महाभारतः mahābhārataḥ - book-9, chapter-23, verse-35

मौर्ख्याद्येन पिता वृद्धः प्रत्याख्यातो जनार्दन ।
तथा माता हितं वाक्यं भाषमाणा हितैषिणी ।
प्रत्याख्याता ह्यसत्कृत्य स कस्मै रोचयेद्वचः ॥३५॥

35. maurkhyādyena pitā vṛddhaḥ pratyākhyāto janārdana ,
tathā mātā hitaṁ vākyaṁ bhāṣamāṇā hitaiṣiṇī ,
pratyākhyātā hyasatkṛtya sa kasmai rocayedvacaḥ.

35. maurkhyāt yena pitā vṛddhaḥ pratyākhyātaḥ
janārdana tathā mātā hitam vākyam
bhāṣamāṇā hitaiṣiṇī pratyākhyātā
hi asatkṛtya saḥ kasmai rocayet vacaḥ

35. janārdana yena maurkhyāt vṛddhaḥ pitā
pratyākhyātaḥ tathā ca hitam vākyam
bhāṣamāṇā hitaiṣiṇī mātā hi asatkṛtya
pratyākhyātā saḥ kasmai vacaḥ rocayet

35. O Janardana, by whom an old father has been repudiated out of foolishness, and similarly, a well-wishing mother speaking beneficial words has been rejected after being disrespected—to whom will such a person's words be pleasing?

Words meanings summery:

• मौर्ख्यात् (maurkhyāt) - from foolishness, due to foolishness

• येन (yena) - by whom, by which

• पिता (pitā) - father

• वृद्धः (vṛddhaḥ) - an old father (old, aged; grown, increased)

• प्रत्याख्यातः (pratyākhyātaḥ) - rejected, repudiated, abandoned

• जनार्दन (janārdana) - O Janardana (a name of Vishnu/Krishna)

• तथा (tathā) - thus, so, similarly, also

• माता (mātā) - mother

• हितम् (hitam) - beneficial, salutary, good (neuter noun or adjective)

• वाक्यम् (vākyam) - speech, word, utterance

• भाषमाणा (bhāṣamāṇā) - speaking, talking

• हितैषिणी (hitaiṣiṇī) - well-wishing, benevolent (feminine)

• प्रत्याख्याता (pratyākhyātā) - rejected, repudiated, abandoned (feminine)

• हि (hi) - indeed, surely, because, for

• असत्कृत्य (asatkṛtya) - having disrespected, having insulted

• सः (saḥ) - he, that (masculine nominative singular)

• कस्मै (kasmai) - to whom, for whom

• रोचयेत् (rocayet) - may he make pleasing, will he make agreeable

• वचः (vacaḥ) - speech, word, utterance

Words meanings and morphology

मौर्ख्यात् (maurkhyāt) - from foolishness, due to foolishness

(noun)

Ablative, neuter, singular of maurkhya

maurkhya - foolishness, stupidity, folly

Derived from mūrkha (foolish) + -ya (abstract suffix)

येन (yena) - by whom, by which

(pronoun)

Instrumental, masculine, singular of ya

ya - who, which, what (relative pronoun)

पिता (pitā) - father

(noun)

Nominative, masculine, singular of pitṛ

pitṛ - father

वृद्धः (vṛddhaḥ) - an old father (old, aged; grown, increased)

(adjective)

Nominative, masculine, singular of vṛddha

vṛddha - old, aged; grown; increased

Past Passive Participle

Root: vṛdh (class 1)

प्रत्याख्यातः (pratyākhyātaḥ) - rejected, repudiated, abandoned

(adjective)

Nominative, masculine, singular of pratyākhyāta

pratyākhyāta - rejected, repudiated, denied

Past Passive Participle

Formed from prefixes prati + ā + root khyā

Prefixes: prati+ā

Root: khyā (class 2)

जनार्दन (janārdana) - O Janardana (a name of Vishnu/Krishna)

(proper noun)

Vocative, masculine, singular of janārdana

janārdana - Janardana (agitator of men, deliverer from evil, name of Vishnu/Krishna)

तथा (tathā) - thus, so, similarly, also

(indeclinable)

माता (mātā) - mother

(noun)

Nominative, feminine, singular of mātṛ

mātṛ - mother

हितम् (hitam) - beneficial, salutary, good (neuter noun or adjective)

(adjective)

Accusative, neuter, singular of hita

hita - beneficial, salutary, good, advantageous; good deed

Past Passive Participle

From root dhā with prefix i (or derived from hita)

Root: dhā (class 3)

वाक्यम् (vākyam) - speech, word, utterance

(noun)

Accusative, neuter, singular of vākya

vākya - speech, word, sentence, statement

Derived from vac (word, speech)

भाषमाणा (bhāṣamāṇā) - speaking, talking

(adjective)

Nominative, feminine, singular of bhāṣamāṇa

bhāṣamāṇa - speaking, talking

Present Participle (Ātmanepada)

Formed from root bhāṣ + -māna suffix

Root: bhāṣ (class 1)

हितैषिणी (hitaiṣiṇī) - well-wishing, benevolent (feminine)

(adjective)

Nominative, feminine, singular of hitaiṣin

hitaiṣin - desirous of good, well-wishing, benevolent

Agent Noun (suffix -in)

Compound of hita (good/beneficial) + eṣin (desiring)

Compound type : tatpuruṣa (hita+eṣin)

• hita – beneficial, good, salutary
  adjective (masculine)
  Past Passive Participle
  Derived from root dhā (to place) + i
  Root: dhā (class 3)
• eṣin – desiring, seeking
  adjective (masculine)
  Agent Noun (suffix -in)
  From root eṣ (to seek, desire)
  Root: eṣ (class 1)

प्रत्याख्याता (pratyākhyātā) - rejected, repudiated, abandoned (feminine)

(adjective)

Nominative, feminine, singular of pratyākhyāta

pratyākhyāta - rejected, repudiated, denied

Past Passive Participle

Formed from prefixes prati + ā + root khyā

Prefixes: prati+ā

Root: khyā (class 2)

हि (hi) - indeed, surely, because, for

(indeclinable)

असत्कृत्य (asatkṛtya) - having disrespected, having insulted

(indeclinable)

Absolutive (Gerund)

Formed from 'asat' (not good/existent) acting as a prefix + root 'kṛ' (to do) + -ya suffix

Prefix: asat

Root: kṛ (class 8)

सः (saḥ) - he, that (masculine nominative singular)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

कस्मै (kasmai) - to whom, for whom

(pronoun)

Dative, masculine, singular of kim

kim - who, what, which (interrogative pronoun)

रोचयेत् (rocayet) - may he make pleasing, will he make agreeable

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of ruc

Causative Optative

Causative stem rocaya-, Optative 3rd singular Parasmaipada

Root: ruc (class 1)

वचः (vacaḥ) - speech, word, utterance

(noun)

Accusative, neuter, singular of vacas

vacas - speech, word, utterance, sound