महाभारतः mahābhārataḥ - book-9, chapter-23, verse-46

एवं पश्यामि वार्ष्णेय चिन्तयन्प्रज्ञया स्वया ।
विदुरस्य च वाक्येन चेष्टया च दुरात्मनः ॥४६॥

46. evaṁ paśyāmi vārṣṇeya cintayanprajñayā svayā ,
vidurasya ca vākyena ceṣṭayā ca durātmanaḥ.

46. evam paśyāmi vārṣṇeya cintayan prajñayā svayā
vidurasya ca vākyena ceṣṭayā ca durātmanaḥ

46. vārṣṇeya aham evam svayā prajñayā cintayan
paśyāmi ca vidurasya vākyena ca durātmanaḥ ceṣṭayā

46. O Vārṣṇeya, I thus perceive, pondering with my own intellect (prajñā), and also through the words of Vidura and the actions of that wicked person (durātman).

Words meanings summery:

• एवम् (evam) - thus, in this way (thus, so, in this manner)

• पश्यामि (paśyāmi) - I perceive, I understand (I see, I behold, I understand)

• वार्ष्णेय (vārṣṇeya) - O Vārṣṇeya (Krishna) (O Vārṣṇeya (descendant of Vṛṣṇi, an epithet of Krishna))

• चिन्तयन् (cintayan) - pondering (thinking, pondering, reflecting)

• प्रज्ञया (prajñayā) - by my intellect (prajñā) (by wisdom, by understanding, by intellect (prajñā))

• स्वया (svayā) - by my own (by one's own, by my own)

• विदुरस्य (vidurasya) - of Vidura

• च (ca) - and, also

• वाक्येन (vākyena) - through the words (by the words, by the statement, by the speech)

• चेष्टया (ceṣṭayā) - by the actions (by action, by effort, by gesture)

• च (ca) - and (and, also)

• दुरात्मनः (durātmanaḥ) - of that wicked person (durātman) (of the evil-minded, of the wicked, of the vile person (durātman))

Words meanings and morphology

एवम् (evam) - thus, in this way (thus, so, in this manner)

(indeclinable)

पश्यामि (paśyāmi) - I perceive, I understand (I see, I behold, I understand)

(verb)

1st person , singular, active, present (laṭ) of dṛś

present tense

1st person singular, present tense (laṭ), `paśya` stem

Root: dṛś (class 1)

वार्ष्णेय (vārṣṇeya) - O Vārṣṇeya (Krishna) (O Vārṣṇeya (descendant of Vṛṣṇi, an epithet of Krishna))

(proper noun)

Vocative, masculine, singular of vārṣṇeya

vārṣṇeya - descendant of Vṛṣṇi

चिन्तयन् (cintayan) - pondering (thinking, pondering, reflecting)

(adjective)

Nominative, masculine, singular of cintayat

cintayat - thinking, pondering, reflecting

Present Active Participle

from root cint (causative of cit)

Root: cit (class 10)

Note: Qualifies the implied subject "I".

प्रज्ञया (prajñayā) - by my intellect (prajñā) (by wisdom, by understanding, by intellect (prajñā))

(noun)

Instrumental, feminine, singular of prajñā

prajñā - wisdom, intelligence, insight, understanding, intellect

action noun

from root jñā with prefix pra

Prefix: pra

Root: jñā (class 9)

स्वया (svayā) - by my own (by one's own, by my own)

(pronoun)

Instrumental, feminine, singular of sva

sva - one's own, own self

विदुरस्य (vidurasya) - of Vidura

(proper noun)

Genitive, masculine, singular of vidura

vidura - Vidura (a character in Mahabharata, half-brother of Dhritarashtra and Pandu)

च (ca) - and, also

(indeclinable)

वाक्येन (vākyena) - through the words (by the words, by the statement, by the speech)

(noun)

Instrumental, neuter, singular of vākya

vākya - speech, word, sentence, statement

action noun

from root vac

Root: vac (class 2)

चेष्टया (ceṣṭayā) - by the actions (by action, by effort, by gesture)

(noun)

Instrumental, feminine, singular of ceṣṭā

ceṣṭā - movement, action, gesture, effort, conduct

action noun

from root ceṣṭ

Root: ceṣṭ (class 1)

च (ca) - and (and, also)

(indeclinable)

दुरात्मनः (durātmanaḥ) - of that wicked person (durātman) (of the evil-minded, of the wicked, of the vile person (durātman))

(noun)

Genitive, masculine, singular of durātman

durātman - evil-minded, wicked, vile person

Compound type : bahuvrīhi (dur+ātman)

• dur – bad, difficult, evil
  indeclinable
• ātman – self, soul, mind, essence
  noun (masculine)