महाभारतः mahābhārataḥ - book-9, chapter-23, verse-36

कुलान्तकरणो व्यक्तं जात एष जनार्दन ।
तथास्य दृश्यते चेष्टा नीतिश्चैव विशां पते ।
नैष दास्यति नो राज्यमिति मे मतिरच्युत ॥३६॥

36. kulāntakaraṇo vyaktaṁ jāta eṣa janārdana ,
tathāsya dṛśyate ceṣṭā nītiścaiva viśāṁ pate ,
naiṣa dāsyati no rājyamiti me matiracyuta.

36. kulāntakaraṇaḥ vyaktam jātaḥ eṣaḥ
janārdana tathā asya dṛśyate ceṣṭā
nītiḥ ca eva viśām pate na eṣaḥ
dāsyati naḥ rājyam iti me matiḥ acyuta

36. janārdana eṣaḥ vyaktam kulāntakaraṇaḥ
jātaḥ tathā ca viśām pate asya
ceṣṭā nītiḥ ca eva dṛśyate acyuta eṣaḥ
na naḥ rājyam dāsyati iti me matiḥ

36. O Janardana, this one is clearly born to destroy the family. O Lord of people, his conduct and policy are seen to be such. This is my opinion (mati), O Acyuta, that he will not give us the kingdom.

Words meanings summery:

• कुलान्तकरणः (kulāntakaraṇaḥ) - destroyer of a family, one who brings about the end of a lineage

• व्यक्तम् (vyaktam) - clearly, obviously, distinctly

• जातः (jātaḥ) - born, produced, become

• एषः (eṣaḥ) - this (one)

• जनार्दन (janārdana) - O Janardana (Krishna)

• तथा (tathā) - thus, so, similarly

• अस्य (asya) - of him, his

• दृश्यते (dṛśyate) - is seen, appears

• चेष्टा (ceṣṭā) - action, activity, conduct

• नीतिः (nītiḥ) - policy, conduct, moral behavior, strategy

• च (ca) - and

• एव (eva) - indeed, just, only

• विशाम् (viśām) - of people, of subjects

• पते (pate) - O lord, O master

• न (na) - not

• एषः (eṣaḥ) - this (one)

• दास्यति (dāsyati) - will give

• नः (naḥ) - to us, our

• राज्यम् (rājyam) - kingdom, sovereignty

• इति (iti) - thus, so (quotation marker)

• मे (me) - my, to me

• मतिः (matiḥ) - opinion, thought, understanding

• अच्युत (acyuta) - O Acyuta (Krishna)

Words meanings and morphology

कुलान्तकरणः (kulāntakaraṇaḥ) - destroyer of a family, one who brings about the end of a lineage

(noun)

Nominative, masculine, singular of kulāntakaraṇa

kulāntakaraṇa - destroyer of a family, one who brings an end to a lineage

Compound of kula (family) + anta (end) + karaṇa (making/causing)

Compound type : tatpuruṣa (kula+anta+karaṇa)

• kula – family, lineage, race
  noun (neuter)
• anta – end, boundary, limit
  noun (masculine)
• karaṇa – making, causing, instrument, agent
  noun (neuter)
  Agent Noun/Action Noun
  From root kṛ + -ana suffix
  Root: kṛ (class 8)

व्यक्तम् (vyaktam) - clearly, obviously, distinctly

(indeclinable)

Past Passive Participle

From prefix vi + root añj (to make clear) or vi + vyaj

Prefix: vi

Root: añj (class 7)

जातः (jātaḥ) - born, produced, become

(adjective)

Nominative, masculine, singular of jāta

jāta - born, produced, arisen, become

Past Passive Participle

Root: jan (class 4)

एषः (eṣaḥ) - this (one)

(pronoun)

Nominative, masculine, singular of etad

etad - this, he, she, it (demonstrative pronoun)

जनार्दन (janārdana) - O Janardana (Krishna)

(proper noun)

Vocative, masculine, singular of janārdana

janārdana - Janardana (agitator of men, deliverer from evil, name of Vishnu/Krishna)

तथा (tathā) - thus, so, similarly

(indeclinable)

अस्य (asya) - of him, his

(pronoun)

Genitive, masculine, singular of idam

idam - this, he, she, it (demonstrative pronoun)

दृश्यते (dṛśyate) - is seen, appears

(verb)

3rd person , singular, passive, present (laṭ) of dṛś

Present, 3rd person singular, Passive/Middle voice

Root dṛś, present passive stem dṛśya, Ātmanepada ending -te

Root: dṛś (class 1)

चेष्टा (ceṣṭā) - action, activity, conduct

(noun)

Nominative, feminine, singular of ceṣṭā

ceṣṭā - action, activity, movement, conduct

From root ceṣṭ (to move, exert oneself)

नीतिः (nītiḥ) - policy, conduct, moral behavior, strategy

(noun)

Nominative, feminine, singular of nīti

nīti - leading, guidance, conduct, policy, ethics

From root nī (to lead)

Root: nī (class 1)

च (ca) - and

(indeclinable)

एव (eva) - indeed, just, only

(indeclinable)

विशाम् (viśām) - of people, of subjects

(noun)

Genitive, feminine, plural of viś

viś - people, subjects, community; clan, settlement

पते (pate) - O lord, O master

(noun)

Vocative, masculine, singular of pati

pati - lord, master, husband, owner

न (na) - not

(indeclinable)

एषः (eṣaḥ) - this (one)

(pronoun)

Nominative, masculine, singular of etad

etad - this, he, she, it (demonstrative pronoun)

दास्यति (dāsyati) - will give

(verb)

3rd person , singular, active, future (lṛṭ) of dā

Future, 3rd person singular, Active voice

From root dā, future stem dāsya, Parasmaipada ending -ti

Root: dā (class 1)

नः (naḥ) - to us, our

(pronoun)

Dative, plural of asmad

asmad - I, we (first person pronoun)

राज्यम् (rājyam) - kingdom, sovereignty

(noun)

Accusative, neuter, singular of rājya

rājya - kingdom, royalty, sovereignty, rule

From rājan (king) + -ya suffix

इति (iti) - thus, so (quotation marker)

(indeclinable)

मे (me) - my, to me

(pronoun)

Genitive, singular of asmad

asmad - I, we (first person pronoun)

मतिः (matiḥ) - opinion, thought, understanding

(noun)

Nominative, feminine, singular of mati

mati - thought, mind, opinion, intelligence, understanding

From root man (to think)

अच्युत (acyuta) - O Acyuta (Krishna)

(proper noun)

Vocative, masculine, singular of acyuta

acyuta - Acyuta (the unfallen, imperishable, name of Vishnu/Krishna)

Negation (a-) of cyuta (fallen)