महाभारतः mahābhārataḥ - book-7, chapter-68, verse-7

तेषु तूत्साद्यमानेषु क्रोधामर्षसमन्वितौ ।
श्रुतायुश्चाच्युतायुश्च धनंजयमयुध्यताम् ॥७॥

7. teṣu tūtsādyamāneṣu krodhāmarṣasamanvitau ,
śrutāyuścācyutāyuśca dhanaṁjayamayudhyatām.

7. teṣu tu utsādyamāneṣu krodhāmarṣasamanvitau
śrutāyuḥ ca acyutāyuḥ ca dhanaṃjayam ayudhyatām

7. tu teṣu utsādyamāneṣu krodhāmarṣasamanvitau
śrutāyuḥ ca acyutāyuḥ ca dhanaṃjayam ayudhyatām

7. However, as they were being annihilated, Shrutayu and Achyutayu, filled with anger and indignation, engaged Dhananjaya (Arjuna) in battle.

Words meanings summery:

• तेषु (teṣu) - when those (enemies) were being destroyed (in them, among them, when they)

• तु (tu) - but, then, however

• उत्साद्यमानेषु (utsādyamāneṣu) - when being cut down, when being destroyed

• क्रोधामर्षसमन्वितौ (krodhāmarṣasamanvitau) - endowed with anger and indignation, filled with wrath and rage

• श्रुतायुः (śrutāyuḥ) - Shrutayu (proper name)

• च (ca) - and, also

• अच्युतायुः (acyutāyuḥ) - Achyutayu (proper name)

• च (ca) - and, also

• धनंजयम् (dhanaṁjayam) - Arjuna, a title meaning 'conqueror of wealth' (Dhananjaya (Arjuna))

• अयुध्यताम् (ayudhyatām) - they two fought

Words meanings and morphology

तेषु (teṣu) - when those (enemies) were being destroyed (in them, among them, when they)

(pronoun)

Locative, masculine, plural of tad

tad - that, those

Note: Used in a locative absolute construction

तु (tu) - but, then, however

(indeclinable)

उत्साद्यमानेषु (utsādyamāneṣu) - when being cut down, when being destroyed

(adjective)

Locative, masculine, plural of utsādyamāna

utsādyamāna - being cut off, being destroyed, being annihilated

present passive participle

Present passive participle of the root 'sad' (to sink, destroy) with prefix 'ud'.

Prefix: ud

Root: sad (class 1)

Note: Used in a locative absolute construction

क्रोधामर्षसमन्वितौ (krodhāmarṣasamanvitau) - endowed with anger and indignation, filled with wrath and rage

(adjective)

Nominative, masculine, dual of krodhāmarṣasamanvita

krodhāmarṣasamanvita - accompanied by anger and indignation

Bahuvrihi compound: 'krodha' (anger) and 'amarṣa' (indignation) with 'samanvita' (accompanied by).

Compound type : bahuvrīhi (krodha+amarṣa+samanvita)

• krodha – anger, wrath
  noun (masculine)
  From root 'krudh' (to be angry).
  Root: krudh (class 4)
• amarṣa – indignation, impatience, intolerance
  noun (masculine)
  From root 'mṛṣ' (to bear) with negative prefix 'a'.
  Prefix: a
  Root: mṛṣ (class 1)
• samanvita – accompanied by, endowed with, possessed of
  adjective (masculine)
  past passive participle
  Past passive participle of the root 'i' (to go) with prefixes 'sam' and 'anu'.
  Prefixes: sam+anu
  Root: i (class 2)

Note: Modifies Shrutayu and Achyutayu

श्रुतायुः (śrutāyuḥ) - Shrutayu (proper name)

(proper noun)

Nominative, masculine, singular of śrutāyu

śrutāyu - one whose life is heard (of), renowned for life; a proper name

Compound type : bahuvrīhi (śruta+āyu)

• śruta – heard, renowned
  adjective (masculine)
  past passive participle
  Past passive participle of root 'śru' (to hear).
  Root: śru (class 5)
• āyu – life, duration of life
  noun (neuter)

च (ca) - and, also

(indeclinable)

अच्युतायुः (acyutāyuḥ) - Achyutayu (proper name)

(proper noun)

Nominative, masculine, singular of acyutāyu

acyutāyu - one whose life does not fall, firm in life; a proper name

Compound type : bahuvrīhi (a+cyuta+āyu)

• a – not, un-
  indeclinable
  Negative prefix.
• cyuta – fallen, deviated, lost
  adjective (masculine)
  past passive participle
  Past passive participle of root 'cyu' (to move, fall).
  Root: cyu (class 1)
• āyu – life, duration of life
  noun (neuter)

च (ca) - and, also

(indeclinable)

धनंजयम् (dhanaṁjayam) - Arjuna, a title meaning 'conqueror of wealth' (Dhananjaya (Arjuna))

(proper noun)

Accusative, masculine, singular of dhanaṃjaya

dhanaṁjaya - conqueror of wealth, a name of Arjuna

Compound type : upapada tatpuruṣa (dhana+jaya)

• dhana – wealth, riches
  noun (neuter)
• jaya – conquest, victory, conqueror
  noun (masculine)
  From root 'ji' (to conquer).
  Root: ji (class 1)

अयुध्यताम् (ayudhyatām) - they two fought

(verb)

3rd person , dual, middle, past imperfect (laṅ) of yudh

Imperfect, 3rd person dual, middle (ātmanepada) voice.

Root: yudh (class 4)