महाभारतः mahābhārataḥ - book-9, chapter-23, verse-45

वधाय चात्मनोऽस्माभिः संयुगं रोचयिष्यति ।
तदन्तं हि भवेद्वैरमनुमानेन माधव ॥४५॥

45. vadhāya cātmano'smābhiḥ saṁyugaṁ rocayiṣyati ,
tadantaṁ hi bhavedvairamanumānena mādhava.

45. vadhāya ca ātmanaḥ asmābhiḥ saṃyugam rocayiṣyati
tat antam hi bhavet vairam anumānena mādhava

45. ca asmābhiḥ ātmanaḥ vadhāya saṃyugam rocayiṣyati
mādhava anumānena tat vairam hi antam bhavet

45. And he will indeed prefer battle for his own destruction at our hands. O Madhava, by inference, that enmity (vaira) will truly come to an end.

Words meanings summery:

• वधाय (vadhāya) - for destruction (for slaying, for destruction)

• च (ca) - and (and, also)

• आत्मनः (ātmanaḥ) - of his own (ātman) (of oneself, of the self (ātman))

• अस्माभिः (asmābhiḥ) - at our hands (by us)

• संयुगम् (saṁyugam) - battle (battle, combat, union)

• रोचयिष्यति (rocayiṣyati) - he will prefer (battle) (he will prefer, he will like, he will cause to shine)

• तत् (tat) - that (end) (that, its)

• अन्तम् (antam) - end (end, limit, conclusion)

• हि (hi) - indeed, truly (indeed, for, because)

• भवेत् (bhavet) - will be, would come to be (it would be, it should be, it might be)

• वैरम् (vairam) - enmity (vaira) (enmity, hostility, animosity)

• अनुमानेन (anumānena) - by inference (by inference, by conjecture, by reasoning)

• माधव (mādhava) - O Madhava (Krishna) (O Madhava (an epithet of Krishna))

Words meanings and morphology

वधाय (vadhāya) - for destruction (for slaying, for destruction)

(noun)

Dative, masculine, singular of vadha

vadha - slaying, killing, destruction, blow

action noun

from root vadh (or han)

Root: vadh (class 1)

च (ca) - and (and, also)

(indeclinable)

आत्मनः (ātmanaḥ) - of his own (ātman) (of oneself, of the self (ātman))

(noun)

Genitive, masculine, singular of ātman

ātman - self, soul, essence, individual soul, Supreme Soul

अस्माभिः (asmābhiḥ) - at our hands (by us)

(pronoun)

Instrumental, plural of asmad

asmad - I, we

संयुगम् (saṁyugam) - battle (battle, combat, union)

(noun)

Accusative, neuter, singular of saṃyuga

saṁyuga - junction, union, encounter, battle, combat

from root yuj with prefix sam

Prefix: sam

Root: yuj (class 7)

रोचयिष्यति (rocayiṣyati) - he will prefer (battle) (he will prefer, he will like, he will cause to shine)

(verb)

3rd person , singular, active, future (lṛṭ) of ruc

causative future tense

3rd person singular, future tense (lṛṭ), causative stem `rocaya`

Root: ruc (class 1)

तत् (tat) - that (end) (that, its)

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

अन्तम् (antam) - end (end, limit, conclusion)

(noun)

Nominative, neuter, singular of anta

anta - end, boundary, limit, conclusion

हि (hi) - indeed, truly (indeed, for, because)

(indeclinable)

भवेत् (bhavet) - will be, would come to be (it would be, it should be, it might be)

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of bhū

optative mood

3rd person singular, optative (vidhi-liṅ)

Root: bhū (class 1)

वैरम् (vairam) - enmity (vaira) (enmity, hostility, animosity)

(noun)

Nominative, neuter, singular of vaira

vaira - enmity, hostility, hatred, antagonism

अनुमानेन (anumānena) - by inference (by inference, by conjecture, by reasoning)

(noun)

Instrumental, neuter, singular of anumāna

anumāna - inference, conclusion, conjecture, reasoning

action noun

from root mā with prefix anu

Prefix: anu

Root: mā (class 2)

माधव (mādhava) - O Madhava (Krishna) (O Madhava (an epithet of Krishna))

(proper noun)

Vocative, masculine, singular of mādhava

mādhava - descendant of Madhu, lord of spring, husband of Lakshmi