महाभारतः mahābhārataḥ - book-9, chapter-23, verse-29

दृष्ट्वा च निहताञ्शूरान्पृथङ्माण्डलिकान्नृपान् ।
बलिनश्च रणे कृष्ण नैवाशाम्यत वैशसम् ॥२९॥

29. dṛṣṭvā ca nihatāñśūrānpṛthaṅmāṇḍalikānnṛpān ,
balinaśca raṇe kṛṣṇa naivāśāmyata vaiśasam.

29. dṛṣṭvā ca nihatān śūrān pṛthak māṇḍalikān nṛpān
balinaḥ ca raṇe kṛṣṇa na eva aśāmyata vaiśasam

29. kṛṣṇa raṇe nihatān śūrān pṛthak māṇḍalikān nṛpān
balinaḥ ca dṛṣṭvā ca vaiśasam na eva aśāmyata

29. And even after seeing brave kings, various provincial rulers, and mighty warriors killed in battle, O Krishna, the massacre certainly did not subside.

Words meanings summery:

• दृष्ट्वा (dṛṣṭvā) - having seen, after seeing

• च (ca) - and, also

• निहतान् (nihatān) - killed, slain

• शूरान् (śūrān) - heroes, brave ones

• पृथक् (pṛthak) - separately, individually, various, different

• माण्डलिकान् (māṇḍalikān) - provincial rulers, feudal chiefs

• नृपान् (nṛpān) - kings

• बलिनः (balinaḥ) - mighty, powerful ones

• च (ca) - and, also

• रणे (raṇe) - in battle, in war

• कृष्ण (kṛṣṇa) - O Krishna

• न (na) - not, no

• एव (eva) - indeed, certainly, only

• अशाम्यत (aśāmyata) - ceased, subsided, calmed down

• वैशसम् (vaiśasam) - the devastating war/massacre (slaughter, massacre, carnage, atrocity)

Words meanings and morphology

दृष्ट्वा (dṛṣṭvā) - having seen, after seeing

(indeclinable)

Absolutive/Gerund

Derived from root dṛś- with suffix -tvā

Root: dṛś (class 1)

Note: Acts as a verbal participle, 'having seen'.

च (ca) - and, also

(indeclinable)

निहतान् (nihatān) - killed, slain

(adjective)

Accusative, masculine, plural of nihata

nihata - killed, slain, destroyed, struck down

Past Passive Participle

Derived from root han- 'to strike, kill' with upasarga ni-

Prefix: ni

Root: han (class 2)

Note: Agrees with śūrān, māṇḍalikān, nṛpān, balinaḥ. Object of `dṛṣṭvā`.

शूरान् (śūrān) - heroes, brave ones

(noun)

Accusative, masculine, plural of śūra

śūra - hero, warrior, valiant, brave

Note: Object of `dṛṣṭvā`, qualified by `nihatān`.

पृथक् (pṛthak) - separately, individually, various, different

(indeclinable)

Note: Modifies the kings as being from various regions.

माण्डलिकान् (māṇḍalikān) - provincial rulers, feudal chiefs

(noun)

Accusative, masculine, plural of māṇḍalika

māṇḍalika - a provincial governor, a feudal chief, a king of a small district

Derived from maṇḍala 'district, province'

Note: Object of `dṛṣṭvā`, qualified by `nihatān`.

नृपान् (nṛpān) - kings

(noun)

Accusative, masculine, plural of nṛpa

nṛpa - king, monarch

Derived from nṛ 'man' and pā 'to protect'

Compound type : tatpurusha (nṛ+pa)

• nṛ – man, person
  noun (masculine)
• pa – protector, guardian
  noun (masculine)
  Root: pā (class 1)

Note: Object of `dṛṣṭvā`, qualified by `nihatān`.

बलिनः (balinaḥ) - mighty, powerful ones

(adjective)

Accusative, masculine, plural of balin

balin - strong, powerful, mighty, vigorous

Possessive suffix -in from bala 'strength'

Note: Agrees with `nṛpān`, etc.

च (ca) - and, also

(indeclinable)

रणे (raṇe) - in battle, in war

(noun)

Locative, masculine, singular of raṇa

raṇa - battle, fight, war, conflict

Root: raṇ (class 1)

Note: Locative of place.

कृष्ण (kṛṣṇa) - O Krishna

(proper noun)

Vocative, masculine, singular of kṛṣṇa

kṛṣṇa - Krishna (a prominent deity in Hinduism, central figure in the Mahabharata)

Note: Addressing Krishna.

न (na) - not, no

(indeclinable)

Note: Negates the verb.

एव (eva) - indeed, certainly, only

(indeclinable)

Note: Emphatic particle.

अशाम्यत (aśāmyata) - ceased, subsided, calmed down

(verb)

3rd person , singular, middle, past imperfect (laṅ) of śam

Root: śam (class 4)

Note: `aśāmyata` is 3rd sing imperfect middle of `śam`.

वैशसम् (vaiśasam) - the devastating war/massacre (slaughter, massacre, carnage, atrocity)

(noun)

Nominative, neuter, singular of vaiśasa

vaiśasa - slaughter, massacre, carnage, atrocity, an act of killing

Derived from viśasa (cutting up, slaughter) with suffix aṇ

Note: Subject of the verb `aśāmyata`.