महाभारतः mahābhārataḥ - book-7, chapter-158, verse-26

विदिता ते महाबाहो धर्माणां परमा गतिः ।
ब्रह्महत्याफलं तस्य यः कृतं नावबुध्यते ॥२६॥

26. viditā te mahābāho dharmāṇāṁ paramā gatiḥ ,
brahmahatyāphalaṁ tasya yaḥ kṛtaṁ nāvabudhyate.

26. viditā te mahābāho dharmāṇām paramā gatiḥ
brahmahatyāphalam tasya yaḥ kṛtam na avabudhyate

26. mahābāho dharmāṇām paramā gatiḥ te viditā tasya
yaḥ kṛtam na avabudhyate brahmahatyāphalam

26. "O mighty-armed one, the ultimate path of (natural) laws (dharma) is known to you. The consequence of killing a brahmin (brahmahatyā) falls upon one who does not understand what has been done."

Words meanings summery:

• विदिता (viditā) - known, understood

• ते (te) - to you, for you (dative/genitive singular)

• महाबाहो (mahābāho) - O mighty-armed one (Krishna, addressing Yudhishthira) (O mighty-armed one)

• धर्माणाम् (dharmāṇām) - of (natural) laws (dharma) (of duties, of righteousness, of laws)

• परमा (paramā) - highest, supreme, ultimate

• गतिः (gatiḥ) - path, course, destination, state, goal

• ब्रह्महत्याफलम् (brahmahatyāphalam) - the fruit or consequence of killing a brahmin

• तस्य (tasya) - of him, for him

• यः (yaḥ) - who, which

• कृतम् (kṛtam) - what has been done (a deed, specifically a wrong deed) (done, made, deed, action)

• न (na) - not, no

• अवबुध्यते (avabudhyate) - understands, perceives, knows

Words meanings and morphology

विदिता (viditā) - known, understood

(adjective)

Nominative, feminine, singular of vidita

vidita - known, understood, perceived

Past Passive Participle

Derived from the root √vid (to know) with the suffix -ita.

Root: vid (class 2)

ते (te) - to you, for you (dative/genitive singular)

(pronoun)

Dative, singular of tvam

tvam - you

महाबाहो (mahābāho) - O mighty-armed one (Krishna, addressing Yudhishthira) (O mighty-armed one)

(noun)

Vocative, masculine, singular of mahābāhu

mahābāhu - mighty-armed, one with great arms

Compound type : bahuvrīhi (mahā+bāhu)

• mahā – great, mighty, large, extensive
  adjective
• bāhu – arm
  noun (masculine)

धर्माणाम् (dharmāṇām) - of (natural) laws (dharma) (of duties, of righteousness, of laws)

(noun)

Genitive, masculine, plural of dharma

dharma - natural law, constitution, duty, righteousness, virtue, religion, custom

Derived from the root √dhṛ (to hold, support).

Root: dhṛ (class 1)

परमा (paramā) - highest, supreme, ultimate

(adjective)

Nominative, feminine, singular of parama

parama - highest, supreme, ultimate, most excellent

गतिः (gatiḥ) - path, course, destination, state, goal

(noun)

Nominative, feminine, singular of gati

gati - going, motion, path, course, destination, state, goal, means

Derived from the root √gam (to go).

Root: gam (class 1)

ब्रह्महत्याफलम् (brahmahatyāphalam) - the fruit or consequence of killing a brahmin

(noun)

Nominative, neuter, singular of brahmahatyāphala

brahmahatyāphala - the fruit or consequence of killing a brahmin (brahmahatyā)

Compound type : tatpuruṣa (brahmahatyā+phala)

• brahmahatyā – the killing of a brahmin, the sin of killing a brahmin (brahmahatyā)
  noun (feminine)
• phala – fruit, result, consequence, reward, effect
  noun (neuter)

तस्य (tasya) - of him, for him

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

यः (yaḥ) - who, which

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what, whoever

कृतम् (kṛtam) - what has been done (a deed, specifically a wrong deed) (done, made, deed, action)

(noun)

Accusative, neuter, singular of kṛta

kṛta - done, made, performed; a deed, action, work

Past Passive Participle

Derived from the root √kṛ (to do, make) with the suffix -ta.

Root: kṛ (class 8)

न (na) - not, no

(indeclinable)

अवबुध्यते (avabudhyate) - understands, perceives, knows

(verb)

3rd person , singular, middle, present (laṭ) of avabudh

Present 3rd singular middle form.

Prefix: ava

Root: budh (class 4)