वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-7, chapter-32, verse-26

अमात्याः क्षिप्रमाख्यात हैहयस्य नृपस्य वै ।
युद्धार्थं समनुप्राप्तो रावणो नाम नामतः ॥२६॥

26. amātyāḥ kṣipramākhyāta haihayasya nṛpasya vai ,
yuddhārthaṃ samanuprāpto rāvaṇo nāma nāmataḥ.

26. amātyāḥ kṣipram ākhyāta haihayasya nṛpasya vai
yuddhārtham samanuprāptaḥ rāvaṇaḥ nāma nāmataḥ

26. amātyāḥ kṣipram haihayasya nṛpasya vai rāvaṇaḥ
nāma nāmataḥ yuddhārtham samanuprāptaḥ ākhyāta

26. O Ministers, quickly inform the Haihaya king that one named Rāvaṇa has arrived for battle.

Words meanings summery:

• अमात्याः (amātyāḥ) - O ministers

• क्षिप्रम् (kṣipram) - quickly, swiftly

• आख्यात (ākhyāta) - inform, announce, tell

• हैहयस्य (haihayasya) - of the Haihaya king (of the Haihaya (king/dynasty))

• नृपस्य (nṛpasya) - of the king

• वै (vai) - indeed, certainly, surely

• युद्धार्थम् (yuddhārtham) - for the purpose of war, for battle

• समनुप्राप्तः (samanuprāptaḥ) - arrived, has come

• रावणः (rāvaṇaḥ) - Rāvaṇa

• नाम (nāma) - name, by name

• नामतः (nāmataḥ) - by name, nominally

Words meanings and morphology

अमात्याः (amātyāḥ) - O ministers

(noun)

Vocative, masculine, plural of amātya

amātya - minister, companion, colleague

क्षिप्रम् (kṣipram) - quickly, swiftly

(indeclinable)

Note: Functions as an adverb here.

आख्यात (ākhyāta) - inform, announce, tell

(verb)

2nd person , plural, active, imperative (loṭ) of khyā

Root khyā with prefix ā, imperative 2nd plural form.

Prefix: ā

Root: khyā (class 2)

हैहयस्य (haihayasya) - of the Haihaya king (of the Haihaya (king/dynasty))

(proper noun)

Genitive, masculine, singular of haihaya

haihaya - name of an ancient royal lineage or its members

Note: Qualifies 'Nṛpasya'.

नृपस्य (nṛpasya) - of the king

(noun)

Genitive, masculine, singular of nṛpa

nṛpa - king, protector of men

Compound of nṛ (man) and pā (protector).

वै (vai) - indeed, certainly, surely

(indeclinable)

युद्धार्थम् (yuddhārtham) - for the purpose of war, for battle

(indeclinable)

Tatpuruṣa compound: yuddha (war) + artha (purpose).

Compound type : tatpuruṣa (yuddha+artha)

• yuddha – war, battle, fight
  noun (neuter)
  From root yudh (to fight).
  Root: yudh (class 4)
• artha – purpose, meaning, object, wealth
  noun (masculine)

समनुप्राप्तः (samanuprāptaḥ) - arrived, has come

(adjective)

Nominative, masculine, singular of samanuprāpta

samanuprāpta - duly arrived, attained, reached

Past Passive Participle

From root āp (to obtain, reach) with prefixes sam- and anu- and pra-.

Prefixes: sam+anu+pra

Root: āp (class 5)

Note: Qualifies 'Rāvaṇaḥ'.

रावणः (rāvaṇaḥ) - Rāvaṇa

(proper noun)

Nominative, masculine, singular of rāvaṇa

rāvaṇa - Rāvaṇa (proper name, the demon king of Laṅkā)

नाम (nāma) - name, by name

(indeclinable)

Note: Used adverbially.

नामतः (nāmataḥ) - by name, nominally

(indeclinable)

Indeclinable formed with the taddhita suffix -tas, indicating 'from/by name'.

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