महाभारतः
mahābhārataḥ
-
book-9, chapter-23, verse-50
शरासनवरं घोरं शक्तिकण्टकसंवृतम् ।
गदापरिघपन्थानं रथनागमहाद्रुमम् ॥५०॥
गदापरिघपन्थानं रथनागमहाद्रुमम् ॥५०॥
50. śarāsanavaraṁ ghoraṁ śaktikaṇṭakasaṁvṛtam ,
gadāparighapanthānaṁ rathanāgamahādrumam.
gadāparighapanthānaṁ rathanāgamahādrumam.
50.
śarāsanavaram ghoram śaktikaṇṭakasaṃvṛtam
gadāparighapanthānam rathanāgamahādrumam
gadāparighapanthānam rathanāgamahādrumam
50.
ghoram śarāsanavaram śaktikaṇṭakasaṃvṛtam
gadāparighapanthānam rathanāgamahādrumam
gadāparighapanthānam rathanāgamahādrumam
50.
(He entered the enemy host, which was) dreadful, outstanding with bows, covered with thorny spears, with maces and iron clubs forming its pathways, and chariots and elephants standing like great trees.
Words meanings summery:
(Scroll down for elaborated words morphology)
- शरासनवरम् (śarāsanavaram) - outstanding with bows (excellent with bows, best of bows)
- घोरम् (ghoram) - dreadful (dreadful, terrible, formidable)
- शक्तिकण्टकसंवृतम् (śaktikaṇṭakasaṁvṛtam) - covered with thorny spears, enveloped in a thicket of spears (covered with spears (like) thorns, bristling with spears)
- गदापरिघपन्थानम् (gadāparighapanthānam) - its pathways formed by maces and iron clubs (having maces and iron clubs as paths)
- रथनागमहाद्रुमम् (rathanāgamahādrumam) - its chariots and elephants like great trees (having chariots and elephants as great trees)
Words meanings and morphology
शरासनवरम् (śarāsanavaram) - outstanding with bows (excellent with bows, best of bows)
(adjective)
Accusative, neuter, singular of śarāsanavara
śarāsanavara - best of bows, excellent in archery
Compound noun/adjective, neuter accusative singular.
Compound type : Tatpuruṣa (śarāsana+vara)
- śarāsana – bow (arrow-seat)
noun (neuter)
Neuter noun. Tatpuruṣa compound of śara (arrow) and āsana (seat). - vara – best, excellent, boon, choice
adjective (masculine)
Adjective/noun.
Root: vṛ (class 5)
Note: Qualifies an implied balam or sainyam.
घोरम् (ghoram) - dreadful (dreadful, terrible, formidable)
(adjective)
Accusative, neuter, singular of ghora
ghora - dreadful, terrible, formidable, fierce
Neuter accusative singular.
Root: ghur (class 1)
शक्तिकण्टकसंवृतम् (śaktikaṇṭakasaṁvṛtam) - covered with thorny spears, enveloped in a thicket of spears (covered with spears (like) thorns, bristling with spears)
(adjective)
Accusative, neuter, singular of śaktikaṇṭakasaṃvṛta
śaktikaṇṭakasaṁvṛta - covered with spears acting as thorns
Compound adjective, neuter accusative singular.
Compound type : Tatpuruṣa (śakti+kaṇṭaka+saṃvṛta)
- śakti – spear, power, strength (śakti)
noun (feminine)
Feminine noun.
Root: śak (class 5) - kaṇṭaka – thorn, prickle, impediment
noun (masculine)
Masculine/neuter noun. - saṃvṛta – covered, enveloped, concealed
adjective
Past Passive Participle
From prefix sam- and root vṛ (to cover) + kta suffix.
Prefix: sam
Root: vṛ (class 5)
Note: Qualifies an implied balam or sainyam.
गदापरिघपन्थानम् (gadāparighapanthānam) - its pathways formed by maces and iron clubs (having maces and iron clubs as paths)
(adjective)
Accusative, neuter, singular of gadāparighapanthāna
gadāparighapanthāna - having maces and iron clubs for paths, a path of maces and iron clubs
Bahuvrīhi compound, neuter accusative singular.
Compound type : Bahuvrīhi (gadā+parigha+panthan)
- gadā – mace, club
noun (feminine)
Feminine noun. - parigha – iron club, bolt, bar
noun (masculine)
Masculine noun. - panthan – path, road, way
noun (masculine)
Masculine noun (stem panthin).
Note: Qualifies an implied balam or sainyam.
रथनागमहाद्रुमम् (rathanāgamahādrumam) - its chariots and elephants like great trees (having chariots and elephants as great trees)
(adjective)
Accusative, neuter, singular of rathanāgamahādruma
rathanāgamahādruma - having chariots and elephants as great trees
Bahuvrīhi compound, neuter accusative singular.
Compound type : Bahuvrīhi (ratha+nāga+mahādruma)
- ratha – chariot
noun (masculine)
Masculine noun. - nāga – elephant, serpent
noun (masculine)
Masculine noun. - mahādruma – great tree, large tree
noun (masculine)
Compound noun, masculine. Karma-Tatpuruṣa or Bahuvrīhi (maha + druma).
Note: Qualifies an implied balam or sainyam.