महाभारतः mahābhārataḥ - book-7, chapter-158, verse-7

दैवमेव परं मन्ये यत्कर्णो हस्तसंस्थया ।
न जघान रणे पार्थं कृष्णं वा देवकीसुतम् ॥७॥

7. daivameva paraṁ manye yatkarṇo hastasaṁsthayā ,
na jaghāna raṇe pārthaṁ kṛṣṇaṁ vā devakīsutam.

7. daivam eva param manye yat karṇaḥ hastasaṃsthayā
na jaghāna raṇe pārtham kṛṣṇam vā devakīsutam

7. manye daivam eva param,
yat karṇaḥ hastasaṃsthayā pārtham kṛṣṇam vā devakīsutam raṇe na jaghāna

7. I consider destiny (daivam) alone supreme, because Karṇa, despite the weapon being in his hand, did not kill Pārtha or Krishna, Devakī's son, in battle.

Words meanings summery:

• दैवम् (daivam) - destiny, fate, divine power

• एव (eva) - indeed, only, just

• परम् (param) - supreme, highest, excellent

• मन्ये (manye) - I consider, I think

• यत् (yat) - that, because, what

• कर्णः (karṇaḥ) - Karṇa (a proper name)

• हस्तसंस्थया (hastasaṁsthayā) - by remaining in his hand, by its presence in the hand

• न (na) - not

• जघान (jaghāna) - he killed, he struck

• रणे (raṇe) - in battle, in combat

• पार्थम् (pārtham) - Pārtha, son of Pṛthā (Arjuna)

• कृष्णम् (kṛṣṇam) - Krishna (a proper name)

• वा (vā) - or

• देवकीसुतम् (devakīsutam) - Krishna, son of Devakī (son of Devakī (Krishna))

Words meanings and morphology

दैवम् (daivam) - destiny, fate, divine power

(noun)

Accusative, neuter, singular of daiva

daiva - relating to gods, divine, destiny, fate

एव (eva) - indeed, only, just

(indeclinable)

परम् (param) - supreme, highest, excellent

(adjective)

Accusative, neuter, singular of para

para - other, supreme, highest, excellent

मन्ये (manye) - I consider, I think

(verb)

1st person , singular, middle, present (laṭ) of man

Root: man (class 4)

यत् (yat) - that, because, what

(indeclinable)

Note: Used as a conjunction.

कर्णः (karṇaḥ) - Karṇa (a proper name)

(proper noun)

Nominative, masculine, singular of karṇa

karṇa - ear; Karṇa (name of a warrior in the Mahābhārata)

हस्तसंस्थया (hastasaṁsthayā) - by remaining in his hand, by its presence in the hand

(noun)

Instrumental, feminine, singular of hastasaṃsthā

hastasaṁsthā - being in the hand, situated in the hand

Compound type : tatpuruṣa (hasta+saṃsthā)

• hasta – hand
  noun (masculine)
• saṃsthā – being, standing, situation, presence
  noun (feminine)
  Prefix: sam
  Root: sthā (class 1)

न (na) - not

(indeclinable)

जघान (jaghāna) - he killed, he struck

(verb)

3rd person , singular, active, perfect (liṭ) of han

Root: han (class 2)

रणे (raṇe) - in battle, in combat

(noun)

Locative, masculine, singular of raṇa

raṇa - battle, combat, war

पार्थम् (pārtham) - Pārtha, son of Pṛthā (Arjuna)

(proper noun)

Accusative, masculine, singular of pārtha

pārtha - son of Pṛthā (Kuntī), an epithet of Arjuna

कृष्णम् (kṛṣṇam) - Krishna (a proper name)

(proper noun)

Accusative, masculine, singular of kṛṣṇa

kṛṣṇa - black, dark; Krishna (the deity)

वा (vā) - or

(indeclinable)

देवकीसुतम् (devakīsutam) - Krishna, son of Devakī (son of Devakī (Krishna))

(noun)

Accusative, masculine, singular of devakīsuta

devakīsuta - son of Devakī

Compound type : tatpuruṣa (devakī+suta)

• devakī – Devakī (mother of Krishna)
  proper noun (feminine)
• suta – son
  noun (masculine)