बृहत्-पाराशर-होरा-शास्त्रम्
bṛhat-pārāśara-horā-śāstram
-
chapter-3, verse-31
अस्थि रक्तस्तथा मज्जा त्वग् वसा वीर्यमेव च ।
स्नायुरेषामधीशाश्च क्रमात् सूर्यादयो द्विज ॥३१॥
स्नायुरेषामधीशाश्च क्रमात् सूर्यादयो द्विज ॥३१॥
31. asthi raktastathā majjā tvag vasā vīryameva ca .
snāyureṣāmadhīśāśca kramāt sūryādayo dvija.
snāyureṣāmadhīśāśca kramāt sūryādayo dvija.
31.
asthi raktaḥ tathā majjā tvak vasā vīryam eva ca
snāyuḥ eṣām adhīśāḥ ca kramāt sūryādayaḥ dvija
snāyuḥ eṣām adhīśāḥ ca kramāt sūryādayaḥ dvija
31.
O twice-born (dvija)! The Sun and other planets (sūryādayaḥ) are, in respective order (kramāt), the lords of bone, blood, marrow, skin, fat, semen (vīrya), and sinew.
Words meanings summery:
(Scroll down for elaborated words morphology)
- अस्थि (asthi) - bone, skeleton
- रक्तः (raktaḥ) - blood, red
- तथा (tathā) - and, thus, similarly
- मज्जा (majjā) - marrow (bone marrow), brain
- त्वक् (tvak) - skin, hide, bark
- वसा (vasā) - fat, marrow, grease
- वीर्यम् (vīryam) - semen (virility, semen, strength, power)
- एव (eva) - indeed, only, just, certainly
- च (ca) - and, also
- स्नायुः (snāyuḥ) - sinew, tendon, nerve, vein
- एषाम् (eṣām) - of these bodily constituents (of these, among these)
- अधीशाः (adhīśāḥ) - lords, masters, rulers
- च (ca) - and, also
- क्रमात् (kramāt) - in order, successively, gradually
- सूर्यादयः (sūryādayaḥ) - the Sun, Moon, Mars, Mercury, Jupiter, Venus, Saturn (Sun and others, starting with the Sun)
- द्विज (dvija) - O twice-born (addressing a Brahmin) (twice-born (Brahmin, Kshatriya, Vaishya); bird, tooth)
Words meanings and morphology
अस्थि (asthi) - bone, skeleton
(noun)
Nominative, neuter, singular of asthi
asthi - bone
रक्तः (raktaḥ) - blood, red
(noun)
Nominative, masculine, singular of rakta
rakta - blood, red, dyed red
Past Passive Participle
Derived from root rañj (to color)
Root: rañj (class 1)
तथा (tathā) - and, thus, similarly
(indeclinable)
मज्जा (majjā) - marrow (bone marrow), brain
(noun)
Nominative, feminine, singular of majjā
majjā - marrow, brain
त्वक् (tvak) - skin, hide, bark
(noun)
Nominative, feminine, singular of tvac
tvac - skin, hide, bark
Note: The 'c' of tvac becomes 'k' before certain consonants or at the end of a word.
वसा (vasā) - fat, marrow, grease
(noun)
Nominative, feminine, singular of vasā
vasā - fat, marrow, grease, animal fat
वीर्यम् (vīryam) - semen (virility, semen, strength, power)
(noun)
Nominative, neuter, singular of vīrya
vīrya - virility, semen, strength, power, energy
एव (eva) - indeed, only, just, certainly
(indeclinable)
च (ca) - and, also
(indeclinable)
स्नायुः (snāyuḥ) - sinew, tendon, nerve, vein
(noun)
Nominative, masculine, singular of snāyu
snāyu - sinew, tendon, nerve, vein
एषाम् (eṣām) - of these bodily constituents (of these, among these)
(pronoun)
Genitive, plural of idam
idam - this, these
Note: This is the genitive plural of the pronoun 'idam'.
अधीशाः (adhīśāḥ) - lords, masters, rulers
(noun)
Nominative, masculine, plural of adhīśa
adhīśa - lord, master, ruler
Compound of adhi (over, above) and īśa (lord)
Compound type : tatpuruṣa (adhi+īśa)
- adhi – over, above, upon, governing
indeclinable - īśa – lord, master, ruler, god
noun (masculine)
Derived from root īś (to rule, to be master of)
Root: īś (class 2)
च (ca) - and, also
(indeclinable)
क्रमात् (kramāt) - in order, successively, gradually
(indeclinable)
Note: Ablative singular of krama, used adverbially.
सूर्यादयः (sūryādayaḥ) - the Sun, Moon, Mars, Mercury, Jupiter, Venus, Saturn (Sun and others, starting with the Sun)
(noun)
Nominative, masculine, plural of sūryādi
sūryādi - Sun and others, starting with the Sun
Compound type : tatpuruṣa (sūrya+ādi)
- sūrya – Sun, the Sun god
proper noun (masculine) - ādi – beginning, et cetera, and others
noun (masculine)
Note: Implies the traditional sequence of the seven classical planets.
द्विज (dvija) - O twice-born (addressing a Brahmin) (twice-born (Brahmin, Kshatriya, Vaishya); bird, tooth)
(noun)
Vocative, masculine, singular of dvija
dvija - twice-born (Brahmin, Kshatriya, Vaishya), bird, tooth
Compound of dvi (two) and ja (born)
Compound type : upapada tatpuruṣa (dvi+ja)
- dvi – two
numeral - ja – born, produced from
adjective (masculine)
Derived from root jan (to be born)
Root: jan (class 4)
Note: Vocative case, addressing a Brahmin.