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7,32

वाल्मीकि-रामायणम्       vālmīki-rāmāyaṇam - book-7, chapter-32, verse-64

बध्यमाने दशग्रीवे सिद्धचारणदेवताः ।
साध्वीति वादिनः पुष्पैः किरन्त्यर्जुनमूर्धनि ॥६४॥
64. badhyamāne daśagrīve siddhacāraṇadevatāḥ ,
sādhvīti vādinaḥ puṣpaiḥ kirantyarjunamūrdhani.
64. badhyamāne daśagrīve siddhacāraṇadevatāḥ sādhvī
iti vādinaḥ puṣpaiḥ kiranti arjunamūrdhani
64. daśagrīve badhyamāne,
siddhacāraṇadevatāḥ sādhvī iti vādinaḥ puṣpaiḥ arjunamūrdhani kiranti
64. As the ten-necked Rāvaṇa was being bound, the Siddhas, Caraṇas, and deities, exclaiming "Well done!", scattered flowers upon Arjuna's head.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • बध्यमाने (badhyamāne) - while being bound, upon being tied
  • दशग्रीवे (daśagrīve) - upon the ten-necked one, on Rāvaṇa
  • सिद्धचारणदेवताः (siddhacāraṇadevatāḥ) - Siddhas, Caraṇas, and deities
  • साध्वी (sādhvī) - Used as an exclamation of approval. (excellent, well done, good)
  • इति (iti) - Introduces or concludes direct speech. (thus, saying, so)
  • वादिनः (vādinaḥ) - speakers, those who say
  • पुष्पैः (puṣpaiḥ) - with flowers
  • किरन्ति (kiranti) - they scatter, they strew
  • अर्जुनमूर्धनि (arjunamūrdhani) - Refers to the head of Kārtavīrya Arjuna. (upon Arjuna's head)

Words meanings and morphology

बध्यमाने (badhyamāne) - while being bound, upon being tied
(participle)
Locative, masculine, singular of badhyamāna
badhyamāna - being bound, being tied, in the act of being tied
Present Passive Participle
Formed from root bandh- (to bind) with ya- (passive) + śānac (present participle suffix).
Root: bandh (class 9)
दशग्रीवे (daśagrīve) - upon the ten-necked one, on Rāvaṇa
(proper noun)
Locative, masculine, singular of daśagrīva
daśagrīva - ten-necked, an epithet of Rāvaṇa
Compound type : bahuvrihi (daśan+grīvā)
  • daśan – ten
    numeral
  • grīvā – neck
    noun (feminine)
सिद्धचारणदेवताः (siddhacāraṇadevatāḥ) - Siddhas, Caraṇas, and deities
(noun)
Nominative, feminine, plural of siddhacāraṇadevatā
siddhacāraṇadevatā - Siddhas, Caraṇas, and deities (celestial beings)
Compound type : dvandva (siddha+cāraṇa+devatā)
  • siddha – accomplished one, semi-divine being
    noun (masculine)
  • cāraṇa – celestial bard, wanderer
    noun (masculine)
  • devatā – deity, god, divinity
    noun (feminine)
साध्वी (sādhvī) - Used as an exclamation of approval. (excellent, well done, good)
(indeclinable)
इति (iti) - Introduces or concludes direct speech. (thus, saying, so)
(indeclinable)
वादिनः (vādinaḥ) - speakers, those who say
(noun)
Nominative, masculine, plural of vādin
vādin - speaker, one who says, advocating, proclaiming
Agent noun
Derived from root vad- (to speak) with the ṇin suffix.
Root: vad (class 1)
पुष्पैः (puṣpaiḥ) - with flowers
(noun)
Instrumental, neuter, plural of puṣpa
puṣpa - flower, blossom
किरन्ति (kiranti) - they scatter, they strew
(verb)
3rd person , plural, active, present (laṭ) of kṛ
Present Indicative
Sixth class verb, 3rd person plural, active voice.
Root: kṛ (class 6)
अर्जुनमूर्धनि (arjunamūrdhani) - Refers to the head of Kārtavīrya Arjuna. (upon Arjuna's head)
(noun)
Locative, masculine, singular of arjunamūrdhan
arjunamūrdhan - Arjuna's head
Compound type : tatpurusha (arjuna+mūrdhan)
  • arjuna – Arjuna (proper name, Kārtavīrya Arjuna)
    proper noun (masculine)
  • mūrdhan – head, top, peak
    noun (masculine)