महाभारतः mahābhārataḥ - book-7, chapter-158, verse-62

सेवेथाः परमप्रीतो यतो धर्मस्ततो जयः ।
इत्युक्त्वा पाण्डवं व्यासस्तत्रैवान्तरधीयत ॥६२॥

62. sevethāḥ paramaprīto yato dharmastato jayaḥ ,
ityuktvā pāṇḍavaṁ vyāsastatraivāntaradhīyata.

62. sevethāḥ paramaprītaḥ yataḥ dharmaḥ tataḥ jayaḥ
iti uktvā pāṇḍavam vyāsaḥ tatra eva antaradhīyata

62. paramaprītaḥ sevethāḥ yataḥ dharmaḥ tataḥ jayaḥ
iti pāṇḍavam uktvā vyāsaḥ tatra eva antaradhīyata

62. You should cultivate these (qualities) with supreme delight, for where there is natural law (dharma), there is victory. Having said this to the Pandava, Vyasa disappeared right there.

Words meanings summery:

• सेवेथाः (sevethāḥ) - you should cultivate (the qualities mentioned in the previous verse) (you should serve, you should cultivate, you should resort to)

• परमप्रीतः (paramaprītaḥ) - supremely delighted, very pleased, with great joy

• यतः (yataḥ) - where (indicating a condition or place) (from which, where, because)

• धर्मः (dharmaḥ) - natural law (dharma) (natural law, intrinsic nature, duty, righteousness, constitution)

• ततः (tataḥ) - there (indicating consequence or result) (from there, thence, then, therefore)

• जयः (jayaḥ) - victory, triumph, conquest

• इति (iti) - marks the end of the preceding statement, 'having said this' (thus, in this manner, so)

• उक्त्वा (uktvā) - having said, having spoken

• पाण्डवम् (pāṇḍavam) - Refers to Yudhishthira. (to the Pandava, the son of Pandu)

• व्यासः (vyāsaḥ) - Vyasa (proper name)

• तत्र (tatra) - there, in that place

• एव (eva) - indeed, only, just, certainly

• अन्तरधीयत (antaradhīyata) - disappeared, became invisible

Words meanings and morphology

सेवेथाः (sevethāḥ) - you should cultivate (the qualities mentioned in the previous verse) (you should serve, you should cultivate, you should resort to)

(verb)

2nd person , singular, middle, optative (liṅ) of sev

Optative, 2nd person singular

Optative mood, middle voice, second person singular.

Root: sev (class 1)

परमप्रीतः (paramaprītaḥ) - supremely delighted, very pleased, with great joy

(adjective)

Nominative, masculine, singular of paramaprīta

paramaprīta - supremely delighted, very pleased, filled with utmost joy

Compound type : karmadhāraya (parama+prīta)

• parama – supreme, highest, utmost, best
  adjective
• prīta – pleased, delighted, cherished, beloved
  past passive participle
  Past Passive Participle
  Derived from the root `prī` (to please, to love).
  Root: prī (class 9)

Note: Refers to the implied subject (Yudhishthira).

यतः (yataḥ) - where (indicating a condition or place) (from which, where, because)

(indeclinable)

Note: Correlative with `tataḥ`.

धर्मः (dharmaḥ) - natural law (dharma) (natural law, intrinsic nature, duty, righteousness, constitution)

(noun)

Nominative, masculine, singular of dharma

dharma - natural law, intrinsic nature, duty, righteousness, constitution, moral order, religious merit

Root: dhṛ (class 1)

ततः (tataḥ) - there (indicating consequence or result) (from there, thence, then, therefore)

(indeclinable)

Note: Correlative with `yataḥ`.

जयः (jayaḥ) - victory, triumph, conquest

(noun)

Nominative, masculine, singular of jaya

jaya - victory, triumph, conquest

Root: ji (class 1)

इति (iti) - marks the end of the preceding statement, 'having said this' (thus, in this manner, so)

(indeclinable)

उक्त्वा (uktvā) - having said, having spoken

(indeclinable)

Absolutive/Gerund

Derived from the root `vac` with the suffix `ktvā` (irregularly becoming `uktvā`).

Root: vac (class 2)

पाण्डवम् (pāṇḍavam) - Refers to Yudhishthira. (to the Pandava, the son of Pandu)

(proper noun)

Accusative, masculine, singular of pāṇḍava

pāṇḍava - son of Pandu, a Pandava

Note: Direct object of `uktvā`.

व्यासः (vyāsaḥ) - Vyasa (proper name)

(proper noun)

Nominative, masculine, singular of vyāsa

vyāsa - Vyasa (name of a revered sage, traditionally credited with compiling the Vedas and composing the Mahabharata)

Root: as (class 2)

Note: Subject of the verb `antaradhīyata`.

तत्र (tatra) - there, in that place

(indeclinable)

एव (eva) - indeed, only, just, certainly

(indeclinable)

अन्तरधीयत (antaradhīyata) - disappeared, became invisible

(verb)

3rd person , singular, middle, imperfect (laṅ) of dhā

Imperfect, 3rd person singular

Derived from the root `dhā` with prefixes `antar` and `adhi`, middle voice, imperfect tense, third person singular, signifying 'to place oneself in between' or 'to disappear'.

Prefixes: antar+adhi

Root: dhā (class 3)