मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-2, verse-51
विलासिनस्तथैवान्ये कामयाना निरामयाः ।
अविक्षताङ्गाः शस्त्रैश्च प्रेतराजवशङ्गताः ॥५१॥
अविक्षताङ्गाः शस्त्रैश्च प्रेतराजवशङ्गताः ॥५१॥
51. vilāsinastathaivānye kāmayānā nirāmayāḥ .
avikṣatāṅgāḥ śastraiśca pretarājavaśaṅgatāḥ.
avikṣatāṅgāḥ śastraiśca pretarājavaśaṅgatāḥ.
51.
vilāsinaḥ tathā eva anye kāmayānāḥ nirāmayāḥ
avikṣatāṅgāḥ śastraiḥ ca pretarājavaśaṅgatāḥ
avikṣatāṅgāḥ śastraiḥ ca pretarājavaśaṅgatāḥ
51.
Similarly, other pleasure-seeking individuals, full of desire (for life) and free from illness, even with their bodies uninjured by weapons, still fall into the power of the lord of the departed (Yama).
Words meanings summery:
(Scroll down for elaborated words morphology)
- विलासिनः (vilāsinaḥ) - pleasure-seekers, enjoyers
- तथा (tathā) - thus, so, in that manner
- एव (eva) - indeed, only, just
- अन्ये (anye) - others
- कामयानाः (kāmayānāḥ) - Desiring (life or pleasure). (desiring, wishing, loving)
- निरामयाः (nirāmayāḥ) - free from illness, healthy
- अविक्षताङ्गाः (avikṣatāṅgāḥ) - Their bodies are not wounded by weapons. (having uninjured limbs/bodies)
- शस्त्रैः (śastraiḥ) - by weapons
- च (ca) - and
- प्रेतराजवशङ्गताः (pretarājavaśaṅgatāḥ) - Having fallen under the control of Yama, the lord of death. (having come into the power of the king of ghosts/dead)
Words meanings and morphology
विलासिनः (vilāsinaḥ) - pleasure-seekers, enjoyers
(noun)
Nominative, masculine, plural of vilāsin
vilāsin - pleasure-seeker, voluptuous, sportive
Derived from root las (to sport) with upasarga vi and suffix -in
Prefix: vi
Root: las (class 1)
तथा (tathā) - thus, so, in that manner
(indeclinable)
एव (eva) - indeed, only, just
(indeclinable)
अन्ये (anye) - others
(pronoun)
Nominative, masculine, plural of anya
anya - other, another
कामयानाः (kāmayānāḥ) - Desiring (life or pleasure). (desiring, wishing, loving)
(adjective)
Nominative, masculine, plural of kāmayāna
kāmayāna - desiring, wishing, loving
Present Middle Participle (Denominative)
Derived from denominative verb kāmaya- (to desire), from kāma (desire), with suffix -āna
Root: kam (class 1)
निरामयाः (nirāmayāḥ) - free from illness, healthy
(adjective)
Nominative, masculine, plural of nirāmaya
nirāmaya - free from sickness, healthy, well
Compound type : bahuvrihi (nis+āmaya)
- nis – out, forth, without
indeclinable - āmaya – disease, sickness, illness
noun (masculine)
Prefix: ā
अविक्षताङ्गाः (avikṣatāṅgāḥ) - Their bodies are not wounded by weapons. (having uninjured limbs/bodies)
(adjective)
Nominative, masculine, plural of avikṣatāṅga
avikṣatāṅga - having uninjured body/limbs
Compound type : bahuvrihi (a+vikṣata+aṅga)
- a – not, un-
indeclinable - vikṣata – injured, wounded, cut
adjective (masculine)
Past Passive Participle
Derived from root kṣi (to injure) with upasarga vi
Prefix: vi
Root: kṣi (class 1) - aṅga – limb, body, part
noun (neuter)
शस्त्रैः (śastraiḥ) - by weapons
(noun)
Instrumental, neuter, plural of śastra
śastra - weapon, sword, knife
च (ca) - and
(indeclinable)
प्रेतराजवशङ्गताः (pretarājavaśaṅgatāḥ) - Having fallen under the control of Yama, the lord of death. (having come into the power of the king of ghosts/dead)
(adjective)
Nominative, masculine, plural of pretarājavaśaṅgata
pretarājavaśaṅgata - subject to the king of the dead, having gone into Yama's power
Compound type : tatpurusha (pretarāja+vaśa+gata)
- preta – departed spirit, ghost, dead person
noun (masculine)
Past Passive Participle
Derived from root i (to go) with prefix pra
Prefix: pra
Root: i (class 2) - rāja – king, ruler
noun (masculine) - vaśa – power, control, sway
noun (masculine) - gata – gone, attained, reached
adjective (masculine)
Past Passive Participle
Derived from root gam (to go)
Root: gam (class 1)