महाभारतः mahābhārataḥ - book-7, chapter-68, verse-20

संछन्नं शरजालेन रथं दृष्ट्वा सकेशवम् ।
शत्रू चाभिमुखौ दृष्ट्वा दीप्यमानाविवानलौ ॥२०॥

20. saṁchannaṁ śarajālena rathaṁ dṛṣṭvā sakeśavam ,
śatrū cābhimukhau dṛṣṭvā dīpyamānāvivānalau.

20. saṃchannam śarajālena rathaṃ dṛṣṭvā sakeśavam
śatrū ca abhimukhau dṛṣṭvā dīpyamānau iva analau

20. sakeśavam śarajālena saṃchannam rathaṃ dṛṣṭvā ca
abhimukhau dīpyamānau iva analau śatrū dṛṣṭvā

20. Seeing the chariot, along with Keśava, completely covered by a hail of arrows, and seeing the two enemies facing them, blazing like two fires.

Words meanings summery:

• संछन्नम् (saṁchannam) - completely covered, hidden

• शरजालेन (śarajālena) - by a hail of arrows (by a net of arrows, by a multitude of arrows)

• रथं (rathaṁ) - chariot

• दृष्ट्वा (dṛṣṭvā) - having seen, after seeing

• सकेशवम् (sakeśavam) - with Keśava, accompanied by Keśava

• शत्रू (śatrū) - the two enemies

• च (ca) - and, also

• अभिमुखौ (abhimukhau) - facing, fronting, turned towards

• दृष्ट्वा (dṛṣṭvā) - having seen, after seeing

• दीप्यमानौ (dīpyamānau) - two blazing, two shining

• इव (iva) - like, as if

• अनलौ (analau) - two fires

Words meanings and morphology

संछन्नम् (saṁchannam) - completely covered, hidden

(adjective)

Accusative, neuter, singular of saṃchanna

saṁchanna - completely covered, hidden, veiled

Past Passive Participle

From `sam-` (perfective/intensive prefix) + `chad` (to cover).

Prefix: sam

Root: chad (class 1)

Note: Qualifies `ratham`.

शरजालेन (śarajālena) - by a hail of arrows (by a net of arrows, by a multitude of arrows)

(noun)

Instrumental, neuter, singular of śarajāla

śarajāla - net of arrows, multitude of arrows

Compound type : tatpurusha (śara+jāla)

• śara – arrow
  noun (masculine)
• jāla – net, multitude, collection
  noun (neuter)

रथं (rathaṁ) - chariot

(noun)

Accusative, masculine, singular of ratha

ratha - chariot, car

Root: ram (class 1)

दृष्ट्वा (dṛṣṭvā) - having seen, after seeing

(indeclinable)

Absolutive

From root `dṛś` (to see) + suffix `-tvā`.

Root: dṛś (class 1)

Note: Functions as a non-finite verb.

सकेशवम् (sakeśavam) - with Keśava, accompanied by Keśava

(adjective)

Accusative, masculine, singular of sakeśava

sakeśava - accompanied by Keśava (Krishna)

Compound type : bahuvrīhi (sa+keśava)

• sa – with, together with
  indeclinable
• keśava – Keśava (an epithet of Krishna)
  proper noun (masculine)

Note: Qualifies `ratham`.

शत्रू (śatrū) - the two enemies

(noun)

Accusative, masculine, dual of śatru

śatru - enemy, foe

Root: śat (class 10)

Note: Object of `dṛṣṭvā`.

च (ca) - and, also

(indeclinable)

अभिमुखौ (abhimukhau) - facing, fronting, turned towards

(adjective)

Accusative, masculine, dual of abhimukha

abhimukha - facing, directed towards, opposite, ready

From `abhi-` (towards) + `mukha` (face).

Compound type : tatpurusha (abhi+mukha)

• abhi – towards, against
  indeclinable
• mukha – face, mouth, front
  noun (neuter)

Note: Qualifies `śatrū`.

दृष्ट्वा (dṛṣṭvā) - having seen, after seeing

(indeclinable)

Absolutive

From root `dṛś` (to see) + suffix `-tvā`.

Root: dṛś (class 1)

Note: Functions as a non-finite verb.

दीप्यमानौ (dīpyamānau) - two blazing, two shining

(adjective)

Accusative, masculine, dual of dīpyamāna

dīpyamāna - blazing, shining, glowing

Present Middle Participle

From root `dīp` (to shine, blaze) + `-yamāna` suffix.

Root: dīp (class 4)

Note: Qualifies `śatrū`.

इव (iva) - like, as if

(indeclinable)

अनलौ (analau) - two fires

(noun)

Accusative, masculine, dual of anala

anala - fire, god of fire

Root: an (class 2)

Note: Refers to the two enemies being compared to fires.