मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-2, verse-64
स चापि वन्यं मनसाभिकामितं प्रगृह्य मूलं कुसुमं फलं कुशान् ।
चकार चक्रायुध-रुद्र-वेधसां सुरेन्द्र-वैवस्वतः जातवेदसाम् ॥६४॥
चकार चक्रायुध-रुद्र-वेधसां सुरेन्द्र-वैवस्वतः जातवेदसाम् ॥६४॥
64. sa cāpi vanyaṃ manasābhikāmitaṃ pragṛhya mūlaṃ kusumaṃ phalaṃ kuśān .
cakāra cakrāyudha-rudra-vedhasāṃ surendra-vaivasvataḥ jātavedasām.
cakāra cakrāyudha-rudra-vedhasāṃ surendra-vaivasvataḥ jātavedasām.
64.
saḥ ca api vanyam manasā abhikāmitam
pragṛhya mūlam kusumam phalam
kuśān cakāra cakrāyudha-rudra-vedhasām
surendra-vaivasvataḥ jātavedasām
pragṛhya mūlam kusumam phalam
kuśān cakāra cakrāyudha-rudra-vedhasām
surendra-vaivasvataḥ jātavedasām
64.
And he, having gathered roots, flowers, fruits, and kusha grass—all that was mentally desired from the forest—performed rites for Viṣṇu (Cakrāyudha), Rudra, Brahmā (Vedhas), Indra, Yama (Vaivasvata), and Agni (Jātavedas).
Words meanings summery:
(Scroll down for elaborated words morphology)
- सः (saḥ) - he, that
- च (ca) - and, also
- अपि (api) - also, even, too
- वन्यम् (vanyam) - forest produce, things from the forest
- मनसा (manasā) - by mind, mentally
- अभिकामितम् (abhikāmitam) - desired, wished for
- प्रगृह्य (pragṛhya) - having taken, having seized, having gathered
- मूलम् (mūlam) - root
- कुसुमम् (kusumam) - flower
- फलम् (phalam) - fruit
- कुशान् (kuśān) - kusha grass
- चकार (cakāra) - He performed (rites) (he did, he made, he performed)
- चक्रायुध-रुद्र-वेधसाम् (cakrāyudha-rudra-vedhasām) - for Viṣṇu (Cakrāyudha), Rudra, and Brahmā (Vedhas)
- सुरेन्द्र-वैवस्वतः (surendra-vaivasvataḥ) - This word form is nominative singular, but context strongly suggests it is intended as genitive plural, like the preceding and following words, referring to deities for whom rites are performed. (Indra and Yama (Vaivasvata))
- जातवेदसाम् (jātavedasām) - for Agni (Jātavedas)
Words meanings and morphology
सः (saḥ) - he, that
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it
च (ca) - and, also
(indeclinable)
अपि (api) - also, even, too
(indeclinable)
वन्यम् (vanyam) - forest produce, things from the forest
(noun)
Accusative, neuter, singular of vanya
vanya - forest produce, belonging to the forest
मनसा (manasā) - by mind, mentally
(noun)
Instrumental, neuter, singular of manas
manas - mind, intellect, thought
Root: man (class 4)
अभिकामितम् (abhikāmitam) - desired, wished for
(adjective)
Accusative, neuter, singular of abhikāmita
abhikāmita - desired, wished for
Past Passive Participle
Derived from root kām with prefix abhi
Prefix: abhi
Root: kam (class 1)
Note: Agrees with vanyam
प्रगृह्य (pragṛhya) - having taken, having seized, having gathered
(indeclinable)
Absolutive/Gerund
Derived from root grah with prefix pra
Prefix: pra
Root: grah (class 9)
मूलम् (mūlam) - root
(noun)
Accusative, neuter, singular of mūla
mūla - root, base, origin
कुसुमम् (kusumam) - flower
(noun)
Accusative, neuter, singular of kusuma
kusuma - flower, blossom
Root: kus
फलम् (phalam) - fruit
(noun)
Accusative, neuter, singular of phala
phala - fruit, result, reward
Root: phal (class 1)
कुशान् (kuśān) - kusha grass
(noun)
Accusative, masculine, plural of kuśa
kuśa - kusha grass, sacred grass (Poa cynosuroides)
चकार (cakāra) - He performed (rites) (he did, he made, he performed)
(verb)
3rd person , singular, active, past perfect (lit) of kṛ
Perfect Tense, 3rd singular
Root kṛ, Class 8, Perfect tense, 3rd person singular, Parasmaipada
Root: kṛ (class 8)
चक्रायुध-रुद्र-वेधसाम् (cakrāyudha-rudra-vedhasām) - for Viṣṇu (Cakrāyudha), Rudra, and Brahmā (Vedhas)
(proper noun)
Genitive, masculine, plural of cakrāyudha-rudra-vedhas
cakrāyudha-rudra-vedhas - Cakrāyudha (Viṣṇu), Rudra, and Vedhas (Brahmā)
Compound type : dvandva (cakrāyudha+rudra+vedhas)
- cakrāyudha – Viṣṇu (one whose weapon is a discus)
proper noun (masculine) - rudra – Rudra, a Vedic deity, often identified with Śiva
proper noun (masculine)
Root: rud (class 2) - vedhas – Brahmā (creator)
proper noun (masculine)
Root: dhā (class 3)
Note: Refers to a group of deities for whom rites are performed.
सुरेन्द्र-वैवस्वतः (surendra-vaivasvataḥ) - This word form is nominative singular, but context strongly suggests it is intended as genitive plural, like the preceding and following words, referring to deities for whom rites are performed. (Indra and Yama (Vaivasvata))
(proper noun)
Genitive, masculine, plural of surendra-vaivasvata
surendra-vaivasvata - Surendra (Indra) and Vaivasvata (Yama)
Compound type : dvandva (surendra+vaivasvata)
- surendra – Indra (chief of gods)
proper noun (masculine) - vaivasvata – Yama (son of Vivasvat)
proper noun (masculine)
Note: The word form ends in -aḥ, which is nominative singular. However, given the surrounding genitive plural forms (cakrāyudha-rudra-vedhasām, jātavedasām), it is highly probable that this word is intended to be genitive plural as well, meaning 'for Indra and Yama'. This might be an irregular form or a scribal variance.
जातवेदसाम् (jātavedasām) - for Agni (Jātavedas)
(proper noun)
Genitive, masculine, plural of jātavedas
jātavedas - Agni (fire god), knower of all born beings