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7,158

महाभारतः       mahābhārataḥ - book-7, chapter-158, verse-25

श्रुत्वा कृष्णस्य वचनं धर्मराजो युधिष्ठिरः ।
विमृज्य नेत्रे पाणिभ्यां कृष्णं वचनमब्रवीत् ॥२५॥
25. śrutvā kṛṣṇasya vacanaṁ dharmarājo yudhiṣṭhiraḥ ,
vimṛjya netre pāṇibhyāṁ kṛṣṇaṁ vacanamabravīt.
25. śrutvā kṛṣṇasya vacanam dharmarājaḥ yudhiṣṭhiraḥ
vimṛjya netre pāṇibhyām kṛṣṇam vacanam abravīt
25. dharmarājaḥ yudhiṣṭhiraḥ kṛṣṇasya vacanam śrutvā
pāṇibhyām netre vimṛjya kṛṣṇam vacanam abravīt
25. Having heard Krishna's words, Yudhishthira, the King of (natural) law (dharma), wiped his eyes with his hands and spoke these words to Krishna.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • श्रुत्वा (śrutvā) - having heard, after hearing
  • कृष्णस्य (kṛṣṇasya) - of Krishna
  • वचनम् (vacanam) - word, speech, saying
  • धर्मराजः (dharmarājaḥ) - King of (natural) law (dharma), Yudhishthira (King of Dharma, righteous king)
  • युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhishthira
  • विमृज्य (vimṛjya) - having wiped, having cleansed
  • नेत्रे (netre) - both eyes
  • पाणिभ्याम् (pāṇibhyām) - with both hands
  • कृष्णम् (kṛṣṇam) - to Krishna
  • वचनम् (vacanam) - word, speech, saying
  • अब्रवीत् (abravīt) - spoke, said, told

Words meanings and morphology

श्रुत्वा (śrutvā) - having heard, after hearing
(indeclinable)
absolutive (gerund)
Derived from the root √śru (to hear) with the suffix -tvā.
Root: śru (class 5)
कृष्णस्य (kṛṣṇasya) - of Krishna
(proper noun)
Genitive, masculine, singular of kṛṣṇa
kṛṣṇa - Krishna (name of a deity and character in the Mahabharata)
वचनम् (vacanam) - word, speech, saying
(noun)
Accusative, neuter, singular of vacana
vacana - word, speech, saying, statement
Derived from the root √vac (to speak).
Root: vac (class 2)
धर्मराजः (dharmarājaḥ) - King of (natural) law (dharma), Yudhishthira (King of Dharma, righteous king)
(proper noun)
Nominative, masculine, singular of dharmarāja
dharmarāja - King of Dharma, righteous king; a title of Yudhishthira and Yama
Compound type : tatpuruṣa (dharma+rāja)
  • dharma – natural law, constitution, duty, righteousness, virtue, religion
    noun (masculine)
    Derived from the root √dhṛ (to hold, support).
    Root: dhṛ (class 1)
  • rāja – king, ruler, prince
    noun (masculine)
युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhishthira
(proper noun)
Nominative, masculine, singular of yudhiṣṭhira
yudhiṣṭhira - Yudhishthira (proper name, 'steady in battle')
विमृज्य (vimṛjya) - having wiped, having cleansed
(indeclinable)
absolutive (gerund)
Derived from vi-√mṛj (to wipe, cleanse) with the suffix -ya (l-yap).
Prefix: vi
Root: mṛj (class 2)
नेत्रे (netre) - both eyes
(noun)
Accusative, neuter, dual of netra
netra - eye
पाणिभ्याम् (pāṇibhyām) - with both hands
(noun)
Instrumental, masculine, dual of pāṇi
pāṇi - hand
कृष्णम् (kṛṣṇam) - to Krishna
(proper noun)
Accusative, masculine, singular of kṛṣṇa
kṛṣṇa - Krishna (name of a deity and character in the Mahabharata)
वचनम् (vacanam) - word, speech, saying
(noun)
Accusative, neuter, singular of vacana
vacana - word, speech, saying, statement
Derived from the root √vac (to speak).
Root: vac (class 2)
अब्रवीत् (abravīt) - spoke, said, told
(verb)
3rd person , singular, active, past imperfect (laṅ) of brū
Imperfect 3rd singular active form.
Root: brū (class 2)