महाभारतः mahābhārataḥ - book-9, chapter-23, verse-22

मूढांस्तु सर्वथा मन्ये धार्तराष्ट्रान्सुबालिशान् ।
पतिते शंतनोः पुत्रे येऽकार्षुः संयुगं पुनः ॥२२॥

22. mūḍhāṁstu sarvathā manye dhārtarāṣṭrānsubāliśān ,
patite śaṁtanoḥ putre ye'kārṣuḥ saṁyugaṁ punaḥ.

22. mūḍhān tu sarvathā manye dhārtarāṣṭrān subāliśān
patite śaṃtanoḥ putre ye akārṣuḥ saṃyugam punaḥ

22. tu dhārtarāṣṭrān sarvathā mūḍhān subāliśān manye,
ye śaṃtanoḥ putre patite punaḥ saṃyugam akārṣuḥ.

22. But I consider the sons of Dhritarashtra (Dhārtarāṣṭra) to be utterly foolish and exceedingly childish, for they waged battle (saṃyuga) again even after the son of Shantanu (Bhishma) had fallen.

Words meanings summery:

• मूढान् (mūḍhān) - foolish (foolish, deluded, stupid)

• तु (tu) - but (but, indeed, on the other hand)

• सर्वथा (sarvathā) - utterly (in every way, entirely, absolutely, by all means)

• मन्ये (manye) - I consider (I think, I consider, I believe)

• धार्तराष्ट्रान् (dhārtarāṣṭrān) - the sons of Dhritarashtra (Dhārtarāṣṭra) (sons of Dhritarashtra)

• सुबालिशान् (subāliśān) - exceedingly childish (very childish, extremely foolish, utterly naive)

• पतिते (patite) - when fallen (when fallen, when overthrown)

• शंतनोः (śaṁtanoḥ) - of Shantanu

• पुत्रे (putre) - in the son (Bhishma) (in the son, when the son)

• ये (ye) - who (referring to the Dhārtarāṣṭras) (who, those who)

• अकार्षुः (akārṣuḥ) - they waged (battle) (they did, they made, they performed)

• संयुगम् (saṁyugam) - battle (saṃyuga) (battle, combat, conflict, war)

• पुनः (punaḥ) - again (again, anew, furthermore, moreover)

Words meanings and morphology

मूढान् (mūḍhān) - foolish (foolish, deluded, stupid)

(adjective)

Accusative, masculine, plural of mūḍha

mūḍha - foolish, deluded, bewildered, stupid

Past Passive Participle

From root muh- (to be confused, deluded)

Root: muh (class 4)

तु (tu) - but (but, indeed, on the other hand)

(indeclinable)

सर्वथा (sarvathā) - utterly (in every way, entirely, absolutely, by all means)

(indeclinable)

Derived from sarva (all) with suffix -thā (manner)

मन्ये (manye) - I consider (I think, I consider, I believe)

(verb)

1st person , singular, middle, present (laṭ) of man

Present Tense, 1st Person, Singular

From root man- (to think), Ātmanepada form

Root: man (class 4)

धार्तराष्ट्रान् (dhārtarāṣṭrān) - the sons of Dhritarashtra (Dhārtarāṣṭra) (sons of Dhritarashtra)

(noun)

Accusative, masculine, plural of dhārtarāṣṭra

dhārtarāṣṭra - son of Dhritarashtra; a descendant of Dhritarashtra

Taddhita derivation from Dhṛtarāṣṭra

Note: Object of 'manye'.

सुबालिशान् (subāliśān) - exceedingly childish (very childish, extremely foolish, utterly naive)

(adjective)

Accusative, masculine, plural of subāliśa

subāliśa - very childish, extremely foolish, utterly naive

Compound of su- (very) and bāliśa (childish, foolish)

Compound type : karmadhāraya (su+bāliśa)

• su – good, well, very, excellent
  indeclinable
• bāliśa – childish, foolish, ignorant, naive
  adjective (masculine)

पतिते (patite) - when fallen (when fallen, when overthrown)

(adjective)

Locative, masculine, singular of patita

patita - fallen, descended, prostrate, overthrown

Past Passive Participle

From root pat- (to fall)

Root: pat (class 1)

शंतनोः (śaṁtanoḥ) - of Shantanu

(proper noun)

Genitive, masculine, singular of śaṃtanu

śaṁtanu - Shantanu (a proper name, king of Hastinapura, father of Bhishma)

Note: Qualifies 'putre'.

पुत्रे (putre) - in the son (Bhishma) (in the son, when the son)

(noun)

Locative, masculine, singular of putra

putra - son, child

ये (ye) - who (referring to the Dhārtarāṣṭras) (who, those who)

(pronoun)

Nominative, masculine, plural of yad

yad - which, what, who, that (relative pronoun)

Relative pronoun

Note: Subject of 'akārṣuḥ'.

अकार्षुः (akārṣuḥ) - they waged (battle) (they did, they made, they performed)

(verb)

3rd person , plural, active, aorist (luṅ) of kṛ

Aorist Tense, 3rd Person, Plural

Root aorist form from kṛ- (to do, make)

Root: kṛ (class 8)

संयुगम् (saṁyugam) - battle (saṃyuga) (battle, combat, conflict, war)

(noun)

Accusative, neuter, singular of saṃyuga

saṁyuga - junction, meeting, conflict, battle, war

From root yuj- (to join) with prefix sam- (together)

Prefix: sam

Root: yuj (class 7)

पुनः (punaḥ) - again (again, anew, furthermore, moreover)

(indeclinable)