महाभारतः mahābhārataḥ - book-9, chapter-23, verse-42

उक्तं हि बहुभिः सिद्धैर्जातमात्रे सुयोधने ।
एनं प्राप्य दुरात्मानं क्षयं क्षत्रं गमिष्यति ॥४२॥

42. uktaṁ hi bahubhiḥ siddhairjātamātre suyodhane ,
enaṁ prāpya durātmānaṁ kṣayaṁ kṣatraṁ gamiṣyati.

42. uktam hi bahubhiḥ siddhaiḥ jātamātre suyodhane
enam prāpya durātmānam kṣayam kṣatram gamiṣyati

42. hi jātamātre suyodhane bahubhiḥ siddhaiḥ uktam (yat)
enam durātmānam prāpya kṣatram kṣayam gamiṣyati

42. Indeed, as soon as Suyodhana (Duryodhana) was born, it was declared by many perfected beings (siddhas) that, on account of this wicked person, the kṣatriya class would face destruction.

Words meanings summery:

• उक्तम् (uktam) - it was declared (said, spoken, declared)

• हि (hi) - indeed, surely, because

• बहुभिः (bahubhiḥ) - by many

• सिद्धैः (siddhaiḥ) - by accomplished seers (by perfected beings, by sages)

• जातमात्रे (jātamātre) - as soon as born, at the very birth

• सुयोधने (suyodhane) - concerning Duryodhana (who was also called Suyodhana) (regarding Suyodhana, in Suyodhana)

• एनम् (enam) - this (wicked person) (him, this one)

• प्राप्य (prāpya) - having him, because of him (having obtained, having reached, because of)

• दुरात्मानम् (durātmānam) - this wicked person (Duryodhana) (the wicked one, the evil-souled one)

• क्षयम् (kṣayam) - destruction, ruin, loss

• क्षत्रम् (kṣatram) - the kṣatriya class (warrior class) (kṣatriya class, sovereignty, power)

• गमिष्यति (gamiṣyati) - will face (destruction) (will go, will reach)

Words meanings and morphology

उक्तम् (uktam) - it was declared (said, spoken, declared)

(adjective)

Nominative, neuter, singular of ukta

ukta - said, spoken, declared

Past Passive Participle

Neuter singular nominative, derived from root vac (to speak)

Root: vac (class 2)

हि (hi) - indeed, surely, because

(indeclinable)

बहुभिः (bahubhiḥ) - by many

(adjective)

Instrumental, masculine, plural of bahu

bahu - many, much, numerous

Masculine/neuter plural instrumental

सिद्धैः (siddhaiḥ) - by accomplished seers (by perfected beings, by sages)

(noun)

Instrumental, masculine, plural of siddha

siddha - perfected, accomplished, fulfilled, a perfected being (siddha)

Past Passive Participle

Derived from root sidh (to succeed)

Root: sidh (class 1)

जातमात्रे (jātamātre) - as soon as born, at the very birth

(adjective)

Locative, masculine, singular of jātamātra

jātamātra - just born, as soon as born, at the very birth

Locative singular, describing the state of Suyodhana

Compound type : tatpuruṣa (jāta+mātra)

• jāta – born, produced
  adjective (masculine)
  Past Passive Participle
  Derived from root jan (to be born)
  Root: jan (class 4)
• mātra – mere, only, as soon as, amount
  indeclinable (neuter)

सुयोधने (suyodhane) - concerning Duryodhana (who was also called Suyodhana) (regarding Suyodhana, in Suyodhana)

(proper noun)

Locative, masculine, singular of suyodhana

suyodhana - Suyodhana (another name for Duryodhana, meaning 'one who fights well')

एनम् (enam) - this (wicked person) (him, this one)

(pronoun)

Accusative, masculine, singular of enam

enam - him, this (masculine singular accusative of idam, often used with reference to a person previously mentioned or implied)

Masculine singular accusative of 'idam'

प्राप्य (prāpya) - having him, because of him (having obtained, having reached, because of)

(indeclinable)

Absolutive (Gerund) with prefix

Absolutive form from root āp (to obtain, reach) with upasarga pra

Prefix: pra

Root: āp (class 5)

दुरात्मानम् (durātmānam) - this wicked person (Duryodhana) (the wicked one, the evil-souled one)

(noun)

Accusative, masculine, singular of durātman

durātman - wicked, evil-minded, malevolent, an evil person

Masculine singular accusative

Compound type : tatpuruṣa (dur+ātman)

• dur – bad, difficult, evil
  indeclinable
• ātman – self, soul, spirit, essential nature
  noun (masculine)

क्षयम् (kṣayam) - destruction, ruin, loss

(noun)

Accusative, masculine, singular of kṣaya

kṣaya - destruction, ruin, loss, end, decay

Masculine singular accusative

Root: kṣi (class 1)

क्षत्रम् (kṣatram) - the kṣatriya class (warrior class) (kṣatriya class, sovereignty, power)

(noun)

Nominative, neuter, singular of kṣatra

kṣatra - ruling power, sovereignty, kṣatriya (warrior) class

Neuter singular nominative

Root: kṣi (class 1)

गमिष्यति (gamiṣyati) - will face (destruction) (will go, will reach)

(verb)

3rd person , singular, active, future (lṛṭ) of gam

Future Indicative

Third person singular future active, from root gam (class 1)

Root: gam (class 1)