महाभारतः mahābhārataḥ - book-7, chapter-154, verse-58

युद्ध्वा चित्रैर्विविधैः शस्त्रपूगैर्दिव्यैर्वीरो मानुषै राक्षसैश्च ।
नदन्नादान्विविधान्भैरवांश्च प्राणानिष्टांस्त्याजितः शक्रशक्त्या ॥५८॥

58. yuddhvā citrairvividhaiḥ śastrapūgai;rdivyairvīro mānuṣai rākṣasaiśca ,
nadannādānvividhānbhairavāṁśca; prāṇāniṣṭāṁstyājitaḥ śakraśaktyā.

58. yuddhvā citraiḥ vividhaiḥ śastrapūgaiḥ
divyaiḥ vīraḥ mānuṣaiḥ rākṣasaiḥ
ca | nadan nādān vividhān bhairavān
ca prāṇān iṣṭān tyājitaḥ śakraśaktyā

58. vīraḥ citraiḥ vividhaiḥ divyaiḥ mānuṣaiḥ rākṣasaiḥ ca śastrapūgaiḥ yuddhvā,
vividhān bhairavān ca nādān nadan,
śakraśaktyā iṣṭān prāṇān tyājitaḥ.

58. Having fought using various and diverse arrays of divine, human, and demonic weapons, and having roared diverse and terrible cries, the hero was then deprived of his dear life by the power (śakti) of Indra.

Words meanings summery:

• युद्ध्वा (yuddhvā) - after engaging in battle (having fought)

• चित्रैः (citraiḥ) - with varied (weapons) (wonderful, variegated, diverse, strange)

• विविधैः (vividhaiḥ) - with diverse (weapons) (various, diverse, manifold)

• शस्त्रपूगैः (śastrapūgaiḥ) - using arrays of weapons (with multitudes of weapons, with arrays of weapons)

• दिव्यैः (divyaiḥ) - with divine (weapons) (divine, celestial)

• वीरः (vīraḥ) - the brave Ghaṭotkaca (hero, brave man)

• मानुषैः (mānuṣaiḥ) - with human (weapons) (human, pertaining to humans, with human (weapons/beings))

• राक्षसैः (rākṣasaiḥ) - with demonic (weapons) (demonic, pertaining to demons, with demon (weapons/beings))

• च (ca) - and (and, also)

• नदन् (nadan) - (he) roaring (sounds) (roaring, shouting, sounding)

• नादान् (nādān) - terrible cries (sounds, roars, cries)

• विविधान् (vividhān) - diverse (sounds) (various, diverse, manifold)

• भैरवान् (bhairavān) - terrible (sounds) (terrible, dreadful, formidable)

• च (ca) - and (and, also)

• प्राणान् (prāṇān) - his life (lives, breaths, vital airs)

• इष्टान् (iṣṭān) - his dear (life) (desired, loved, dear, sacrificed)

• त्याजितः (tyājitaḥ) - was deprived of (his life) (made to abandon, caused to forsake, deprived of)

• शक्रशक्त्या (śakraśaktyā) - by the divine power (śakti) of Indra (given to Karna) (by Indra's power (śakti))

Words meanings and morphology

युद्ध्वा (yuddhvā) - after engaging in battle (having fought)

(indeclinable)

Absolutive

Formed by adding suffix -tvā to the root `yudh`.

Root: yudh (class 4)

Note: Absolutive participle.

चित्रैः (citraiḥ) - with varied (weapons) (wonderful, variegated, diverse, strange)

(adjective)

Instrumental, neuter, plural of citra

citra - variegated, manifold, diverse, strange, wonderful, bright

Root: citr

Note: Agrees with `śastrapūgaiḥ`.

विविधैः (vividhaiḥ) - with diverse (weapons) (various, diverse, manifold)

(adjective)

Instrumental, neuter, plural of vividha

vividha - various, diverse, manifold, of many kinds

From `vidhā` (arrangement, kind) with prefix `vi`.

Prefix: vi

Root: dhā (class 3)

Note: Agrees with `śastrapūgaiḥ`.

शस्त्रपूगैः (śastrapūgaiḥ) - using arrays of weapons (with multitudes of weapons, with arrays of weapons)

(noun)

Instrumental, masculine, plural of śastrapūga

śastrapūga - collection of weapons, multitude of weapons

Compound.

Compound type : tatpuruṣa (śastra+pūga)

• śastra – weapon, instrument, knife
  noun (neuter)
  Root: śas (class 2)
• pūga – multitude, collection, heap, crowd, guild
  noun (masculine)

दिव्यैः (divyaiḥ) - with divine (weapons) (divine, celestial)

(adjective)

Instrumental, masculine, plural of divya

divya - divine, celestial, heavenly, supernatural

From `div` (heaven).

Root: div

Note: Agrees with `śastrapūgaiḥ`.

वीरः (vīraḥ) - the brave Ghaṭotkaca (hero, brave man)

(noun)

Nominative, masculine, singular of vīra

vīra - hero, brave, valiant, chief

Root: vīr

Note: Subject of `tyājitaḥ`.

मानुषैः (mānuṣaiḥ) - with human (weapons) (human, pertaining to humans, with human (weapons/beings))

(adjective)

Instrumental, masculine, plural of mānuṣa

mānuṣa - human, pertaining to man, relating to mankind

From `manu` (man).

राक्षसैः (rākṣasaiḥ) - with demonic (weapons) (demonic, pertaining to demons, with demon (weapons/beings))

(adjective)

Instrumental, masculine, plural of rākṣasa

rākṣasa - demon, goblin, an evil being, demonic

From `rakṣas` (demon).

Root: rakṣ

च (ca) - and (and, also)

(indeclinable)

Conjunction.

नदन् (nadan) - (he) roaring (sounds) (roaring, shouting, sounding)

(adjective)

Nominative, masculine, singular of nadat

nadat - roaring, shouting, sounding, making noise

Present Active Participle

From root `nad` (to roar, shout) with present participle suffix -at. Masculine nominative singular.

Root: nad (class 1)

Note: Present active participle.

नादान् (nādān) - terrible cries (sounds, roars, cries)

(noun)

Accusative, masculine, plural of nāda

nāda - sound, roar, cry, noise

From root `nad` (to sound).

Root: nad

Note: Object of `nadan`.

विविधान् (vividhān) - diverse (sounds) (various, diverse, manifold)

(adjective)

Accusative, masculine, plural of vividha

vividha - various, diverse, manifold, of many kinds

From `vidhā` (arrangement, kind) with prefix `vi`.

Prefix: vi

Root: dhā (class 3)

Note: Agrees with `nādān`.

भैरवान् (bhairavān) - terrible (sounds) (terrible, dreadful, formidable)

(adjective)

Accusative, masculine, plural of bhairava

bhairava - terrible, dreadful, formidable, frightful, Shiva (as Bhairava)

From `bhīru` (fearful) or `bhī` (to fear).

Root: bhī (class 3)

Note: Agrees with `nādān`.

च (ca) - and (and, also)

(indeclinable)

Conjunction.

प्राणान् (prāṇān) - his life (lives, breaths, vital airs)

(noun)

Accusative, masculine, plural of prāṇa

prāṇa - breath, life, vital air, spirit

From `an` (to breathe) with prefix `pra`.

Prefix: pra

Root: an (class 2)

Note: Object of the implied verb, specifically linked to `tyājitaḥ`.

इष्टान् (iṣṭān) - his dear (life) (desired, loved, dear, sacrificed)

(adjective)

Accusative, masculine, plural of iṣṭa

iṣṭa - desired, wished for, beloved, dear, worshipped, sacrificed

Past Passive Participle

From root `iṣ` (to wish, desire) or `yaj` (to sacrifice). Here, from `iṣ`. Masculine accusative plural.

Root: iṣ (class 4)

Note: Past passive participle.

त्याजितः (tyājitaḥ) - was deprived of (his life) (made to abandon, caused to forsake, deprived of)

(adjective)

Nominative, masculine, singular of tyājita

tyājita - made to abandon, caused to relinquish, deprived

Causative Past Passive Participle

From causal stem `tyāj` (to cause to abandon) of root `tyaj` (to abandon) with suffix -ta. Masculine nominative singular.

Root: tyaj (class 1)

Note: Past passive participle of a causative verb.

शक्रशक्त्या (śakraśaktyā) - by the divine power (śakti) of Indra (given to Karna) (by Indra's power (śakti))

(noun)

Instrumental, feminine, singular of śakraśakti

śakraśakti - Indra's power, the power of Śakra (Indra)

Compound.

Compound type : tatpuruṣa (śakra+śakti)

• śakra – Indra, powerful, strong
  proper noun (masculine)
• śakti – power, energy, ability, strength, divine power (śakti)
  noun (feminine)
  Root: śak (class 5)

Note: Agent of the passive `tyājitaḥ`.