महाभारतः mahābhārataḥ - book-9, chapter-23, verse-64

अनेकरूपाकृतिभिर्हि बाणैर्महारथानीकमनुप्रविश्य ।
स एव एकस्तव पुत्रसेनां जघान दैत्यानिव वज्रपाणिः ॥६४॥

64. anekarūpākṛtibhirhi bāṇai;rmahārathānīkamanupraviśya ,
sa eva ekastava putrasenāṁ; jaghāna daityāniva vajrapāṇiḥ.

64. anekarūpākṛtibhiḥ hi bāṇaiḥ mahārathānīkam anuprāviśya saḥ
eva ekaḥ tava putrasenām jaghāna daityān iva vajrapāṇiḥ

64. hi anekarūpākṛtibhiḥ bāṇaiḥ mahārathānīkam anuprāviśya saḥ ekaḥ eva vajrapāṇiḥ daityān iva tava putrasenām jaghāna.

64. Indeed, penetrating the army of great charioteers with arrows of many forms and shapes, he alone destroyed your son's army, just as Vajrapāṇi (Indra) destroyed the demons.

Words meanings summery:

• अनेकरूपाकृतिभिः (anekarūpākṛtibhiḥ) - with arrows of many forms and shapes (with many forms and shapes)

• हि (hi) - indeed (indeed, for, because)

• बाणैः (bāṇaiḥ) - with arrows

• महारथानीकम् (mahārathānīkam) - the army of great charioteers

• अनुप्राविश्य (anuprāviśya) - having penetrated (having entered, having penetrated)

• सः (saḥ) - he (Arjuna) (he, that)

• एव (eva) - alone (only, alone, indeed)

• एकः (ekaḥ) - alone (one, alone)

• तव (tava) - your (Saṃjaya speaking to Dhṛtarāṣṭra) (your, of you)

• पुत्रसेनाम् (putrasenām) - your son's army (referring to Duryodhana's army) (son's army, army of the son)

• जघान (jaghāna) - destroyed (he slew, he destroyed)

• दैत्यान् (daityān) - demons (demons, sons of Diti)

• इव (iva) - just as (like, as, as if)

• वज्रपाणिः (vajrapāṇiḥ) - Vajrapāṇi (Indra) (one whose weapon is the thunderbolt (Indra))

Words meanings and morphology

अनेकरूपाकृतिभिः (anekarūpākṛtibhiḥ) - with arrows of many forms and shapes (with many forms and shapes)

(adjective)

Instrumental, plural of anekarūpākṛti

anekarūpākṛti - of many forms and shapes

Compound type : bahuvrīhi (aneka+rūpa+ākṛti)

• aneka – many, not one
  adjective
  Prefix: a
• rūpa – form, shape, beauty
  noun (neuter)
• ākṛti – shape, form, appearance
  noun (feminine)
  Prefix: ā

Note: Qualifies 'bāṇaiḥ'.

हि (hi) - indeed (indeed, for, because)

(indeclinable)

Note: Emphatic particle.

बाणैः (bāṇaiḥ) - with arrows

(noun)

Instrumental, masculine, plural of bāṇa

bāṇa - arrow

महारथानीकम् (mahārathānīkam) - the army of great charioteers

(noun)

Accusative, neuter, singular of mahārathānīka

mahārathānīka - army of great charioteers

Compound type : ṣaṣṭhī-tatpuruṣa (mahāratha+anīka)

• mahāratha – great charioteer, mighty warrior
  noun (masculine)
• anīka – army, host, array
  noun (neuter)

अनुप्राविश्य (anuprāviśya) - having penetrated (having entered, having penetrated)

(indeclinable)

Absolutive (Gerund)

Derived from root viś with prefixes anu and pra

Prefixes: anu+pra

Root: viś (class 6)

Note: Forms a compound verb with prefixes anu and pra.

सः (saḥ) - he (Arjuna) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to Arjuna.

एव (eva) - alone (only, alone, indeed)

(indeclinable)

Note: Emphatic particle.

एकः (ekaḥ) - alone (one, alone)

(adjective)

Nominative, masculine, singular of eka

eka - one, single, alone

Note: Used with 'eva' to emphasize 'alone'.

तव (tava) - your (Saṃjaya speaking to Dhṛtarāṣṭra) (your, of you)

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you (pronoun)

पुत्रसेनाम् (putrasenām) - your son's army (referring to Duryodhana's army) (son's army, army of the son)

(noun)

Accusative, feminine, singular of putrasenā

putrasenā - son's army

Compound type : ṣaṣṭhī-tatpuruṣa (putra+senā)

• putra – son
  noun (masculine)
• senā – army, host
  noun (feminine)

जघान (jaghāna) - destroyed (he slew, he destroyed)

(verb)

3rd person , singular, active, past perfect (lit) of han

Perfect

3rd person singular, perfect active

Root: han (class 2)

Note: Refers to Arjuna.

दैत्यान् (daityān) - demons (demons, sons of Diti)

(noun)

Accusative, masculine, plural of daitya

daitya - demon, son of Diti

इव (iva) - just as (like, as, as if)

(indeclinable)

Note: Particle for comparison.

वज्रपाणिः (vajrapāṇiḥ) - Vajrapāṇi (Indra) (one whose weapon is the thunderbolt (Indra))

(proper noun)

Nominative, masculine, singular of vajrapāṇi

vajrapāṇi - Indra (lit. 'thunderbolt in hand')

Compound type : bahuvrīhi (vajra+pāṇi)

• vajra – thunderbolt, diamond
  noun (masculine)
• pāṇi – hand
  noun (masculine)

Note: Refers to the deity Indra.