महाभारतः mahābhārataḥ - book-7, chapter-158, verse-32

भक्तश्च मे महाबाहुः प्रियोऽस्याहं प्रियश्च मे ।
येन विन्दामि वार्ष्णेय कश्मलं शोकतापितः ॥३२॥

32. bhaktaśca me mahābāhuḥ priyo'syāhaṁ priyaśca me ,
yena vindāmi vārṣṇeya kaśmalaṁ śokatāpitaḥ.

32. bhaktaḥ ca me mahābāhuḥ priyaḥ asya aham priyaḥ
ca me yena vindāmi vārṣṇeya kaśmalam śokatāpitaḥ

32. vārṣṇeya,
mahābāhuḥ ca me bhaktaḥ.
aham asya priyaḥ ca me priyaḥ.
yena śokatāpitaḥ aham kaśmalam vindāmi.

32. And that mighty-armed (Ghaṭotkaca) is devoted to me; I am dear to him, and he, in turn, is dear to me. O Vārṣṇeya, it is because of this (bond) that I, tormented by grief, now find myself in distress.

Words meanings summery:

• भक्तः (bhaktaḥ) - devoted (devoted, faithful, loyal)

• च (ca) - and (and, also)

• मे (me) - to me (my, to me, for me)

• महाबाहुः (mahābāhuḥ) - the mighty-armed (Ghaṭotkaca) (mighty-armed, strong-armed)

• प्रियः (priyaḥ) - dear (dear, beloved, agreeable)

• अस्य (asya) - to him (Ghaṭotkaca) (of him, to him)

• अहम् (aham) - I (Yudhiṣṭhira) (I)

• प्रियः (priyaḥ) - dear (dear, beloved, agreeable)

• च (ca) - and (and, also)

• मे (me) - to me (my, to me, for me)

• येन (yena) - by which (reason) (by which, by whom, wherefore, because of which)

• विन्दामि (vindāmi) - I experience (I find, I obtain, I experience)

• वार्ष्णेय (vārṣṇeya) - O Krishna (O Vārṣṇeya (descendant of Vṛṣṇi, an epithet of Krishna))

• कश्मलम् (kaśmalam) - distress (confusion, delusion, distress, faintness)

• शोकतापितः (śokatāpitaḥ) - tormented by grief (tormented by grief, afflicted by sorrow)

Words meanings and morphology

भक्तः (bhaktaḥ) - devoted (devoted, faithful, loyal)

(adjective)

Nominative, masculine, singular of bhakta

bhakta - devoted, faithful; a devotee

Past Passive Participle

Derived from root 'bhaj' (to worship, serve) with suffix 'kta'.

Root: bhaj (class 1)

च (ca) - and (and, also)

(indeclinable)

मे (me) - to me (my, to me, for me)

(pronoun)

Dative, singular of asmad

asmad - I, me (first person pronoun)

Note: Can be genitive or dative. Here, 'devoted to me' implies dative.

महाबाहुः (mahābāhuḥ) - the mighty-armed (Ghaṭotkaca) (mighty-armed, strong-armed)

(adjective)

Nominative, masculine, singular of mahābāhu

mahābāhu - mighty-armed, strong-armed

Compound type : bahuvrihi (mahā+bāhu)

• mahā – great, mighty, large
  adjective
• bāhu – arm
  noun (masculine)

Note: Used substantively for Ghaṭotkaca.

प्रियः (priyaḥ) - dear (dear, beloved, agreeable)

(adjective)

Nominative, masculine, singular of priya

priya - dear, beloved, agreeable, pleasing

अस्य (asya) - to him (Ghaṭotkaca) (of him, to him)

(pronoun)

Genitive, masculine, singular of idam

idam - this, he, it

अहम् (aham) - I (Yudhiṣṭhira) (I)

(pronoun)

Nominative, singular of asmad

asmad - I, me (first person pronoun)

प्रियः (priyaḥ) - dear (dear, beloved, agreeable)

(adjective)

Nominative, masculine, singular of priya

priya - dear, beloved, agreeable, pleasing

च (ca) - and (and, also)

(indeclinable)

मे (me) - to me (my, to me, for me)

(pronoun)

Dative, singular of asmad

asmad - I, me (first person pronoun)

Note: Here, 'he is dear to me' implies dative.

येन (yena) - by which (reason) (by which, by whom, wherefore, because of which)

(pronoun)

Instrumental, masculine, singular of yad

yad - which, what, who

Note: Used adverbially to mean 'wherefore' or 'by this reason'.

विन्दामि (vindāmi) - I experience (I find, I obtain, I experience)

(verb)

1st person , singular, active, present (laṭ) of vid

Present Active Indicative

Root 'vid' (7th class, 'to find') or 'vid' (1st class, 'to know'). Here 7th class is implied.

Root: vid (class 7)

वार्ष्णेय (vārṣṇeya) - O Krishna (O Vārṣṇeya (descendant of Vṛṣṇi, an epithet of Krishna))

(proper noun)

Vocative, masculine, singular of vārṣṇeya

vārṣṇeya - descendant of Vṛṣṇi, belonging to the Vṛṣṇi family (epithet of Krishna)

कश्मलम् (kaśmalam) - distress (confusion, delusion, distress, faintness)

(noun)

Accusative, neuter, singular of kaśmala

kaśmala - fainting, swoon, distress, confusion, dirt, impurity

शोकतापितः (śokatāpitaḥ) - tormented by grief (tormented by grief, afflicted by sorrow)

(adjective)

Nominative, masculine, singular of śokatāpita

śokatāpita - tormented by grief, afflicted by sorrow

Compound type : tatpurusha (śoka+tāpita)

• śoka – grief, sorrow, lamentation
  noun (masculine)
  Root: śuc (class 1)
• tāpita – heated, tormented, distressed
  adjective (masculine)
  Past Passive Participle (causative)
  Derived from root 'tap' (to heat, suffer) in its causative form.
  Root: tap (class 1)

Note: Refers to the speaker, Yudhiṣṭhira.