महाभारतः
mahābhārataḥ
-
book-7, chapter-68, verse-15
ततः सर्वस्य सैन्यस्य तावकस्य विशां पते ।
सिंहनादो महानासीद्धतं मत्वा धनंजयम् ॥१५॥
सिंहनादो महानासीद्धतं मत्वा धनंजयम् ॥१५॥
15. tataḥ sarvasya sainyasya tāvakasya viśāṁ pate ,
siṁhanādo mahānāsīddhataṁ matvā dhanaṁjayam.
siṁhanādo mahānāsīddhataṁ matvā dhanaṁjayam.
15.
tataḥ sarvasya sainyasya tāvakasya viśām pate
siṃhanādaḥ mahān āsīt hatam matvā dhanañjayam
siṃhanādaḥ mahān āsīt hatam matvā dhanañjayam
15.
viśām pate tataḥ dhanañjayam hatam matvā sarvasya
tāvakasya sainyasya mahān siṃhanādaḥ āsīt
tāvakasya sainyasya mahān siṃhanādaḥ āsīt
15.
O lord of the people (viśām pate), then a great lion's roar (siṃhanāda) arose from your entire army, as they believed Dhanañjaya (Arjuna) to be slain.
Words meanings summery:
(Scroll down for elaborated words morphology)
- ततः (tataḥ) - then, thereupon (then, thereupon, from that)
- सर्वस्य (sarvasya) - of all, of the entire
- सैन्यस्य (sainyasya) - of the army
- तावकस्य (tāvakasya) - of your (Duryodhana's/Dhṛtarāṣṭra's) (of your, relating to you (plural))
- विशाम् (viśām) - of the people, of the subjects
- पते (pate) - O Dhṛtarāṣṭra (O lord, O master)
- सिंहनादः (siṁhanādaḥ) - lion's roar, mighty roar, war cry
- महान् (mahān) - great, mighty, large
- आसीत् (āsīt) - occurred (was, existed, occurred)
- हतम् (hatam) - slain (killed, slain, struck)
- मत्वा (matvā) - having believed (having thought, considering, believing)
- धनञ्जयम् (dhanañjayam) - Arjuna (Dhanañjaya, conqueror of wealth (Arjuna))
Words meanings and morphology
ततः (tataḥ) - then, thereupon (then, thereupon, from that)
(indeclinable)
Note: Indicates sequence.
सर्वस्य (sarvasya) - of all, of the entire
(pronoun)
Genitive, neuter, singular of sarva
sarva - all, every, entire, whole
Note: Qualifies 'sainyasya'.
सैन्यस्य (sainyasya) - of the army
(noun)
Genitive, neuter, singular of sainya
sainya - army, host, military force
Derived from senā (army)
Note: Qualified by 'sarvasya' and 'tāvakasya'.
तावकस्य (tāvakasya) - of your (Duryodhana's/Dhṛtarāṣṭra's) (of your, relating to you (plural))
(adjective)
Genitive, neuter, singular of tāvaka
tāvaka - your, relating to you, yours
Derived from yuşmad (you)
Note: Qualifies 'sainyasya', referring to Dhṛtarāṣṭra's side.
विशाम् (viśām) - of the people, of the subjects
(noun)
Genitive, feminine, plural of viś
viś - people, subject, inhabitant
Note: Part of the compound 'viśām pate'.
पते (pate) - O Dhṛtarāṣṭra (O lord, O master)
(noun)
Vocative, masculine, singular of pati
pati - lord, master, husband, protector
Note: Used as a vocative, addressing Dhṛtarāṣṭra (spoken by Sañjaya).
सिंहनादः (siṁhanādaḥ) - lion's roar, mighty roar, war cry
(noun)
Nominative, masculine, singular of siṃhanāda
siṁhanāda - lion's roar, mighty sound, war cry
Compound: siṃha (lion) + nāda (sound, roar)
Compound type : tatpurusha (siṃha+nāda)
- siṃha – lion
noun (masculine) - nāda – sound, roar, cry
noun (masculine)
From root nad (to roar)
Root: nad (class 1)
Note: Subject of 'āsīt'.
महान् (mahān) - great, mighty, large
(adjective)
Nominative, masculine, singular of mahat
mahat - great, large, mighty, important
Note: Qualifies 'siṃhanādaḥ'.
आसीत् (āsīt) - occurred (was, existed, occurred)
(verb)
3rd person , singular, active, past imperfect (Laṅ) of as
Imperfect Tense (Laṅ)
Imperfect third person singular of root as
Root: as (class 2)
हतम् (hatam) - slain (killed, slain, struck)
(adjective)
Accusative, masculine, singular of hata
hata - killed, slain, struck, injured
Past Passive Participle
From root han (to strike, kill)
Root: han (class 2)
Note: Qualifies 'dhanañjayam'.
मत्वा (matvā) - having believed (having thought, considering, believing)
(indeclinable)
Absolutive (Gerund)
Absolutive form of root man (to think, believe)
Root: man (class 4)
Note: Indicates a preceding action (thinking/believing) that leads to the main action.
धनञ्जयम् (dhanañjayam) - Arjuna (Dhanañjaya, conqueror of wealth (Arjuna))
(proper noun)
Accusative, masculine, singular of dhanañjaya
dhanañjaya - conqueror of wealth (an epithet of Arjuna), fire
Compound: dhana (wealth) + jaya (conquering)
Compound type : tatpurusha (dhana+jaya)
- dhana – wealth, riches, property
noun (neuter) - jaya – victory, conquest, conqueror
noun (masculine)
Agent noun
From root ji (to conquer)
Root: ji (class 1)
Note: Object of 'matvā'.