महाभारतः
mahābhārataḥ
-
book-9, chapter-9, verse-42
ततोऽधिरुह्य नकुलः सुतसोमस्य तं रथम् ।
शुशुभे भरतश्रेष्ठो गिरिस्थ इव केसरी ।
सोऽन्यत्कार्मुकमादाय सुषेणं समयोधयत् ॥४२॥
शुशुभे भरतश्रेष्ठो गिरिस्थ इव केसरी ।
सोऽन्यत्कार्मुकमादाय सुषेणं समयोधयत् ॥४२॥
42. tato'dhiruhya nakulaḥ sutasomasya taṁ ratham ,
śuśubhe bharataśreṣṭho giristha iva kesarī ,
so'nyatkārmukamādāya suṣeṇaṁ samayodhayat.
śuśubhe bharataśreṣṭho giristha iva kesarī ,
so'nyatkārmukamādāya suṣeṇaṁ samayodhayat.
42.
tataḥ adhiruhya nakulaḥ sutasomasya
tam ratham śuśubhe bharataśreṣṭhaḥ
giristhaḥ iva kesarī saḥ anyat
kārmukam ādāya suṣeṇam samayodhayat
tam ratham śuśubhe bharataśreṣṭhaḥ
giristhaḥ iva kesarī saḥ anyat
kārmukam ādāya suṣeṇam samayodhayat
42.
tataḥ bharataśreṣṭhaḥ nakulaḥ
sutasomasya tam ratham adhiruhya giristhaḥ
kesarī iva śuśubhe saḥ anyat
kārmukam ādāya suṣeṇam samayodhayat
sutasomasya tam ratham adhiruhya giristhaḥ
kesarī iva śuśubhe saḥ anyat
kārmukam ādāya suṣeṇam samayodhayat
42.
Then Nakula, the best among the Bharatas, having ascended that chariot of Sutasoma, shone like a lion standing on a mountain. He then took another bow and fought Sushena.
Words meanings summery:
(Scroll down for elaborated words morphology)
- ततः (tataḥ) - then, thence, afterwards
- अधिरुह्य (adhiruhya) - having ascended, having mounted
- नकुलः (nakulaḥ) - Nakula
- सुतसोमस्य (sutasomasya) - of Sutasoma
- तम् (tam) - that
- रथम् (ratham) - chariot
- शुशुभे (śuśubhe) - shone, appeared splendid
- भरतश्रेष्ठः (bharataśreṣṭhaḥ) - best of the Bharatas
- गिरिस्थः (giristhaḥ) - standing on a mountain
- इव (iva) - like, as, as if
- केसरी (kesarī) - a lion
- सः (saḥ) - he
- अन्यत् (anyat) - another, other
- कार्मुकम् (kārmukam) - bow
- आदाय (ādāya) - having taken, having seized
- सुषेणम् (suṣeṇam) - Sushena
- समयोधयत् (samayodhayat) - he fought
Words meanings and morphology
ततः (tataḥ) - then, thence, afterwards
(indeclinable)
अधिरुह्य (adhiruhya) - having ascended, having mounted
(indeclinable)
absolutive
formed from root ruh with upasarga adhi and suffix -ya
Prefix: adhi
Root: ruh (class 1)
नकुलः (nakulaḥ) - Nakula
(proper noun)
Nominative, masculine, singular of nakula
nakula - Nakula (name of a Pandava brother), mongoose
सुतसोमस्य (sutasomasya) - of Sutasoma
(proper noun)
Genitive, masculine, singular of sutasoma
sutasoma - Sutasoma (name of Bhima's son)
तम् (tam) - that
(pronoun)
Accusative, masculine, singular of tad
tad - that, he, she, it
Note: Refers to 'ratham'.
रथम् (ratham) - chariot
(noun)
Accusative, masculine, singular of ratha
ratha - chariot
शुशुभे (śuśubhe) - shone, appeared splendid
(verb)
3rd person , singular, middle, perfect (liṭ) of śubh
Root: śubh (class 1)
Note: The middle voice can sometimes imply an action for oneself or an inherent state.
भरतश्रेष्ठः (bharataśreṣṭhaḥ) - best of the Bharatas
(adjective)
Nominative, masculine, singular of bharataśreṣṭha
bharataśreṣṭha - best of the Bharatas
Compound type : tatpuruṣa (bharata+śreṣṭha)
- bharata – a descendant of Bharata, an Indian, a warrior
noun (masculine) - śreṣṭha – best, most excellent, chief
adjective (masculine)
superlative of praśasya (excellent)
Note: Qualifies Nakula.
गिरिस्थः (giristhaḥ) - standing on a mountain
(adjective)
Nominative, masculine, singular of giristha
giristha - standing on a mountain, mountain-dwelling
compound of giri (mountain) and stha (standing)
Compound type : upapada tatpuruṣa (giri+stha)
- giri – mountain, hill
noun (masculine) - stha – standing, abiding, situated in
adjective (masculine)
derived from root sthā (to stand)
Root: sthā (class 1)
Note: Qualifies 'kesarī' and implicitly Nakula in the simile.
इव (iva) - like, as, as if
(indeclinable)
Note: Introduces a simile.
केसरी (kesarī) - a lion
(noun)
Nominative, masculine, singular of kesarin
kesarin - a lion (having a mane)
Note: The subject of the simile.
सः (saḥ) - he
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it
Note: Refers to Nakula.
अन्यत् (anyat) - another, other
(adjective)
Accusative, neuter, singular of anya
anya - other, another
Note: Qualifies 'kārmukam'.
कार्मुकम् (kārmukam) - bow
(noun)
Accusative, neuter, singular of kārmuka
kārmuka - a bow
Note: Object of 'ādāya'.
आदाय (ādāya) - having taken, having seized
(indeclinable)
absolutive
formed from root dā with upasarga ā and suffix -ya
Prefix: ā
Root: dā (class 3)
सुषेणम् (suṣeṇam) - Sushena
(proper noun)
Accusative, masculine, singular of suṣeṇa
suṣeṇa - Sushena (name of a warrior, often on the Kaurava side)
Note: Object of 'samayodhayat'.
समयोधयत् (samayodhayat) - he fought
(verb)
3rd person , singular, active, imperfect (laṅ) of yudh
causative
causative form of yudh, here used transitively 'caused to fight' or 'fought against'
Prefix: sam
Root: yudh (class 4)
Note: From causative root *yodh* with prefix *sam*.