
yoṣit - woman, female
Root: yu (class 2)
Note: Object of krīḍāpayati.