महाभारतः mahābhārataḥ - book-9, chapter-23, verse-33

यन्न तस्य मनो ह्यासीत्त्वयोक्तस्य हितं वचः ।
प्रशमे पाण्डवैः सार्धं सोऽन्यस्य शृणुयात्कथम् ॥३३॥

33. yanna tasya mano hyāsīttvayoktasya hitaṁ vacaḥ ,
praśame pāṇḍavaiḥ sārdhaṁ so'nyasya śṛṇuyātkatham.

33. yat na tasya manaḥ hi āsīt tvayā uktasya hitam vacaḥ
praśame pāṇḍavaiḥ sārdham saḥ anyasya śṛṇuyāt katham

33. yat tasya manaḥ pāṇḍavaiḥ sārdham praśame tvayā uktasya hitam vacaḥ hi na āsīt,
saḥ anyasya katham śṛṇuyāt

33. Since his mind was not indeed receptive to the beneficial words spoken by you concerning reconciliation with the Pāṇḍavas, how would he possibly listen to anyone else?

Words meanings summery:

• यत् (yat) - that which, since, because

• न (na) - not, no

• तस्य (tasya) - his, of him, its

• मनः (manaḥ) - mind, intellect, heart

• हि (hi) - indeed, surely, for, because

• आसीत् (āsīt) - was, existed

• त्वया (tvayā) - by you

• उक्तस्य (uktasya) - of that which was spoken, of the spoken (word)

• हितम् (hitam) - beneficial, good, advantageous

• वचः (vacaḥ) - word, speech, saying

• प्रशमे (praśame) - in peace, in tranquility, in reconciliation

• पाण्डवैः (pāṇḍavaiḥ) - with the Pāṇḍavas

• सार्धम् (sārdham) - with, together with

• सः (saḥ) - he (Duryodhana) (he, that)

• अन्यस्य (anyasya) - of another, of someone else

• शृणुयात् (śṛṇuyāt) - would listen, should listen, would hear

• कथम् (katham) - how, in what manner

Words meanings and morphology

यत् (yat) - that which, since, because

(pronoun)

Nominative, neuter, singular of yad

yad - that which, who, what, since

Note: Used here as a conjunction meaning 'since' or 'because'

न (na) - not, no

(indeclinable)

तस्य (tasya) - his, of him, its

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

मनः (manaḥ) - mind, intellect, heart

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, heart, spirit

हि (hi) - indeed, surely, for, because

(indeclinable)

आसीत् (āsīt) - was, existed

(verb)

3rd person , singular, active, imperfect past (laṅ) of as

Root: as (class 2)

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you

उक्तस्य (uktasya) - of that which was spoken, of the spoken (word)

(adjective)

Genitive, neuter, singular of ukta

ukta - spoken, said, told

Past Passive Participle

Derived from root vac (to speak, to say) with kta suffix

Root: vac (class 2)

Note: Qualifies 'vacaḥ' (implied by context as 'words spoken')

हितम् (hitam) - beneficial, good, advantageous

(adjective)

Accusative, neuter, singular of hita

hita - beneficial, good, suitable, placed

Past Passive Participle

Derived from root dhā (to place, to put) with kta suffix (often signifying 'placed well', hence beneficial)

Root: dhā (class 3)

Note: Qualifies 'vacaḥ'

वचः (vacaḥ) - word, speech, saying

(noun)

Nominative, neuter, singular of vacas

vacas - word, speech, saying, declaration

प्रशमे (praśame) - in peace, in tranquility, in reconciliation

(noun)

Locative, masculine, singular of praśama

praśama - peace, tranquility, calm, cessation, reconciliation

Derived from root śam (to be calm, to cease) with prefix pra

Prefix: pra

Root: śam (class 4)

पाण्डवैः (pāṇḍavaiḥ) - with the Pāṇḍavas

(proper noun)

Instrumental, masculine, plural of pāṇḍava

pāṇḍava - son of Pāṇḍu; the Pāṇḍavas (Yudhiṣṭhira, Bhīma, Arjuna, Nakula, Sahadeva)

Derived from 'Pāṇḍu' with aṇ suffix

सार्धम् (sārdham) - with, together with

(indeclinable)

सः (saḥ) - he (Duryodhana) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

अन्यस्य (anyasya) - of another, of someone else

(pronoun)

Genitive, masculine, singular of anya

anya - another, other, different

शृणुयात् (śṛṇuyāt) - would listen, should listen, would hear

(verb)

3rd person , singular, active, optative (vidhiliṅ) of śru

Root: śru (class 5)

कथम् (katham) - how, in what manner

(indeclinable)

Note: Interrogative adverb