मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-2, verse-52
अन्ये तपस्यभिरता नीताः प्रेतनृपानुगैः ।
योगाभ्यासे रताश्चान्ये नैव प्रापुरमृत्युताम् ॥५२॥
योगाभ्यासे रताश्चान्ये नैव प्रापुरमृत्युताम् ॥५२॥
52. anye tapasyabhiratā nītāḥ pretanṛpānugaiḥ .
yogābhyāse ratāścānye naiva prāpuramṛtyutām.
yogābhyāse ratāścānye naiva prāpuramṛtyutām.
52.
anye tapasi abhiratāḥ nītāḥ preta-nṛpa-anugaiḥ
yoga-abhyāse ratāḥ ca anye na eva prāpuḥ amṛtyutām
yoga-abhyāse ratāḥ ca anye na eva prāpuḥ amṛtyutām
52.
Some, devoted to asceticism (tapas), were led away by the attendants of Yama, the king of the departed. And others, devoted to the practice of yoga (yoga), certainly did not attain immortality.
Words meanings summery:
(Scroll down for elaborated words morphology)
- अन्ये (anye) - others, some
- तपसि (tapasi) - in asceticism, in penance
- अभिरताः (abhiratāḥ) - devoted, engaged, absorbed
- नीताः (nītāḥ) - led, taken
- प्रेत-नृप-अनुगैः (preta-nṛpa-anugaiḥ) - by the attendants of Yama (by the followers of the king of the departed)
- योग-अभ्यासे (yoga-abhyāse) - in the practice of yoga
- रताः (ratāḥ) - devoted, engaged, fond of
- च (ca) - and, also
- अन्ये (anye) - others, some
- न (na) - not
- एव (eva) - indeed, certainly, only
- प्रापुः (prāpuḥ) - they attained, they reached
- अमृत्युताम् (amṛtyutām) - immortality, deathlessness
Words meanings and morphology
अन्ये (anye) - others, some
(pronoun)
Nominative, masculine, plural of anya
anya - other, different
तपसि (tapasi) - in asceticism, in penance
(noun)
Locative, neuter, singular of tapas
tapas - heat, penance, asceticism (tapas)
Root: tap (class 1)
अभिरताः (abhiratāḥ) - devoted, engaged, absorbed
(adjective)
Nominative, masculine, plural of abhirata
abhirata - devoted to, engaged in
Past Passive Participle
from prefix abhi- + root ram (to delight in)
Prefix: abhi
Root: ram (class 1)
Note: Derived from the root ram with prefix abhi.
नीताः (nītāḥ) - led, taken
(adjective)
Nominative, masculine, plural of nīta
nīta - led, taken, carried
Past Passive Participle
from root nī (to lead)
Root: nī (class 1)
Note: From root nī.
प्रेत-नृप-अनुगैः (preta-nṛpa-anugaiḥ) - by the attendants of Yama (by the followers of the king of the departed)
(noun)
Instrumental, masculine, plural of preta-nṛpa-anuga
preta-nṛpa-anuga - follower of the king of the departed
Compound type : tatpuruṣa (preta+nṛpa+anuga)
- preta – departed spirit, ghost
noun (masculine)
Past Passive Participle
from pra- + root i (to go)
Prefix: pra
Root: i (class 2) - nṛpa – king
noun (masculine) - anuga – follower, attendant
noun (masculine)
from anu- + root gam (to go)
Prefix: anu
Root: gam (class 1)
Note: Bahuvrīhi compound, meaning 'he who has a thunderbolt (kuliśa) in hand (pāṇin)'.
योग-अभ्यासे (yoga-abhyāse) - in the practice of yoga
(noun)
Locative, masculine, singular of yoga-abhyāsa
yoga-abhyāsa - practice of yoga (yoga)
Compound type : tatpuruṣa (yoga+abhyāsa)
- yoga – union, connection, spiritual discipline (yoga)
noun (masculine)
from root yuj (to join)
Root: yuj (class 7) - abhyāsa – practice, repetition
noun (masculine)
from abhi- + as (to throw)
Prefix: abhi
Root: as (class 4)
रताः (ratāḥ) - devoted, engaged, fond of
(adjective)
Nominative, masculine, plural of rata
rata - devoted to, engaged in
Past Passive Participle
from root ram (to delight in)
Root: ram (class 1)
Note: From root ram.
च (ca) - and, also
(indeclinable)
अन्ये (anye) - others, some
(pronoun)
Nominative, masculine, plural of anya
anya - other, different
न (na) - not
(indeclinable)
एव (eva) - indeed, certainly, only
(indeclinable)
प्रापुः (prāpuḥ) - they attained, they reached
(verb)
3rd person , plural, active, perfect (liṭ) of prāp
from pra- + root āp (to obtain)
Prefix: pra
Root: āp (class 5)
Note: From root āp with prefix pra.
अमृत्युताम् (amṛtyutām) - immortality, deathlessness
(noun)
Accusative, feminine, singular of amṛtyutā
amṛtyutā - immortality, deathlessness
from a- (not) + mṛtyu (death) + -tā (suffix for abstract noun)