महाभारतः mahābhārataḥ - book-7, chapter-68, verse-18

सचक्रकूबररथं साश्वध्वजपताकिनम् ।
अदृश्यं चक्रतुर्युद्धे तदद्भुतमिवाभवत् ॥१८॥

18. sacakrakūbararathaṁ sāśvadhvajapatākinam ,
adṛśyaṁ cakraturyuddhe tadadbhutamivābhavat.

18. sacakrakūbararathaṃ sāśvadhvajapatākinam
adṛśyam cakratuḥ yuddhe tat adbhutam iva abhavat

18. yuddhe sacakrakūbararathaṃ sāśvadhvajapatākinam
adṛśyam cakratuḥ tat adbhutam iva abhavat

18. In battle, they made the chariot—complete with wheels, car-pole, horses, banners, and flags—invisible; that was truly astonishing.

Words meanings summery:

• सचक्रकूबररथं (sacakrakūbararathaṁ) - a chariot with wheels and a car-pole

• साश्वध्वजपताकिनम् (sāśvadhvajapatākinam) - with horses, banners, and flags

• अदृश्यम् (adṛśyam) - invisible, unseen

• चक्रतुः (cakratuḥ) - they two made/did

• युद्धे (yuddhe) - in battle, in war

• तत् (tat) - that, it

• अद्भुतम् (adbhutam) - a wonder, astonishing

• इव (iva) - like, as if

• अभवत् (abhavat) - it was, it became

Words meanings and morphology

सचक्रकूबररथं (sacakrakūbararathaṁ) - a chariot with wheels and a car-pole

(noun)

Accusative, masculine, singular of sacakrakūbararatha

sacakrakūbararatha - chariot with wheels and a car-pole/yoke

Compound of 'sa' (with) + 'cakra' (wheel) + 'kūbara' (car-pole, yoke) + 'ratha' (chariot).

Compound type : bahuvrīhi (sa+cakra+kūbara+ratha)

• sa – with, together with
  indeclinable
  Prefix/indeclinable indicating accompaniment.
• cakra – wheel, discus
  noun (neuter)
• kūbara – car-pole, yoke (of a carriage)
  noun (neuter)
• ratha – chariot, car
  noun (masculine)

साश्वध्वजपताकिनम् (sāśvadhvajapatākinam) - with horses, banners, and flags

(adjective)

Accusative, masculine, singular of sāśvadhvajapatākin

sāśvadhvajapatākin - having horses, banners, and flags

Compound of 'sa' (with) + 'aśva' (horse) + 'dhvaja' (banner) + 'patākin' (having flags, from patākā 'flag' + -in suffix).

Compound type : bahuvrīhi (sa+aśva+dhvaja+patākin)

• sa – with, together with
  indeclinable
  Prefix/indeclinable indicating accompaniment.
• aśva – horse
  noun (masculine)
• dhvaja – banner, flag, standard
  noun (masculine)
• patākin – having flags, flag-bearer
  adjective (masculine)
  Derived from 'patākā' (flag) with the possessive suffix '-in'.

अदृश्यम् (adṛśyam) - invisible, unseen

(adjective)

Accusative, masculine, singular of adṛśya

adṛśya - invisible, imperceptible, unseen

Gerundive/Kṛtya

Compound of 'a-' (not) and 'dṛśya' (visible, to be seen), from root √dṛś (to see).

Compound type : nañ-tatpuruṣa (a+dṛśya)

• a – not, non-
  indeclinable
  Negative prefix.
• dṛśya – visible, to be seen
  adjective (masculine)
  Gerundive/Kṛtya
  From root √dṛś (to see) with suffix -ya (kṛtya).
  Root: dṛś (class 1)

चक्रतुः (cakratuḥ) - they two made/did

(verb)

3rd person , dual, active, perfect (liṭ) of kṛ

Perfect Tense

Root √kṛ (to do, make), perfect tense (lit), 3rd person dual, active voice.

Root: kṛ (class 8)

युद्धे (yuddhe) - in battle, in war

(noun)

Locative, neuter, singular of yuddha

yuddha - battle, fight, war

Past Passive Participle (originally), used as a noun.

From root √yudh (to fight).

Root: yudh (class 4)

तत् (tat) - that, it

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

अद्भुतम् (adbhutam) - a wonder, astonishing

(adjective)

Nominative, neuter, singular of adbhuta

adbhuta - wonderful, astonishing, marvellous; a wonder, miracle

Often used as a noun 'a wonder'.

इव (iva) - like, as if

(indeclinable)

अभवत् (abhavat) - it was, it became

(verb)

3rd person , singular, active, past imperfect (laṅ) of bhū

Imperfect Tense

Root √bhū (to be, become), imperfect tense (laṅ), 3rd person singular, active voice.

Root: bhū (class 1)